先知的出现:概论

Rachida Chih, S. Reichmuth
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摘要

所有将自己定义为穆斯林的个人、团体和社区都对先知Muḥammad有共同的依恋,无论是逊尼、什尼、Ibāḍī还是其他人,无论是对伊斯兰的文字还是精神有依恋,无论他们是伊斯兰改革的支持者还是世俗的穆斯林。作为个人效仿和规范优先的焦点,作为救赎、文化认同和社会政治赋权的希望之源,伊斯兰教的先知继续在穆斯林信徒中存在。作为神的怜悯和愤怒的使者,以及在现在和末世的未来代表他的社区的代祷者,伊斯兰教的先知作为神的超然和人类领域之间必要的中介而脱颖而出。对Muḥammad的中介的信仰在他的个人和信息的超人和人类方面之间产生了持续的紧张关系,这种紧张关系随着与他的历史距离的增加而增加。与这种紧张关系的接触带来了预言学的发展,以及对先知的各种各样的,有时是有争议的奉献形式。这些活动旨在恢复他的记忆和他的传统,直接或间接地认同他,并在祝福、梦想和愿景中寻找与他的相遇。本系列的目的不是对先知的生活和伊斯兰教起源的另一个历史研究。它更接近于他的形象对他的社区的意义,在历史的进程中,有着不同的群体关系和身份。穆斯林对先知的依恋的基础是什么?他在他们的宗教活动中的存在方式是什么?他的形象和记忆在他们的身份和期望的构建中扮演了什么角色?
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Presence of the Prophet: General Introduction
Attachment to the Prophet Muḥammad is shared by all the various individuals, groups and communities that define themselves as Muslims, whether Sunnī, Shīʿī, Ibāḍī or others, whether attached to the letter or to the spirit of Islam, whether they are proponents of Islamic reform or secular Muslims. As a focus for personal emulation and normative precedence and as a source of hope for salvation and of cultural identity and socio – political empowerment, the Prophet of Islam continues his presence among the Muslim believers. In his function as messenger of both divine mercy and wrath and as intercessor on behalf of his community in the present and in an eschatological future, the Prophet of Islam stands out as a necessary intermediary between God’s transcendence and the human realm. The belief in Muḥammad’s intermediacy engendered a constant tension between the superhuman and human aspects of his person and message, which increased with the growing historical distance from him. The engagement with this tension ushered in the development of prophetology, and in diverse and sometimes contested forms of devotion to the Prophet. These have aimed to revivify his memory and his tradition, to directly or indirectly identify with him, and to look for encounters with him in blessings, dreams and visions. The objective of this series is not another historical study of the life of the Prophet and of the origins of Islam. It rather approaches the significance of his image for his community with its diverse group affiliations and identities, in the course of history. What have been the foundations of the Muslims’ attachment to the Prophet, and the modalities of his presence within their religious endeavours? What has been the role of his figure and memory in the construction of their identities and expectations?
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