Sosial Budaya最新文献

{"title":"TAREKAT NAQSABANDIYAH SEBAGAI TERAPI GANGGUAN MENTAL (Studi di Desa Besilam Kabupaten Langkat Sumatera Utara)","authors":"M. Miftahuddin, M. F. Zatrahadi, S. Suhaimi, D. Darmawati","doi":"10.24014/sb.v15i2.6753","DOIUrl":"https://doi.org/10.24014/sb.v15i2.6753","url":null,"abstract":"Ketidak seimbangan hidup dapat dijumpai dalam realita kehidupan manusia, banyak terjadi distorsi-distorsi nilai kemanusiaan, terjadi dehumanisasi yang disebabkan oleh kapasitas intelektual, mental dan jiwa yang tidak siap  untuk  menghadapi semua problem  dalam peradaban modern. Banyak orang yang mencoba mencari solusi dengan menggunakan narkoba, pesta sex, minuman keras yang kesemuanya itu dilakukan untuk mendapatkan ketenangan hidup namun justru menghasikan masalah baru dalam kehidupan. Tarekat Naqsabandiayah menawarkan semua unsur yang dibutuhkan oleh manusia, semua yang diperlukan bagi realisasi keruhanian yang luhur, bersistem dan tetap berada dalam koridor syariah. Relevansi tarekat dengan problem manusia pada zaman modern ini karena tarekat secara seimbang memberikan kesejukan batin dan disiplin syariah yang dibutuhkan dalam setiap jiwa manusia. Desa Besilam menjadi destinasi masyarakat yang bertujuan untuk berkontemplasi dan menginginkan ketenangan dalam jiwanya. Tidak hanya itu tarekat yang dipelopori oleh Syekh Abdul Wahab Rokan juga menangani berbagai masalah gangguan mental, penyakit-penyakit fisik yang sudah menahun dan penyalah gunaan narkoba, disembuhkan melalui ritual keagamaan yang dilakukan untuk memulihkan kembali kondisi klien. Rumusan masalah Bagaimana Tarekat digunakan sebagai terapi gangguan mental sedangkan tujuan dari penelitian ini untuk  menjelaskan  bagaimana tarekat digunakan sebagai terapi gangguan mental. Jenis penelitian ini adalah penelitian kualitatif Lokasi penelitian terletak di Desa Besilam Kabupaten Langkat Sumatera Utara, keadaan kampung Besilam. Informan merupakan orang yang dimanfaatkan untuk memberikan informasi tentang tarekat sebanyak 3 orang pimpinan tarekat. Hasil penelitian Penyembuhan gangguan jiwa yang di derita pasien, baik itu dengan gangguan yang berat ataupun ringan semua diatasi dengan 3 cara. 1. Terapi Dizikir berguna memperbaiki Nur akan rusak atau yang telah rusak. 2. Terapi Air Yasin 41 Terapi yang digunakan dengan membaca Yasin dengan memanfaatkan media air yang didoakan, air yang telah dibacakan yasin tersebut lalu diberikan kepada klien agar mendapat kesembuhan dengan molekul-molekul baik yang dibacakan surah yasin. 3. Terapi Batu ini disimbolkan sebagai penyakit yang dialami pasien, setelah itu batu dibagi-bagi dengan menganggap mengeluarkan penyakit setelah itu bersedekah untuk kesembuhan pasien.","PeriodicalId":32341,"journal":{"name":"Sosial Budaya","volume":"30 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-02-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84384298","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"AGAMA DAN BUDAYA MALU SEBAGAI KONTROL SOSIAL TERHADAP PERILAKU KORUPTIF","authors":"K. Khodijah","doi":"10.24014/sb.v15i2.7606","DOIUrl":"https://doi.org/10.24014/sb.v15i2.7606","url":null,"abstract":"Korupsi  di  Indonesia  selalu  ada setiap tahunnya, hal  ini  menunjukkan bahwa  masih belum terciptanya kontrol sosial yang optimal untuk menanggulangi  permasalahan korupsi. Peneliti  memiliki pertanyaan besar bagaimana  jika untuk meningkatkan  kontrol sosial dalam rangka menangani  perilaku koruptif menggunakan budaya malu dan pedoman agama sebagai sarananya. Metode  penelitian  ini  adalah  library  research  dengan  menggunakan  pendekatan kualitatif. Peneliti memilih metode ini karena penelitian ini membutuhkan banyak sumber data penelitian terdahulu dan juga membutuhkan perbandingan dengan penelitian  sebelumnya  terkait dengan budaya  malu dan pedoman agama yang dikombinasikan untuk meningkatkan kontrol sosial sebagai sarana menanggulangi perilaku koruptif. Penelitian  ini  menggunakan  teori  dari  Travis  Hirschi  terkait  dengan  kontrol  sosial.  Hasil penelitian menunjukkan bahwa budaya malu dan   pemahaman serta pengamalan beragama di Indonesia masih sangat lemah dan belum mampu untuk memberikan efek jera pada pelaku korupsi.","PeriodicalId":32341,"journal":{"name":"Sosial Budaya","volume":"9 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87486268","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"REVITALISASI TATA RIAS PENGANTIN KERATON SUMENEP (PENGEMBANGAN MATERI MATA KULIAH TATA RIAS PENGANTIN INDONESIA)","authors":"shofiyah Fauzi Asnawi","doi":"10.24014/SB.V15I2.6600","DOIUrl":"https://doi.org/10.24014/SB.V15I2.6600","url":null,"abstract":"Jenis penelitian kualitatif pendekatan etnografi. Tujuan penelitian memberikan catatan  dan dokumentasi atas bentuk dan makna tata rias pengantin Keraton, Sumenep Legha. Rias wajah pengantin wanita menggunakan conda’ dan godhek. Keduanya  menggunakan kaco’ di dahi dan sanggul malang yang dihias rangkaian bunga (Rambai ganggung, rengpereng dan Tongcontong/duk remmek) dan aksesoris (Peces, Jamang, Soroy/ jungkat, dan Coconduk/Cunduk Mentul). Busana pengantin wanita Legha/kemben, dan Sarong songket/samper bine, Odhet, Sabbu’ dan Rape’, perlengkapannya selop. Busana pengantin laki-laki Celana Lake, Rape’, Lok elokan dan Sabbu’, perlengkapannya selop dan keris dihias to’or. Keduanya menggunakan bunga buntal di bagian pinggang. Perhiasan kedua pengantin: Kalung Kalamangga (Kolomonggo), Klap Bahu dan Ghelleng. Pada kuping pengantin perempuan menggunakan Kerabu/Anting-anting. Pengantin laki-laki menggunakan Puspa Karma (Jangoleng) di kupingnya dan Renteng Melati di bahu.Tata rias wajah dan rambut pada pengantin pria memiliki kesan gagah (seorang raja), pengantin putri berkesan cantik dan anggun (ratu). Tampilan busana dan perhiasan memiliki makna religis dan simbol-simbol pengakuan kebesaran, kemurahan dan pengharapan/doa-doa untuk sepasang pengantin kepada Tuhan Yang Maha Esa    ","PeriodicalId":32341,"journal":{"name":"Sosial Budaya","volume":"30 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83414659","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Revolusi Sosial masyarakat turki: Dari Sekularisme Attatur Menuju Islamisme Erdogan","authors":"Arrasyidin Akmal Domo, Nuhasanah Bachtiar, Z. Zarkasih","doi":"10.24014/SB.V15I2.6696","DOIUrl":"https://doi.org/10.24014/SB.V15I2.6696","url":null,"abstract":"AbstrakTurki, yang pernah tercatat sebagai salah satu  dinasti Islam terbesar dalam sejarah mengalami jatuh bangun dan perubahan kebijakan politik yang luar biasa sampai saat ini. Sekularisasi Turki oleh Mustafa Kemal Attatur pada tahun 1924, yang pada awalnya bermaksud untuk kamajuan Turki, namun ternyata menjadi momok yang membahayakan eksistensi Islam di Turki. Kemunculan Erdogan sebagai pemimpin Turki menjadi titik cerah kebangkitan Islam kembali muncul di Turki. Penelitian ini bertujuan untuk menganilisis proses sekularisasi yang dilakukan Mustaf Kemal Attatur dan usaha Kebangkitan Islam oleh Erdogan serta dampak yang ditimbulkannya.  Penelitian ini merupakan penelitian kepustakaan  (Library Research), dengan mengkaji  sumber data dari berbagai literatur baik artikel jurnal maupun buku. Analisa data yang digunakan dengan pendekatan kualitatif melalui content analisis. Pada penelitian ini, penulis menemukan bahwa proses sekularisasi yang dibangun oleh Mustafa Kemal Attatur dengan cara mengadopsi kemajuan dan budaya Barat di Turki. Simbol-simbol Islam diganti dengan model dan gaya hidup Barat. Kebijakan ini telah memudarkan bahkan mengebiri eksistensi Islam di Turki. Sejak kematian Kemal, Para kemalis yang melanjutkan faham yang diajarkan Mustafa Kemal tidak mendapat respon baik dari masyarakat Turki. Para militer yang dulu panatik terhadap faham sekularisasi yang diajarkan Mustafa Kemal Attaur sudah berubah, mereka tidak menjadi nasionalis yang membabi buta, namun telah loyal kepada negara dan penguasa yang sah.  Turki saat ini telah memasuki era baru, kelompok Islamis moderat yang menguasai jalannya pemerintahan menunjukkan kemajuan diberbagai bidang. Perubahan konstitusi sedikit demi sedikit dilakukan untuk mengurangi bahkan menghilangkan peran militer yang besar di dalam politik.  Munculnya tokoh-tokoh Islam yang berada dipemerintahan mampu merubah negara sekuler menjadi negara yang menjunjung tinggi Islam dan bahkan saat ini, Turki bersama Erdogan telah menjadi kekuatan yang diperhitungkan di Dunia.  Erdogan muncul sebagai sosok yang mengusung Partai Konservatif dan Religius yang relatif dapat diterima oleh semua kelompok. Bahkan kejayaan Erdogan mampu mengantarkan partai AKP untuk memenangkan pemilihan 3 kali berturut-turut. Sehingga dalam waktu yang relatif singkat, Erdogan mampu mengubah wajah Turki, dari sekularisasi menjadi kebangkitan Islam di Turki.","PeriodicalId":32341,"journal":{"name":"Sosial Budaya","volume":"8 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84131705","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Seni Cinta; Menggugat Maskulinitas Cinta","authors":"Nikodemus - Niko","doi":"10.24014/SB.V15I1.5733","DOIUrl":"https://doi.org/10.24014/SB.V15I1.5733","url":null,"abstract":"This article using perspective of sociology of love in described love and see how love are very resilient with the Indonesia culture of patriarchy, included the description of masculinity love. Love used as an anomaly that is absolutely. Even absolute backfire for mankind cult of love. Sociology of love is not lay away to love as selfish person, on the other hand the power of love which dispatch people to peace. The illustrations and examples in this paper is based on knowledge and personal experience of mine. This paper write done by digging of various sources reference, which is I speculate by inference Freud said that love in now is still in animality essence. The masculine love is still adhered to this esence, and still alives in Nusantara’s culture.","PeriodicalId":32341,"journal":{"name":"Sosial Budaya","volume":"26 6 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89683812","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Corporate Social Responsibility Disclosure and Financial Performance: A State Owned Enterprises Case Study","authors":"Susnaningsih Muat, Agung Prayogo","doi":"10.24014/sb.v15i1.5735","DOIUrl":"https://doi.org/10.24014/sb.v15i1.5735","url":null,"abstract":"In today’s business environment, the maximization of shareholders wealth is not the only objective of a company. By engaging in the Corporate Social Responsibility (CSR) program, companies are also responsible for the interest of stakeholders and society at large. CSR disclosure is believed to improve financial performance. In State Owned Enterprises (SOE), however, the validity of this relationship has been called into question. In this paper, the main objective is to investigate the influence of CSR disclosure on financial performance in SOE. In relation to the measurement of financial performance, this study takes into account three indicators: Return on Equity (ROE), Earning Per Share (EPS), and Net Profit Margin (NPM). In this study, data from state owned enterprises, which were listed on the Indonesian Stock Exchange from the period of 2011 to 2015, were analyzed using simple regression method. The data used in this study took the form of financial and sustainability report issued by state owned enterprises. The results show that the disclosure of CSR has a significant positive effect on ROE. The CSR disclosure also has a significant positive effect on EPS. In contrast, the disclosure of CSR has no effect on NPM. In the context of State Owned Enterprises, the research demonstrates that there is positive relationship between CSR disclosure and financial performance. This paper contributes to our understanding of state owned enterprises in Indonesia; a research area which has to date been neglected by scholars.","PeriodicalId":32341,"journal":{"name":"Sosial Budaya","volume":"8 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80865823","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Kehidupan Keberagamaan Masyarakat Suku Akit di Desa Sonde Kabupaten Kepulauan Meranti","authors":"Hasbullah Hasbullah","doi":"10.24014/sb.v15i1.5734","DOIUrl":"https://doi.org/10.24014/sb.v15i1.5734","url":null,"abstract":"This research was carried out on the basis that none of the people in this world, both simple and advanced who do not have a religion, even though they understand the religion in the simplest sense. The Akit Tribe is one of the Remote Indigenous Communities (KAT) that still survive in Riau Province. These people have interacted and interacted with other communities and their lives were no longer isolated. Thus, their culture has come into contact with the culture of other communities, including in religious life. Based on this phenomenon, this study was conducted to see their religious life after interacting and touching other cultures. This research is a descriptive study using qualitative methods. Data collection techniques used are in-depth interviews and observations. The informants of this research are the chiefs, traditional leaders, community leaders, religious leaders, and formal leaders. The results of this study indicate that the process of contact with other cultures slowly leads to changes in the culture of the Akit tribe, including in matters of religion. Nevertheless, formally they have embraced certain formal religions, but in practice they still retain their old beliefs and traditions. Thus, in religious life, the Akit Tribe people practice syncretism.","PeriodicalId":32341,"journal":{"name":"Sosial Budaya","volume":"8 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87488756","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Pemanfaatan Peninggalan Sejarah di Riau Menuju Daerah Ekoeduwisata","authors":"Wilaela Wilaela","doi":"10.24014/SB.V15I1.5738","DOIUrl":"https://doi.org/10.24014/SB.V15I1.5738","url":null,"abstract":"Utilization of historical relics in the Riau region has a foundation in Law No. 11 of 2010 in the spirit of preservation of cultural heritage. Preservation requires the use, utilization and necessity of community involvement. Every effort to use cultural heritage must pay attention to the preservation of nature and the surrounding environment. Educational aspects for each tourism policy must be included and included in the curriculum and learning in schools. In Riau, efforts have been made to make a complete cultural heritage with its eco-tourism as part of tourist destinations. These efforts are carried out by the community, both individually and in the form of communities. Various efforts that are growing in this area require guidance and assistance from the government. There are groups of people who are active in the utilization of historical heritage, but they have not received attention and have not been cooperated by the government in order to develop the people's economy through ecotourism. preservation of cultural heritage. There are focus and priority, such as Siak Regency, but there are some who still have not relied on the nature-based tourism sector as a regional asset. However, in various circles, both government and society, the desire to make historical heritage as an eco-tourism destination is growing.","PeriodicalId":32341,"journal":{"name":"Sosial Budaya","volume":"12 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83696559","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Hambatan dan Upaya UMKM Kreatif Menjalankan Usaha Berbasis Syariah di Kota Pekanbaru","authors":"Qomariah Lahamid","doi":"10.24014/SB.V15I1.4992","DOIUrl":"https://doi.org/10.24014/SB.V15I1.4992","url":null,"abstract":"This research attempts to find out the barriers and efforts of SMEs sharia-based creative on Pekanbaru, where there are differences with other general SMEs. This study is descriptive and unit of analysis is sharia-based creative SMEs in the city of Pekanbaru. Type of data in the research is primary data. The data collect with interviews and surveys to 40 respondents. Sampling technique in this study is purposive sampling with the criteria that the SMEs label themselves as Sharia-based and creative businesses. The results showed that sharia-based creative SMEs in Pekanbaru City apply some sharia concepts. Some aspects that are observed are products, transactions, human resources and Islamic finance. The barrier of SMEs to apply full sharia based are financing Islamic banking, human resources, and relations with the government. Some activities are training, seminars, and other activities to support more sharia business. Recommendations for the owner of sharia-based creative SMEs to improve the knowledge of sharia business and make business networks as possible and keep in the sharia norms.","PeriodicalId":32341,"journal":{"name":"Sosial Budaya","volume":"52 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85006722","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Bioetnomelayu Course: A Reflection","authors":"Alaniyah Syafaren, Rian Vebrianto, Mery Berliyan","doi":"10.24014/SB.V15I1.5739","DOIUrl":"https://doi.org/10.24014/SB.V15I1.5739","url":null,"abstract":"The University of Riau holds a course known as \"Bioetnomelayu.\" This course discusses the local wisdom of Malay culture in the bioenvironmental context This study was aimed to gain more extensive understanding concerning the implementation of bioethnomelayu in the classroom, assessed from the students' experience This is a qualitative research with in-depth interview method as a survey design The study shows that the bioethnomelayu course integrates biological sciences and indigenous entities, cultures and local wisdom in environmental management; thus, providing an outstanding experience in understanding local wisdom with the scientific basis for preserving the environment, even though about bioethnomelayu course has challenge like the literature regarding the local wisdom is limited. But it is very important to recognize the local wisdom of their ancestral heritage, to inherit the knowledge to the future generations. The implications for society can understand the local natural resources and how to develop them sustainably and environmentally friendly because Riau Province has diverse ecosystems and natural resources which are closely related to the nature in their daily life. This is represented in the local phrase of \"nature as a teacher.","PeriodicalId":32341,"journal":{"name":"Sosial Budaya","volume":"14 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78353279","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}