{"title":"مفهوم النقابة بين التوجيه الشرعي و الصيرورة التأريخية في المغرب الأقصى","authors":"محمد بلقاسم محمد بلقاسم, محمد بكــاي محمد بكــاي","doi":"10.1163/9789004466753_006","DOIUrl":"https://doi.org/10.1163/9789004466753_006","url":null,"abstract":"","PeriodicalId":332294,"journal":{"name":"The Presence of the Prophet in Early Modern and Contemporary Islam","volume":"8 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-11-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123818460","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"“Special Features of the Prophet” (Khaṣāʾiṣ nabawiyya)","authors":"","doi":"10.1163/9789004466739_009","DOIUrl":"https://doi.org/10.1163/9789004466739_009","url":null,"abstract":"","PeriodicalId":332294,"journal":{"name":"The Presence of the Prophet in Early Modern and Contemporary Islam","volume":"20 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-11-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125116064","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"L’éducation par « la lumière de la foi du Prophète » selon le shaykh ʿAbd al-ʿAzīz al-Dabbāgh (m. 1332/1719)","authors":"","doi":"10.1163/9789004466739_011","DOIUrl":"https://doi.org/10.1163/9789004466739_011","url":null,"abstract":"","PeriodicalId":332294,"journal":{"name":"The Presence of the Prophet in Early Modern and Contemporary Islam","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-11-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125356431","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"“I Have Mandated It to Fly to You on the Wings of My Ardent Desire”","authors":"My Ardent Desire, N. Amri","doi":"10.1163/9789004466739_015","DOIUrl":"https://doi.org/10.1163/9789004466739_015","url":null,"abstract":"The literary genre of letters addressed to the Prophet in his tomb (al-rawḍa alnabawiyya), hailing him and asking for his intercession in worldly and eschatological matters (wa al-tashaffuʿ bihi ilā Allāh fī l-maqāṣid al-dunyawiyya wa l-ukhrawiyya) (al-Qalqashandī), was particularly popular in al-Andalus;1 the author of the Ṣubḥ al-Aʿshā describes this genre as a speciality of the people of the Maghrib because, he writes, of the remoteness of their homeland (buʿdi bilādihim wa nuzūḥ aqṭārihim).2 The immediate motivation for the writing of such letters seems to be the inability of their authors, and of the people commissioning them, to visit the holy places of the Ḥijāz and perform the ziyāra at the Prophet’s tomb; these letters also provided an opportunity for their authors to express in a direct style their feelings of yearning at being far from Medina and the holy sanctuary of Mecca, and their love for and attachment to the Prophet, whose noble virtues and eminent qualities they praise, along with the marks of his election by God; they also express their personal worries, grievances and complaints. They seek a guarantee of baraka, but beyond this they wish for some consolation, comfort, and support in the here and now, and intercession in the next world. These letters make up a specific genre,3 one that has something in common with the literature of madāʾiḥ (panegyrics),","PeriodicalId":332294,"journal":{"name":"The Presence of the Prophet in Early Modern and Contemporary Islam","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-11-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129664789","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Model, Not Idol","authors":"","doi":"10.1163/9789004466753_004","DOIUrl":"https://doi.org/10.1163/9789004466753_004","url":null,"abstract":"","PeriodicalId":332294,"journal":{"name":"The Presence of the Prophet in Early Modern and Contemporary Islam","volume":"6 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-11-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128667073","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Modèle prophétique et modèle de sainteté dans le soufisme ancien","authors":"Suleiman A. Mourad","doi":"10.1163/9789004466739_010","DOIUrl":"https://doi.org/10.1163/9789004466739_010","url":null,"abstract":"Que signifiait l’imitation du Prophète Muḥammad pour les mystiques les plus anciens, au IIe/VIIIe siècle ? Comment la vénération du Prophète a-t-elle été exprimée durant cette période initiale ? Et comment cette conception a-t-elle évoluée ? Ce modeste article voudrait apporter quelques éléments à un domaine de recherche déjà bien parcouru par les spécialistes. Les réponses dépendent bien sûr de la définition donnée au terme « mystique » – lui-même si discuté en langue française. Il est généralement admis que la mystique n’est pas l’équivalent d’une simple dévotion, même très intense. Elle ne s’identifie pas non plus à l’ascèse, même sévère. Beaucoup a été écrit sur la démarcation entre le renoncement dit zuhd, et la mystique correspondant au soufisme proprement dit1. On peut en tout cas aisément démarquer les œuvres sur le zuhd comme celles de Ibn al-Mubārak (m. 181/797) ou de Ibn Ḥanbal (m. 241/855) de la mystique soufie. En bref, posons la mystique comme une recherche expériencielle de la présence divine dès ici-bas. Ce qui modifie profondément le vécu religieux : la perspective eschatologique en particulier diffère de celle du croyant ordinaire. Si la présence miséricordieuse de Dieu est approchée dès ici-bas, l’éternité devient de quelque manière déjà présente ; même sans parler ici d’union mystique. Quand et comment la mystique au sens strict est-elle apparue en islam ? Était-elle présente dès les premières générations ? Clairement, il est impossible d’affirmer quoique ce soit en ce sens pour ce qui est du premier siècle, de la génération des Compagnons et des Suivants. La vaste littérature accumulée à ce sujet dépend de reconstitutions dues à des traditionnistes des générations ultérieures sur lesquelles l’historien n’a pas véritablement prise. Les récits et paroles concernant par exemple Salmān al-Fārisī, Abū al-Dardāʾ, Ḥudhayfa ibn","PeriodicalId":332294,"journal":{"name":"The Presence of the Prophet in Early Modern and Contemporary Islam","volume":"52 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-11-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114906644","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Presence of the Prophet: General Introduction","authors":"Rachida Chih, S. Reichmuth","doi":"10.1163/9789004466739_002","DOIUrl":"https://doi.org/10.1163/9789004466739_002","url":null,"abstract":"Attachment to the Prophet Muḥammad is shared by all the various individuals, groups and communities that define themselves as Muslims, whether Sunnī, Shīʿī, Ibāḍī or others, whether attached to the letter or to the spirit of Islam, whether they are proponents of Islamic reform or secular Muslims. As a focus for personal emulation and normative precedence and as a source of hope for salvation and of cultural identity and socio – political empowerment, the Prophet of Islam continues his presence among the Muslim believers. In his function as messenger of both divine mercy and wrath and as intercessor on behalf of his community in the present and in an eschatological future, the Prophet of Islam stands out as a necessary intermediary between God’s transcendence and the human realm. The belief in Muḥammad’s intermediacy engendered a constant tension between the superhuman and human aspects of his person and message, which increased with the growing historical distance from him. The engagement with this tension ushered in the development of prophetology, and in diverse and sometimes contested forms of devotion to the Prophet. These have aimed to revivify his memory and his tradition, to directly or indirectly identify with him, and to look for encounters with him in blessings, dreams and visions. The objective of this series is not another historical study of the life of the Prophet and of the origins of Islam. It rather approaches the significance of his image for his community with its diverse group affiliations and identities, in the course of history. What have been the foundations of the Muslims’ attachment to the Prophet, and the modalities of his presence within their religious endeavours? What has been the role of his figure and memory in the construction of their identities and expectations?","PeriodicalId":332294,"journal":{"name":"The Presence of the Prophet in Early Modern and Contemporary Islam","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-11-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131251592","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Prophet Muḥammad and His Heir ʿAlī","authors":"","doi":"10.1163/9789004466739_013","DOIUrl":"https://doi.org/10.1163/9789004466739_013","url":null,"abstract":"","PeriodicalId":332294,"journal":{"name":"The Presence of the Prophet in Early Modern and Contemporary Islam","volume":"23 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-11-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128180874","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Le rôle du Prophète dans l’approche marxiste de l’histoire de Bandalī Jawzī (1871-1942)","authors":"Jawzī, Min tārīkh, Renaud Soler","doi":"10.1163/9789004466753_010","DOIUrl":"https://doi.org/10.1163/9789004466753_010","url":null,"abstract":"La Vie de Jésus, parue en 1864, comme les articles d’Ernest Renan (1823-72) consacrés à l’islam primitif, sont parsemés d’analogies entre les idées de Jésus ou de Muḥammad, et les idéologies politiques du temps. Jésus « anarchiste », « communiste », à l’origine d’une « immense révolution sociale »1 ; Muḥammad facteur d’une « révolution profonde »2, promoteur d’une « religion naturelle, libérale, sérieuse »3 : simples analogies qui ne sont jamais justifiées, jamais explicitées et toujours lancées comme en passant. Dans les années 1880 et 1890, des orientalistes allemands commencèrent à développer des analyses plus précises sur la nature politique de l’islam, comme August Müller (1848-92), dans son histoire de l’Islam4, et Hubert Grimme (1864-1942), dans une biographie du Prophète où il attribuait explicitement à Muḥammad des idées socialistes5. Ces allégations furent discutées et contestées par l’orientaliste néerlandais","PeriodicalId":332294,"journal":{"name":"The Presence of the Prophet in Early Modern and Contemporary Islam","volume":"43 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-11-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133145504","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"La dimension éthique et politique de la révélation prophétique chez les falāsifa","authors":"M. Sebti","doi":"10.1163/9789004466739_014","DOIUrl":"https://doi.org/10.1163/9789004466739_014","url":null,"abstract":"L’héritage grec a nourri et influencé en profondeur une tradition philosophique en langue arabe1. Les œuvres éthiques et politiques d’Aristote, dont l’Éthique à Nicomaque – qui aura une influence déterminante sur la pensée éthique et politique des philosophes musulmans –, sont traduites ; des extraits de la République et les Lois de Platon deviennent accessibles en arabe. Il est dorénavant d’usage de qualifier de « classique » cette période, qui va du IXème au XIIème siècle. C’est durant cette époque que cet héritage grec est réinterprété par les philosophes musulmans. Pour notre propos, nous nous limiterons à cette période classique et aux philosophes qui ont revendiqué leur lien explicite avec l’héritage grec et notamment avec Aristote. Ils sont nommés falāsifa2. Dans le monde musulman, cette science a été tôt caractérisée comme étant allogène3, attestant par leur nom même le lien avec le monde grec. Il n’en reste pas moins que le traitement par les falāsifa de la question de la prophétie aura une influence déterminante sur certains théologiens ashʿarites, et que la synthèse avicennienne constitue une étape majeure dans la constitution de la prophétologie islamique, de telle sorte qu’on peut considérer qu’il y a un avant et un après Avicenne, pour ce qui est de la doctrine de la prophétie dans le monde musulman4. A moins de simplifications hâtives, il n’est pas possible d’esquisser les contours d’une prophétologie qui serait commune à tous les falāsifa. Al-Kindī","PeriodicalId":332294,"journal":{"name":"The Presence of the Prophet in Early Modern and Contemporary Islam","volume":"24 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-11-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121805924","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}