Buletin AlTuras最新文献

{"title":"Vagrants’ Communication Behavior in Interpersonal Relations in Jakarta","authors":"Syaiful Rohim","doi":"10.15408/bat.v26i2.15793","DOIUrl":"https://doi.org/10.15408/bat.v26i2.15793","url":null,"abstract":"Abstract The study aimed to know the communication management pattern of interpersonal communicationactivities among vagrants and other communities. The study made use of qualitative researchintended to get complete description of interpersonal communication phenomena that occurredamong vagrants and other communities. The research relied on observation and in-depth interviewswith ten vagrants which were spread in some places in Jakarta, Depok, Tangerang Selatan,Tangerang, Bogor, and Bekasi.  The collected data were analyzed using Johari Window theory toexplain which frame underlay how vagrants conducted interpersonal and intrapersonalcommunication. The result showed that vagrants did their communication activities by dividingthemselves into open and close areas. The other communication behavior was done throughmechanism management of impression which was made to manage and organize how to behave ininterpersonal communication and relation with others as a form of adaptation and an effort to keepharmony in social interaction and communication. It can be concluded that the vagrants are part ofthe social system and structure of the community that has traditions and culture that need to berespected and appreciated. Keywords: vagrant; self; impression management, Johari Window","PeriodicalId":33743,"journal":{"name":"Buletin AlTuras","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-08-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46536529","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Al-Akhṭal’s Praise for Yazid Bin Mu’wiyah, the Second Caliph of the Umayyad Dynasty (680-683 AD)","authors":"Cahya Buana","doi":"10.15408/bat.v26i2.14998","DOIUrl":"https://doi.org/10.15408/bat.v26i2.14998","url":null,"abstract":"This study intended to uncover the meanings contained in the context of praise in the ode poems of Al-Akhtal “Fa Aqsamtu La Ansā Yadae Al-Dahr” in qāfiyah bā intended for Yazid ibn Mu’āwiyah, the second Caliph of the Umayyad dynasty along with the context behind the text of praise. To reveal the meanings behind the text and the context of al-Akhtal's praise to Yazid, this study used a qualitative analysis method with a balagah and pragmatic approach. Based on the results of the analysis, it can be concluded that al-Akhtal in delivering his praise to Yazid used a style of language that was loaded with high eloquent elements, such as the style of terms, tasybīh, metaphor, majaz and kināyah. There were many deixis that could be used to reveal the context of al-Akhtal's praise for Yazid, both persona, time, place, discourse and social, such as the first-person singular nominative case personal pronoun, Umm Malik, Yazid ibn al-Muluk, Aba Khalid, Nu’mān, Ibn Hurrah, the days of Jillaq, Damasqus, Jazair Hamiz, Ahl 'Anah, and others. Al-Akhtal's praise for Yazid bin Mu’āwiyah was influenced by both similar behaviors. Both liked the world of freedom in terms of women and drinking to gain power in cruel ways. In addition, the as a Christian Al-Akhtal got more freedom in his life; while, Yazid did not care about religious values.","PeriodicalId":33743,"journal":{"name":"Buletin AlTuras","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-07-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49551035","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Bahasa Arab untuk Tujuan Khusus di Indonesia dan Malaysia: Tinjauan Normatif dan Empiris","authors":"Mauidlotun Nisa, S. Arifin","doi":"10.15408/bat.v26i1.13303","DOIUrl":"https://doi.org/10.15408/bat.v26i1.13303","url":null,"abstract":"This article aims to uncover the paradigm of Arabic for special purposes in Indonesia and Malaysia through formal and informal institutions. This qualitative field study makes use of primary data obtained from curriculum documents and interviews with teachers and authorities; and the secondary data taken from the result of relevant literature studies. The collected data were analyzed using an approach adapted from the ESP concept introduced by Dudley-Evans. The study shows that Arabic for special purposes both in Indonesia and in Malaysia was practiced by several educational and non-educational institutions. The teaching of Arabic language for academic purposes at STFI Sadra Jakarta uses a strategy for comprehending the text and other literatures on Quran and its interpretation. Arabic for vocational purposes at PT. Mutiara Bahari Alamria, Bekasi uses an oral communication strategy that focuses on everyday language and vocabulary. Arabic for religious purposes at LBIQ Jakarta is directed mainly at the acquisition of Quranic Arabic. While, the teaching of Arabic at IIUM (International Islamic University Malaysia) is directed at the mastery of academic and religious purposes to meet the special needs, such as Business, Tourism, Medical, Hajj and Umrah; and for ordinary people to understand the Quran and worship. The teaching of Arabic for academic purposes in Malaysia is also done by Akademi Pengajian Islam, Universiti Malaya (APIUM) with an emphasis on understanding Sharia and Fiqh in Arabic. Arabic for vocational purposes at UPNM-Kuala Lumpur is carried out with strategies covering Arabic language competition activities such as Arabic debate, Arabic speech, and apprenticeship activities in native Arabic speakers' families. Artikel ini bertujuan untuk mengungkap paradigma bahasa Arab untuk tujuan khusus di Indonesia dan Malaysia melalui lembaga-lembaga formal dan informal. Penelitian ini merupakan penelitian kualitatif lapangan yang data primernya diperoleh dari dokumen kurikulum dan wawancara dengan guru dan pihak yang berwewenang; data sekunder diperoleh dari hasil kajian literatur yang relevan. Data penelitian dianalisis dengan menggunakan pendekatan yang diadaptasi konsep ESP yang diperkenalkan oleh Dudley-Evans. Hasil penelitian memperlihatkan Bahasa Arab untuk tujuan khusus baik di Indonesia maupun di Malaysia dipraktikkan oleh beberapa lembaga pendidikan dan nonkependidikan. Bahasa arab untuk tujuan akdemik di STFI Sadra Jakarta menggunakan strategi pemahaman teks dan literatur Alquran dan tafsir. Bahasa Arab untuk tujuan pekerjaan di PT. Mutiara Bahari Alamria, Bekasi menggunakan strategi komunikasi secara lisan yang berfokus pada kosakata. Bahasa Arab untuk tujuan agama di LBIQ Jakarta diarahkan pada bahasa Arab Qurani. Bahasa Arab di IIUM (International Islamic University Malaysia) diarahkan pada tujuan akademik dan agama untuk memenuhi kebutuhan bidang khusus seperti Bisnis, Pariwisata, Medis, haji dan umrah; dan untuk memahami Alquran ","PeriodicalId":33743,"journal":{"name":"Buletin AlTuras","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-02-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45073379","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Dimensi Tasawuf dalam Musik Religi Bimbo, 1974-1980: Sebuah Kajian Sejarah","authors":"Yuda Pradana, Imas Emalia","doi":"10.15408/bat.v26i1.14360","DOIUrl":"https://doi.org/10.15408/bat.v26i1.14360","url":null,"abstract":"This article discusses Islamic da'wa delivered through music with its song lyrics. The purpose of this study is to uncover Islamic da'wa in Bimbo songs. Bimbo's type of music is categorized as seasonal music which is only popular at certain times, especially the month of Ramadan. The research used a historical approach to uncover the development of Bimbo songs, and a semantic approach is also used to analyze the meaning and Sufism message contained in their song lyrics. Based on data analysis conducted, it is known that in Indonesia, Bimbo was a music group established in Bandung in 1974 that pioneered religious music and songs. Bimbo started its career through pop music with love, politic, environment, and humor themes. For six years, the Bimbo music group has sung more than 50 songs adopted from Taufiq Ismail 's Islamic poetry some of which were about Sufism. The theme of Sufism in Bimbo songs illustrates the deep inspiration of the singer and creator so that it becomes separate preaching that is easily accepted by the community. It can be concluded that Bimbo, the religious music group was famous for its musical character and Islamic poetry which contains the Sufiems values. Artikel ini membahas tentang tema tasawuf sebagai dakwah Islam yang disampaikan melalui seni musik dalam syair-syair lagu. Tujuan penelitian ini adalah untuk mengungkap dakwah Islam dalam lagu-lagu Bimbo. Jenis musik Bimbo dikategorikan sebagai musik musiman yang hanya populer pada saat-saat tertentu, khususnya bulan Romadhan.  Pendekatan yang digunakan dalam penelitian ini adalah pendekatan sejarah untuk mengungkap perkembangan lagu-lagu Bimbo. Pendekatan semantik juga digunakan untuk menganalisis makna dan pesan tasawwuf dalam lagu Bimbo. Berdasarkan analisis data yang dilakukan, diketahui bahwa di Indonesia, musik religi Islam dipelopori oleh kelompok musik Bimbo asal Bandung pada 1974. Bimbo mengawali kariernya melalui musik pop yang bertemakan cinta, politik, lingkungan, dan humor atau jenaka. Selama enam tahun kelompok musik Bimbo telah menyanyikan lagu dengan syair islami karya Taufiq Ismail sekitar lebih dari 50-an lagu, bahkan ada yang bertemakan tasawuf. Tema tasawuf dalam lagu-lagu Bimbo menggambarkan penjiwaan yang dalam pada penyanyi dan penciptanya sehingga menjadi dakwah tersendiri yang mudah diterima di kalangan masyarakat. Dengan demikian dapat disimpulkan bahwa kelompok musik religi Bimbo terkenal dengan karakter musik dan syair islami yang mengandung nilai-nilai tasawuf. يناقش هذا البحث الدعوة الإسلامية التي يتم تقديمها من خلال فن الموسيقى في نصوص الأغاني. و الغرض من هذه الدراسة كشف الدعوة الإسلامية في أغاني بيمبو(Bimbo). أغاني بيمبو(Bimbo)   موسيقى مؤقتة تحظى بشعبية كبيرة في أوقات معينة فقط، خاصة في شهر رمضان. و الطريقة المستخدمة في هذا البحث هي الطريقة التاريخية و الدلالية. استنادًا إلى تحليل البيانات الذي تم إجراؤه، من المعروف أن الموسيقى الدينية الإسلامية في إندونيسيا كانت رائدة في مجموعة Bimbo الموسيقية من باندونج في عام 1974. بدأ Bimbo مسيرته المهن","PeriodicalId":33743,"journal":{"name":"Buletin AlTuras","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-02-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47337833","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"The Influence of Shari’ah Inspired Regulations on The Life of The Community in Tangerang","authors":"Sukron Kamil","doi":"10.15408/BAT.V20I1.3754","DOIUrl":"https://doi.org/10.15408/BAT.V20I1.3754","url":null,"abstract":"Abtraks Penelitian ini membahas tentang penelitian yang diadakan oleh pusat kajian agamadan budaya Universitas Islam Negeri Syarif Hidayatullah Jakarta terhadap beberapa nuansa syariah hukum Islam di kota Tangerang. Masalah hukum yang menjadi pertanyaan dalam pelarangan prostitusi (no 8/2005), hukum perkawinan sebagaimana yang tercantum dalam kompilasi hukum Islam (KHI), dan peraturan agama termasuk keputusan mengenai aliran Ahmadiyah. Hasil temuan penelitian menyatakan bahwa secara hukum dianggap tidak saja memberi dampak negatif, namun juga positif. Peraturan keagamaan secara umum cenderung melanggar kebebasan beragama dan bahkan mengancam kebebasan akademik, khususnya isu mengenai. Keputusan bersama menteri telah memengaruhi bentuk forum kerukunan umat beragama (FKUB), mengalami deskriminasi, misalnya tentang konstruksi penempatan tempat-tempat ibadah bagi para pemeluk agama minoritas. Perda no.8/2005 mengenai prostitusi di kota tangerang tidak saja berdampak pada penurunan prostitusi, namun juga berakibat pada masalah pelanggaran hak-hak perempuan (mereka saat ini tidak berani keluar rumah setelah jam 10 malam) dan kebebasan berpendapat. Meskipun draf hukum telah dimusyawarahkan dengan tokoh masyarakat.---Abstract The presentation will discuss the findings of a research that was carried out by the Center for the Study of Religion and Culture of the State Islamic University Syarif Hidayatullah Jakarta on several Shariah-nuanced bylaws of Tangerang City (which was funded by Respect). The bylaws in question are those on the Prohibition of Prostitution (no 8/2005), the Marriage Law as stipulated in the Compilation of Islamic Law (KHI), and regulations on religion including the decree concerning the Ahmadiyah. The main findings of the research are that the bylaws have negative but also positive impacts. The joint Ministerial Decree has been influential in the formation of the Forum Kerukunan Umat Beragama FKBU, Forum for Religious Harmony) but has been discriminatorial in matters such as the construction of places for religious worship for adherents of minority religions. The Perda No. 8/2005 on prostitution in the City of Tangerang has indeed resulted in reducing prostitution but has also resulted in the violation of women’s civil rights (they are now afraid to be active outside the house after 10 o’clock at night) and their freedom of expression and academic freedom. Although the draft of the bylaw was discussed with figures in society, the law was socialized in a top-down manner.","PeriodicalId":33743,"journal":{"name":"Buletin AlTuras","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-01-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44987182","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Islam dalam Jagad Pikir Melayu","authors":"J. Junaidi","doi":"10.15408/BAT.V20I1.3745","DOIUrl":"https://doi.org/10.15408/BAT.V20I1.3745","url":null,"abstract":"Abstrak Agama dan kebudayaan merupakan bagian penting dalam kehidupan manusia. Adakalanya agama dipengaruhi kebudayaan atau sebaliknya kebudayaan yang dipengaruhi agama. Masuknya Islam ke tanah Melayu memberikan pengaruh terhadap corak kebudayaan dan pemikiran Melayu. Penelitian ini bertujuan untuk mengkaji nilai-nilai Islam yang terdapat dalam teks Tunjuk Ajar Melayu dengan menggunakan pendekatan strukturalis. Hasil penelitian menunjukkan bahwa dalam Tunjuk Ajar Melayu terdapat nasihat, pesan, pikiran dan gagasan untuk memegang teguh Islam dalam kehidupan orang Melayu. Dalam Tunjuk Ajar Melayu diungkapkan  posisi adat dan syarak, Islam sebagai identitas orang Melayu, anjuran bertakwa kepada Allah, Islam untuk pembentukkan karakter anak dan persiapan menuju akhirat. Penelitian ini menyimpulkan bahwa Islam sangat berpengaruh dalam pembentukan pemikiran Melayu sehingga Islam dianggap sebagai identitas utama orang Melayu. ---Abstract Religion and culture are important in human life. Sometimes, a religion is influenced by culture or in any case culture is influenced by religion. The coming of Islam to Malay land influenced on the characteristic of Malay culture and minds. This research aims to analyze the Islamic values on text of “Tunjuk Ajar Melayu” by using structuralis approach. Findings of research show that “Tunjuk Ajar Melayu” consist of advices, messages, thoughs, and ideas to keep Islam in the life of Malay people. It expresses the position of “adat” and “syarak”, Islam as identity of Malay people, messages of devoting to Allah, Islam to build the children character and preparation toward hereafter. This research concludes Islam greatly influences in building Malay culture and minds, and therefore Islam is regarded as main identity for Malay people.","PeriodicalId":33743,"journal":{"name":"Buletin AlTuras","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-01-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46363638","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"البركة السيلانية للشيخ يوسف المكاساري (1627-1699 مـ) دراسة وتحقيق","authors":"Ali Saputra","doi":"10.15408/AL-TURAS.V20I2.3768","DOIUrl":"https://doi.org/10.15408/AL-TURAS.V20I2.3768","url":null,"abstract":"من المعروف أن الدراسة الفيلولوجية إحدى الدراسات اللغوية  والأدبية، والغرض من هذه الدراسة الكشف عن العلوم والمعارف والإحبار وغيرها. وفي هذا الصدد، قام الباحث بالدراسة الفيلولوجية على رسالة البركة السيلانية للشيخ يوسف الماكاساري تحت عنوان: الشيخ يوسف المكاساري، البركة السيلانية: دراسة وتحقيق. وهذا البحث منحصر على تحقيق النص والكشف على محتويات النص. وهذه الدراسة لها أهميتها بالنسبة إلى مؤلف الرسالة ومحتوياتها معا. وذلك لأن مؤلفها يعني: الشيخ يوسف الماكاساري أحد الصوفيين الإندونيسيين لذي كان له دور هام في تطور التصوف الإسلامي بإندونيسيا. وأما بالنسبة إلى محتويات الرسالة فذلك لما تتضمنته الرسالة من القضايا الصوفية العملية التي يحتاج إليها كل من أراد أن يسلك الطريقة الصوفية في حياته الروحية. ويستخدم الباحث في هذا البحث منهج التحقيق النقدي، وذلك بإخراج النص مع إجادة القراءة عن تدبر وحسن فهم وتصحيح ما فيها من الأخطاء مع الإشارة في الهامش وإلى ما هو مكتوب في الأصل. بعد تحليل النص ظهرت نتائج البحث فيما يلى: إنّ مخطوطة البركة السّيلانيّة إحدى المؤلّفات الشّيخ يوسف الماكاساري من حوالي ثلاثة وعشرين (23) رسالة، وهي تبحث عن قضية التصوّف من ناحيته العمليّة التي تتضمّن الذكر وأنواعه وكيفيّته وفضيلته وما يتعلّق به من التّوبة. وهذه النص مليئة بالآيات القرآنيّة والأحاديث القدسيّة والنّبويّة وأقوال العلماء.","PeriodicalId":33743,"journal":{"name":"Buletin AlTuras","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-01-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41676763","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Fenomenologi Sejarah Nuswantara","authors":"Herman Sinung Janutama","doi":"10.15408/BAT.V20I1.3743","DOIUrl":"https://doi.org/10.15408/BAT.V20I1.3743","url":null,"abstract":"Abstrak Tulisan ini mencoba mengemukakan mengenai hakikat kebudayaan Nuswantara dalam kaitannya dengan Islam sebagai rahmatan lil ngalamin . Upaya te9rsebut dilakukan dengan menggunakan beberapa macam pendekatan: pendekatan historis, semiotik, dan feminis;sehingga dapat menemukan fakta baru yang sebelumnya belum pernah mengemuka. Pendekatan historis memperhatikan literatur-literatur berbagai bangsa yang terindikasi pernah melakukan interaksi dengan Nuswantara seperti bangsa Semit (dalam hal ini Arab), Cina, dan Asian Selatan. Pendekatan tersebut berhasil menunjukkan adanya keterpengaruhan budaya-budaya lokal di beberapa wilayah di Nuswantara oleh budaya bangsa- bangsa asing itu yang dibagi ke dalam tiga pola: Pola Aceh-Sumatera (PAS) yang didominasi budaya Arab, Pola Sulawesi- Maluku (PSM) yang didominasi Arab-Cina, dan Pola Pulau Jawa (PPJ) yang menyatukan budaya Arab, Cina, dan Asia Selatan. Pendekatan Semiotik menggali simbol-simbol yang muncul dari interaksi antara bangsa tersebut sehinga ditemukan fakta bahwa simbol-simbol yang ada seperti Sanskerta dan Cina merupakan simbol transmisi sistem petanda Islam. Pendekatan feminisme mengupas berbagai macam fenomena dalam kebudayaan Nuswantara dari sudut feminim- maskulin. Pendekatan ini berhasil mengukuhkan bahwa Islam sebagai rahmatan lil ngalamin terjewantahkan dalam jiwa masyarakat Nuswantara yang memuliakan olah-rasa sebagai ekslporasi kenyataan feminitasnya.---Abstract This paper tries to present the cultural fact of Nuswantara in relation to Islam as rahmatan lil ngalamin.This effort is done by using several kinds of approaches: historical approach, semiotic, and feminist; so that it can find new facts that had previously not been shown.The historical approach notice the literatures of many races which had a interaction with Nuswantara such as Semitic race (in this case Arabic race), Chinese, and South Asian.The results showed the presence of various local cultures influenced by foreign nations culture that is divided into three patterns: Pattern Aceh-Sumatra (PAS), which is dominated by Arab culture, patterns of Sulawesi-Maluku (PSM), which is dominated by Arab-Chinese, and Patterns Java (RPM) that combines these culture: Arabic, Chinese, and South Asia. Semiotic approach excavates symbols emerge from the interaction between the races which discovers the fact that symbols of Sanskrit and Chinese are symbols of Islam transmission system. Feminism approach  analyzes a wide range of phenomena which is showing in Nuswantara cultur on feminine-masculine view. This approach works to strengthen that Islam as rahmatan lil ngalamin shows in Nuswantara people that honor the soul-felt as a exploration of their feminities.","PeriodicalId":33743,"journal":{"name":"Buletin AlTuras","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-01-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49191012","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Pilgrimage to Sunan Ampel: From “Communitas” to Contested Space","authors":"Achmad Fawaid","doi":"10.1692/1062","DOIUrl":"https://doi.org/10.1692/1062","url":null,"abstract":"Abstrak Tulisan ini mencoba menganalisa tentang pencitraan Sunan Ampel, termasuk makam, mesjid, sumur, dan Pasar yang berkaitan dengan Sunan Ampel dalam tiga direktori online di internet, dan pengaruh pencitraan tersebut terhadap bagi para pengunjung yang pernah menggunakannya. Dengan menggunakan konsep “Komunitas, liminality dan tiga ruang” dari Turner, situs Sunan Ampel dianggap sebagai ruang perpaduan antara pariwisata dan ziarah yang tidak jelas, kabur dan dicap kurang baik. Hal ini juga berdampak pada adanya anggapan bahwa situs tersebut merupakan tempat mistis, berbau kematian dan kultus terhadap Sunan Ampel. Proyeksi wisata terhadap situs tersebut juga akan berdampak pada nilai ekonomis dan historis. Akibat dari proyeksi tersebut adalah munculnya paradoks antar fungsi ziarah dengan apa yang terjadi di lapangan. Niat ziarah yang suci akan bergeser menjadi pariwisata, perdagangan, migrasi, ekspresi nasionalisme, munculnya diaspora, maysarakat yang suka takhayul dan hal buruk lainnya.---Abstracts This paper is to analyze “image” of Sunan Ampel, including Ampel tombs, mosque, wells, and market, projected within the three online directories  and the possible impacts of this use on different visitors. By using Turner’s concept “communitas”, liminality, and third space, Sunan Ampel site is also considered as a space in which the ties between tourism and pilgrimage are unclear, blurred, and poorly classified. This relationship has also resulted in possible potentialities on how that site has projected mysticism, death, and apophantic nature of Sunan Ampel. The changing projection of the site will be also highlighted in the context of economic and historical spheres. The consequence of such interpretation is that Sunan Ampel could be empty vessel in which the interpretative battle and representations are continuously contested. “Sacred pilgrimage” to Sunan Ampel, finally, overlaps with tourism, trade, migration, expression of nationalism, creation of diasporas, imagining communities, and others.","PeriodicalId":33743,"journal":{"name":"Buletin AlTuras","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-01-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42268758","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"جبران خليل جبران في تطوير الأدب العربي الحديث","authors":"كرلينا هلمانيتا","doi":"10.15408/BAT.V20I1.3748","DOIUrl":"https://doi.org/10.15408/BAT.V20I1.3748","url":null,"abstract":"Abstrak Jubran Khalil Jubran (1883-1931) adalah seorang tokoh sastra Arab Modern. Namun karena ia tinggal di perantauan Amerika, akulturasi budaya dirinya pun terjadi, sesuai tradisinya di Barat, ia hanya menggunakan dua suku kata yaitu Khalil Jubran. Akan tetapi orang Amerika kesulitan melafalkan huruf kha ( خ) dari nama Khalil ( خليل ), maka lafalnya kemudian menjadi Kahlil. Transliterasi ini keliru dan tidak ada nama Arab yang ditulis sebagai Kahlil ) كهليل ). Namun Khalil menggunakannya untuk memberi kemudahan masyarakat menyebut namanya tanpa kesulitan. Sedangkan perubahan nama Jubran menjadi Gibran terjadi karena proses peralihan dialek. Diantara kontribusi sastra Arab yang sempat ia berikan adalah memperkaya keragaman sastra dengan puisi dan prosa liriknya, menyebarkan aliran simbolik dan mengangkat suara-suara kemanusiaan yang terzhalimi. Melalui karya itulah ia menyuarakan rasa cinta dan kerinduannya akan keadilan sejati sampai akhir hayatnya---Jubran Khalil Jubran(1883-1931)was a prominent figure in modern Arabic literature. According to the West tradition, he only uses two syllables, namely Khalil Jubran. Bu tthe Americans difficulty pronouncing the letter kha ( خ) of the name Khalil ( خليل ), then the pronunciation then becomes Kahlil. Actually, transliteration is wrong and there are no Arabic names are written as Kahlil ( كهليل ). But Khalil used it to ease the public naming him without any difficulties. Meanwhile, the name of Jubran changes to Gibran because of transitioning dialect. Among his contributions to the Arabic literary are enrich the diversity of literature with poetry and prose lyrics, spreading flow of symbolic and voicing of oppressed people. Through his work, he voiced a sense of love and longing for true justice until his death.","PeriodicalId":33743,"journal":{"name":"Buletin AlTuras","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-01-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45141559","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}