{"title":"Staging the Romani Queer Revolution: New Approaches to the Study of Romani Queerness","authors":"Arman Heljic","doi":"10.29098/crs.v4i1.68","DOIUrl":"https://doi.org/10.29098/crs.v4i1.68","url":null,"abstract":"I In this paper, I provide an intersectional analysis of Roma Armee, a theatre play staged at Berlin’s Maxim Gorki theatre. I wish to challenge preconceptions and representations of Romani queer and feminist identities by investigating the personal narratives and self-envisioning of queer and feminist Romani performers. While there are notions that Romani queers live only as victims, perpetrators of violence, or unwitting exoticized objects of desire for mainstream queer consumption, I favour a more complex image, showing how some Romani queers articulate their own sexuality, race, class, and agency. I look at how these articulations are met in some Romani communities, and by majoritarian audiences in Berlin and Stockholm, in order to problematize the complex nature of being a minority within a minority. I end with remarks on the revolutionary potential of the play, by arguing that the play creates spaces for healing and can be seen as a significant contribution to an epistemic and ontological shift when it comes to Romani queer and feminist knowledge production.","PeriodicalId":32956,"journal":{"name":"Critical Romani Studies","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-04-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44381970","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Affective Politics and Alliances in ‘Queering the Gypsy’ and Facing Antigypsyism in the LGBT Milieu","authors":"L. Corradi","doi":"10.29098/crs.v4i1.85","DOIUrl":"https://doi.org/10.29098/crs.v4i1.85","url":null,"abstract":"This essay engages with issues of homophobia, lesbophobia, biphobia, and transphobia in Romani/Gypsy/Traveller (RGT) communities. A lack of acceptance, marginalization, and at times expulsion of Queer people from RGT communities is a source of suffering for individuals and their families – with political consequences in terms of solidarity and alliances. Sexual minorities within marginalized ethnic and non-ethnic RGT minorities, when excluded, can be regarded as a threat to the social cohesion of the group and to internal social ties based on common struggles for economic and cultural justice. Acceptance for Queer people in RGT communities may also improve relations with social movements’ alliances, a sensible and necessary step –primarily in the anti-racist and feminist arenas, movements for social rights, i.e., jobs and housing.The paper discusses social (mis)representations of the ‘Gypsy Queer’ vs. self-representations emerging from activists’ experiences. In light of ‘affective politics’ – s conceptualized by Sara Ahmed – experiences of Homo-Lesbo-Bi-Trans-phobia in the RGT communities and ‘soft’ anti-gypsyism in Queer communities are addressed. In conclusion, affective politics are viewed in the frame suggested by Judith Okely around Roma-Gypsy-Traveller cultural identity “constructed through opposition, not isolation”; through the mirror of Jasbir Puar’s theory of identity created in the constant and aware, individual and collective, assemblage of parts of self; and as an element of ‘travelling activism’ – practice of “mobilizing hybrid forms of expertise and knowledge across space and difference” contesting both territorialization and ethnicization, as in Van Baar.","PeriodicalId":32956,"journal":{"name":"Critical Romani Studies","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-04-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45432885","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Roots","authors":"Katelan V. Foisy","doi":"10.29098/crs.v3i2.112","DOIUrl":"https://doi.org/10.29098/crs.v3i2.112","url":null,"abstract":" -","PeriodicalId":32956,"journal":{"name":"Critical Romani Studies","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-06-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49250262","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Who Was John Sampson Really Protecting?","authors":"Frances Roberts Reilly","doi":"10.29098/crs.v3i2.90","DOIUrl":"https://doi.org/10.29098/crs.v3i2.90","url":null,"abstract":"Begun in 1888, the Gypsy Lore Society (GLS) set out to describe and preserve Welsh Kale Romani customs, culture and language. Leaders in this effort were John Sampson, Francis Hindes Groome and Dora Yates, among others who took on the role of ethnographers, anthropologists and linguists. This paper raises the question, “Who Was John Sampson Really Protecting?” It is answered through an extensive examination of documented sources: birth records, census records, newspaper articles, Gypsy Lore Society Journals, academics on racism, and modern-day ethnography and anthropological practices. As well as family history; the archived memory of a Wood family member. It is premised on these facts – that John Sampson’s ethics, methods and emotional investment ignores the context and inhumane impact of his study, namely the everyday lives and voices of his subject matter. His goal was heavily influenced by the works of Charles Darwin and intellectualbaggage of the history of the world seen through British eyes; simply as a straight line from cultures to possess the deep roots of civilization itself. The purer and more hidden the better. The method used by John Sampson was to capture as much of the Welsh Kale culture and language by embedding himself in one family – the Wood family who he proclaimed spoke the “pure” Romanus language of the Abram Wood tribe of North Wales. His published work on this is The Dialect of the Gypsies of Wales: Being the Older Form of British Romani Preserved in the Speech of the Clan of Abram Wood” (1926). Against this intellectual stronghold fortressed inside a racially superior monolith, the story of Edward Wood, John Roberts and their extended family is told. Ethically however, his project also raises serious questions about the dichotomy of singling out the Wood family from others who also spoke Welsh Kale Romanus but were excluded from John Sampson’s studies. He and the GLS recast the Wood family in romantic Victorian terms to use as props with which to stage their inventions in widely published articles to a gullible audience. In this paper, the moral position taken is one of noncompliance with the Romanized recasting and politicizing of the “Pure” Gypsy that local authorities used as policy to rationalize the separation of families and force them into housing right up to the 1970s. What is called today, “Scientific Racism”. Concluding with the ways we are dealing with the intergenerational trauma and the collateral damage done to these Welsh Kale families. Asserting, our own voices and legacy have earned us a rightful place in the wider collective as we commit to standing together in our ethnicity, diversity, and authenticity with all Roma.","PeriodicalId":32956,"journal":{"name":"Critical Romani Studies","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-06-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44829005","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Huub van Baar and Angéla Kóczé, eds. 2020. The Roma and Their Struggle for Identity in Contemporary Europe, Berghan Books.","authors":"Deniz Selmani","doi":"10.29098/crs.v3i2.118","DOIUrl":"https://doi.org/10.29098/crs.v3i2.118","url":null,"abstract":"Book review","PeriodicalId":32956,"journal":{"name":"Critical Romani Studies","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-06-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43821821","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Romani Archives and Documentation Center: A Migratory Archive?","authors":"Mariana Sabino Salazar","doi":"10.29098/crs.v3i2.81","DOIUrl":"https://doi.org/10.29098/crs.v3i2.81","url":null,"abstract":"The purpose of this review is to outline the history of the Romani Archives and Documentation Center (RADOC), its origin, mission, function, and what sets it apart from other archives in the world. Ian Hancock, emeritus professor at the University of Texas at Austin (UT) and author of The Pariah Syndrome (1987) and We Are the Romani People (2002), initiated the collection and was responsible for its organization and preservation for thelast 50 years. Due to Hancock’s recent retirement, RADOC will soon move from Texas to Turkey. It seems appropriate to reflect on this unique collection through Rodrigo Lazo’s concept of the migratory archive. RADOC differs from hegemonic national archives because it represents a heterogeneous group of peopledispersed throughout the world who speak different languages. Romani history has been largely written by outsiders, but the experience of Roma has also been recorded through other means, including literature and music. Regardless of the format, RADOC is committed to preserving the diversity of Romani voices. It is crucial that new generations of Romani and nonRomani scholars fight for the conservation of this archive and thepreservation of Romani history.","PeriodicalId":32956,"journal":{"name":"Critical Romani Studies","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-06-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45801452","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Flamenco Lesson in Sacromonte / Affirmations of a Romani Woman","authors":"Diana Norma Szokolyai","doi":"10.29098/crs.v3i2.111","DOIUrl":"https://doi.org/10.29098/crs.v3i2.111","url":null,"abstract":"<jats:p>-</jats:p>","PeriodicalId":32956,"journal":{"name":"Critical Romani Studies","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-06-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45971684","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}