К вопросу о религиозных верованиях старых баргутов

Q2 Arts and Humanities
Soelma R. Batomunkueva, Sayana B. Bukhogolova
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引用次数: 0

Abstract

Introduction. The paper discusses some religious beliefs — identified as original and authentic ones — based on shamanic traditions among the Old Barga (Barghuts). Despite the active presence of Buddhism and coexistence with the latter, the Old Barga shamanism remains viable enough. Goals. The study attempts to delineate elements that would indicate connections and interactions between the shamanic tradition of Old Barghuts and those of Buryats and Manchus. To facilitate this, the work pursues a number of objectives, namely: a brief review and analysis of published studies covering the topic; identification of common features inherent to Barghut, Buryat and Manchu shamanisms. Materials and methods. The main research methods employed are the historical/genetic one and that of comparative analysis (with due regard of historicism principles). Results. The available works and materials of different authors, mainly field studies, make it possible to reconstruct the structure and hierarchy of the Old Barga shamanic pantheon, highlight key religious cults that form their unified religious beliefs and preferences. At the same time, publications to have examined the Old Barga shamanism state a genetic relationship with the Buryat tradition — without any essential insights into ideas to be associated with a more archaic layer, and the strong influence of Chinese culture, despite the fact Old Barghuts had been rather placed in Manchu environments. The paper assumes the religious ideas of Old Barghuts which had begun to take shape during the medieval domination of Tengrism (with its central idea of worshiping and deification of the Eternal Blue Sky) also contain and essentially rest on Tengrian views and ideas. Conclusions. So, the Old Barga shamanism is a flexible and changeable system of religious views. However, the transformations experienced nowadays may attest to both its evolution and certain destructive processes.
至于老巴古特人的宗教信仰,
介绍。本文从古巴尔加人的萨满教传统出发,探讨了一些具有原创性和真实性的宗教信仰。尽管佛教积极存在,并与后者共存,但老巴尔加萨满教仍然有足够的生命力。的目标。这项研究试图描绘出一些元素,这些元素可能表明老巴尔古特人的萨满教传统与布里亚特人和满族人的萨满教传统之间的联系和相互作用。为了促进这一点,这项工作力求达到若干目标,即:简要回顾和分析已发表的有关该专题的研究;确定巴格特、布里亚特和满族萨满教的共同特征。材料和方法。采用的主要研究方法是历史/遗传分析和比较分析(适当考虑历史决定论原则)。结果。现有的不同作者的作品和资料,主要是实地研究,使重建旧巴尔加萨满万神殿的结构和等级成为可能,突出了形成其统一宗教信仰和偏好的主要宗教邪教。与此同时,研究老巴尔加萨满教的出版物指出,它与布里亚特传统有遗传关系,而没有任何与更古老的层面有关的思想的基本见解,也没有受到中国文化的强烈影响,尽管事实上,老巴尔加人被置于满族环境中。本文认为,在中世纪腾格里主义统治时期(以崇拜和神化永恒的蓝天为中心思想)开始形成的老巴尔古特人的宗教思想也包含并本质上依赖于腾格里的观点和思想。结论。因此,古巴尔加萨满教是一种灵活多变的宗教观体系。然而,今天所经历的变化可以证明它的演变和某些破坏性过程。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Mongolovedenie
Mongolovedenie Arts and Humanities-Literature and Literary Theory
CiteScore
0.30
自引率
0.00%
发文量
30
审稿时长
4 weeks
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