Dharmasmrti最新文献

{"title":"Distingsi Studi Hadis di PTKIN UIN Raden Fatah Palembang","authors":"Adriansyah Nz, Beko Hendro","doi":"10.19109/jia.v21i2.7420","DOIUrl":"https://doi.org/10.19109/jia.v21i2.7420","url":null,"abstract":"Along with the change in nomenclature regarding the Naming of Islamic Religious Colleges, Faculties, Departments at Islamic Universities in the Decree of the Minister of Religion Number 36 of 2009, then the Decree of the Minister of Religion was strengthened by the Decree of the Director General of Islamic Education Number 3389 of 2013 where the scientific study of Hadith made into two study programs, namely the Science of the Koran and Tafsir (IAT / IQT) and the Science of Hadith (ILHA). In further developments, the study of hadith at the State Islamic Religious College (PTKIN) Indonesia has a pattern, variety and characteristics according to their respective peculiarities. The various types and forms of courses offered in hadith studies indicate a continuous dynamic. After conducting a study and discussion of the distinction of hadith studies in the Hadith Science Study Program curriculum of Raden Fatah State Islamic University Palembang and its relevance to the Distinction of Higher Education at Raden Fatah State Islamic University Palembang, the authors conclude that there is a relationship and connection between the distinction of UIN Raden Fatah Palembang and the study. hadith contained in the Hadith Science Study Program curriculum, namely the Malay Islamic Civilization Distingsi. This relevance is evidenced by at least four courses contained in the Hadith Science Study Program curriculum that support the Higher Education Distinction of Raden Fatah State Islamic University, Palembang. The four courses are; 1) Malay Islamic Studies, 2) Tahfiz Hadith Arbain Imam al-Tarmasi, 3) Study of the Archipelago Hadith and 4) Living Hadith. Judging from the hadith study map, there are three domains of hadith study, namely ulumul hadith (theoretical), hadith (understanding) and the study of hadith characters / books. The four subjects mentioned above describe the scope of all hadith studies connected to the distinction of the Raden Fatah State Islamic University of Palembang, namely Malay Islamic Civilization. In another part, some of the researches of Hadith Science Study Program lecturers also strengthen the existence of the distinction of Malay Islamic Civilization contained in the works of Hadith Science Study Program lecturers.","PeriodicalId":33347,"journal":{"name":"Dharmasmrti","volume":"12 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75294697","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Respon Tokoh Lintas Agama Tentang AIDS di Palembang","authors":"Nugroho Nugroho, Zaki Faddad, Anisa Ramlan","doi":"10.19109/jia.v21i2.7418","DOIUrl":"https://doi.org/10.19109/jia.v21i2.7418","url":null,"abstract":"This research discusses on the Islamic group’s responses on the AIDS narratives in Indonesia. It is focused on the government and religious group responses on the AIDS phenomenon. Documentation and interview are used to find the data. This research finds that the Religious groups have determinant role to influence government’s actions to prevent the spreading of Aids in Indonesia. Finally, this article argues that the government programs to carry out the prevention of AIDS cannot escape from the moral based discourse on the disease. On the other hand, Religious leaders in Palembang vary in their perspectives on HIV/AIDS , some leaders consider that HIV/AIDS should be look into medical perspective, some views AIDS is the problem of morality.","PeriodicalId":33347,"journal":{"name":"Dharmasmrti","volume":"5 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88234043","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Solusi Qurani Membangun Masyarakat Anti Hoax","authors":"Murtiningsih Murtiningsih","doi":"10.19109/jia.v21i2.7419","DOIUrl":"https://doi.org/10.19109/jia.v21i2.7419","url":null,"abstract":"The hoax phenomenon has developed in the history of society from the past to the present. This can be caused by various factors of interest, such as in the hadithul ifki incident which happened to the Prophet's wife, Siti Aisyah, who was accused of adultery by hypocrites to divide Muslims at that time. Today, hoaxes are so thick with people's lives because they are easily spread through various social media platforms. Even though the impact felt due to the spread of hoaxes cannot be underestimated. Therefore, in this study it is important to know how to develop society in responding to hoax news. There are two things to be examined, First, what is the Islamic view of hoaxes? Second, what is the solution in the Quran to build an anti-hoax society? The method used in this research is qualitative, the type is library research, and the approach used is normative and sociological theology. While the data collection technique used was heurestics with descriptive data analysis techniques. The purpose of this research is to find out the Qur'anic solution in building society so that it is not easily affected by hoax news. Considering the hoax phenomenon has an impact that is not only detrimental to individuals but also society and state life, every Muslim is obliged to perform tabayyun and maintain his mouth and hands.","PeriodicalId":33347,"journal":{"name":"Dharmasmrti","volume":"23 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83254813","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Madzhab Tafsir Nusantara: Analisis Tafsir Al Quran Al Majid Al Nur Karya M. hasbi Ash-Shiddieqy","authors":"Iffatul Bayyinah","doi":"10.19109/jia.v21i2.7421","DOIUrl":"https://doi.org/10.19109/jia.v21i2.7421","url":null,"abstract":"When discussing the development of interpretations in Indonesia, there will be many figures included in it, including Muhammad Hasbi ash-Shiddiqie who is one of the Indonesian Muslim scholars who mastered many branches of Islamic knowledge including jurisprudence, hadith, and the Qur'an . This article describes M Hasbi Ash-Shiddieqy's thinking in interpreting the Qur'an. This study was analyzed descriptively and analytically by focusing on An-Nur's Tafsir al-Qur'anul Majid which was his interpretation. The interesting thing about this study is that the writer tries to uncover the interpretative schools in this interpretation, by looking at two aspects, namely internal and external. The internal aspects include methods and techniques of interpretation, while the external aspects cover Hasbi's life background including the social conditions of the Indonesian people which then greatly influence the model of interpretation, especially the verses related to the law. The results of this study indicate that the school of thought or style in this interpretation is a style of fiqhi. In interpreting the verses of the law Hasbi always try to present and explain the various opinions of the scholars or history that are in harmony with the verses interpreted, then relate it to the living conditions of the Indonesian people who are so pluralistic. He does not simply accept a law textually or in accordance with a particular school of fiqh, either Hanafi, Hambali, Maliki, or the school he has followed, namely the Shafi'i school.","PeriodicalId":33347,"journal":{"name":"Dharmasmrti","volume":"74 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87568044","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Tauhid dalam Pemikiran Ismail Raji Al-Faruqi dan Implementasinya dalam Humanisme Islam","authors":"Eva Sumasniar, Alfi Julizun Azwar, Yen Fikri Rani","doi":"10.19109/jia.v21i2.7415","DOIUrl":"https://doi.org/10.19109/jia.v21i2.7415","url":null,"abstract":"This study aims to find out that Tauhid is one of the main teachings of Islam that was revealed by God to the prophet Muhammad SAW and it is even common to say that the teachings of Tauhid are the basis of all truth, and are root of Islam. The purpose of this research is first, to explain Tauhid according to Ismail Raji al-Faruqi. Second, to explain Islamic Humanism according to Ismail Raji al-Faruqi. Third, to explain the relationship between the implementation of monotheism and Islamic humanism according to Ismail Raji al-Faruqi. This research is a qualitative research, where all the data comes from the literature. Therefore, this research will be conducted through the necessary data collection methods by searching for information and written materials. Data collection techniques in this study focused on tracing and reviewing documents or written data sources, both primary and secondary data. The data analysis technique uses the interpretation method. That is an activity to interpret an object of understanding into a form of understanding the researcher himself. From the result of this analysis, it is concluded that the implementation between Tauhid and Islamic Humanism is that God has applied humans to worship and serve Him, and where God did not create humans to play game or in vain God has granted him the five senses, reason, understanding, make man very perfect even to the point of blowing His spirit into him with the aim of preparing to carry out his big task where that big task is the reason that man was created and God is the final goal in man himself.","PeriodicalId":33347,"journal":{"name":"Dharmasmrti","volume":"13 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83149718","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Resepsi Masyarakat Terhadap Al-Quran","authors":"Muhammad Amin, M. A. Nurhayat","doi":"10.19109/jia.v21i2.7423","DOIUrl":"https://doi.org/10.19109/jia.v21i2.7423","url":null,"abstract":"Al-Quran has been a part of human life since it was first revealed and has been accepted by society. In Indonesia, the reception can be in the form of aesthetic receptions, cultural receptions, and academic receptions. Some forms of cultural receptions that are developed in the community still contain elements of local culture. As a means of forming cultural understanding, especially local culture that uses the Koran as a part of it, a special cultural methodology is needed. This method is known as the Living Quran method. This method is a study of culture with two steps, namely the historical-normative analysis and the socio-cultural analysis of the people who own the culture.","PeriodicalId":33347,"journal":{"name":"Dharmasmrti","volume":"6 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88918686","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"DINAMIKA KERAJINAN PATUNG KAYU DALAM MENDUKUNG PARIWISATA BUDAYA BALI","authors":"I. W. Arissusila, I. Nilawati, I. G. S. Sumardiana","doi":"10.32795/ds.v20i2.1039","DOIUrl":"https://doi.org/10.32795/ds.v20i2.1039","url":null,"abstract":"Kebudayaan di Kabupaten gianyar telah berkembang sejak lama terutama yang berkaitan dengan upacara religius, pertanian dan penciptaan karya seni, salah satunya yaitu kerajinan patung kayu di Batubulan Kangin. Masyarakat mengawali kegiatan kesenian pembuatan patung sejak tahun 1968-1970, seperti pembuatan patung garuda Wisnu, dan kebanyakan mengambil tema ramayana. Kegiatan tersebut juga dilanjutkan dengan pemasaran dan berhasil memotivasi perajin untuk meningkatkan kreatifitasnya. Dinamika kerajinan patung kayu di Desa Batubulan Kangin dalam mendukung pariwisata budaya Bali menarik dikaji dari sudut pandang teori estetika dan teori perubahan sosial. hasil penelitian ini yaitu kerajinan patung kayu di Desa Batubulan Kangin merupakan karya budaya yang memiliki karakteristik yang khas sehingga menambah ragam kerajinan patung di Bali. Apalagi adanya pariwisata, perajin seakan berlomba menciptakan patung baru yang dijajakan kepada wisatawan, terutama dalam sebagai cenderamata. Penjualan patung kayu di desa tersebut belakangan ini mengalami penurunan, tetapi produksi tetap tinggi. hal ini dilakukan untuk melestarikan karya budaya adiluhung dan mengantisipasi kerajinan itu agar tidak ditelan zaman serta dapat bersaing di pasaran.","PeriodicalId":33347,"journal":{"name":"Dharmasmrti","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-10-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47339516","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"PENDIDIKAN KARAKTER BERBASIS EDUCARE DI PAUD SAI PREMA KUMARA DENPASAR","authors":"W. A. S. Gitananda, Ni Luh Putu Trisdyani","doi":"10.32795/ds.v20i2.1038","DOIUrl":"https://doi.org/10.32795/ds.v20i2.1038","url":null,"abstract":"Karakter menjadi isu terpenting dunia pendidikan saat ini. PAUD sai Prema Kumara adalah sebuah sekolah yang memokuskan perhatian terbesarnya kepada karakter siswa. Komitmen tersebut diterjemahkan menjadi pola pembelajaran yang disebut sebagai educare. Istilah ini kemudian diterjemahkan ke dalam beberapa strategi penerapan pembelajaran, yaitu penanaman disiplin diri melalui pembelajaran berbasis yoga atau meditasi, praksis keseharian berupa berpikir, berkata, dan berbuat yang baik, serta penanaman nilai-nilai cinta kasih kepada sesama dalam setiap kesempatan. selain itu, keteladanan guru di sekolah dan keterlibatan para orang tua atau keluarga menjadi kunci utama pembentukan karakter berbasis educare di PAUD sai Prema Kumara Denpasar. semua hal tersebut dapat dipandang sangat menunjang siswa dalam membentuk antikateksis-antikateksis pribadi dan ego-ideal.","PeriodicalId":33347,"journal":{"name":"Dharmasmrti","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-10-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49588004","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"PRAKTIK YOGA ASANA DALAM MENORMALKAN TEKANAN DARAH DI KELOMPOK LANSIA BALI MOVEMENT BANJAR BATANBUAH DAUH YEH CANI BADUNG","authors":"I. W. Artana, N. Wulandari, C. Prihandini","doi":"10.32795/ds.v20i2.1023","DOIUrl":"https://doi.org/10.32795/ds.v20i2.1023","url":null,"abstract":"Penurunan fungsi organ kardiovaskuler lansia mengakibatkan hipertensi yaitu tekanan darah sistolik (tDs) ≥ 140mmhg dan tekanan darah diastolik (tDD) ≥ 90mmhg. hipertensi diobati dengan obat-obat dari dokter dan tradisional yoga asana. Penelitian bertujuan mengetahui pengaruh yoga asana terhadap tekanan darah di kelompok lansia Bali Movement Banjar Batanbuah, Abs Dauh yeh Cani, Abiansemal, Badung. Menggunakan mix study eksperimental pretest-posttest tanpa kontrol dan fenomenologi. sampel berjumlah 40 orang dan beberapa sampel digunakan sebagai informan. secara obyektif rata-rata tDs dan tDD sebelum yoga asana adalah hipert yaitu 141,00mmhg dan 90,00mmhg, sedangkan setelah yoga asana tDs dan tDD menjadi normal yaitu 120,75mmhg dan 80,75mmhg. Analisa Wilcoxon test pada α = 0,05 ditemukan p value 0,001, yang artinya ada pengaruh yoga asana terhadap tekanan darah lansia hipertensi, dan secara subyektif informan merasakan manfaat yoga asana untuk menurunkan tekanan darahnya. lansia yang hipertensi dapat menggunakan yoga asana sebagai pengobatan hipertensi bersama-sama obat dari dokter.","PeriodicalId":33347,"journal":{"name":"Dharmasmrti","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-10-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44130440","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"DALIHAN NA TOLU SEBAGAI SISTEM KEKERABATAN BATAK TOBA DAN REKONSTRUKSINYA BERDASARKAN TEOLOGI PERSAHABATAN KEKRISTENAN","authors":"Rut Debora Butarbutar, Raharja Milala, Dina Datu Paunganan","doi":"10.32795/ds.v20i2.1019","DOIUrl":"https://doi.org/10.32795/ds.v20i2.1019","url":null,"abstract":"Telah terjadi pemaknaan dan pengimplikasian yang berbeda dari hakikat dalihan na tolu sebagai sistem kekerabatan di tengah kehidupan masyarakat Batak. Pelaksanaannya sebagai sistem kekerabatan di tengah masyarakat Batak tidak jarang dipandang sebagai sistem hierarki. Untuk alasan tersebut, diperlukan pengembalian pandangan dan rekonstruksi ulang yang membawa paradigma masyarakat Batak kembali kepada hakikat dalihan na tolu. Penelitian ini dilakukandengan metode kualitatif, yaitu dengan melakukan penelitian kepustakaan yang berhubungan dengan tulisan. Penelitian ini bertujuan untuk mengembalikan ingatan dan pelaksanaan dalihan na tolu kepada hakikat awal dengan memperbandingkannya kepada konsep persahabatan dalam kekristenan yang memiliki kasih serta pengorbanan sebagai dasar utamanya. Dalam penelitian ini, kembali diperlihatkan dalihan na tolu sebagai sistem kekerabatan yang membawa masyarakat pada status egaliter dalam kasih dan pengorbanan.","PeriodicalId":33347,"journal":{"name":"Dharmasmrti","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-10-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44701632","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}