Jurnal Filsafat最新文献

{"title":"[JF] Indeks Volume 31 Tahun 2021","authors":"Redaksi Jurnal Filsafat","doi":"10.22146/jf.69149","DOIUrl":"https://doi.org/10.22146/jf.69149","url":null,"abstract":"","PeriodicalId":32273,"journal":{"name":"Jurnal Filsafat","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-08-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"68328367","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Kesempurnaan sebagai Orientasi Keilmuan dalam Teosofi Suhrawardi Al-Maqtul","authors":"John Abraham Ziswan Suryosumunar, Arqom Kuswanjono","doi":"10.22146/jf.62046","DOIUrl":"https://doi.org/10.22146/jf.62046","url":null,"abstract":"Knowledge and science are central issues in epistemological debates. The paradigm of knowledge will imply on the methods and means that are used to achieve truth. The social contexts which influence the tradition of thought have also a strong impact on the construction of scientific paradigms. Different social contexts is the reason why the western and eastern scientific paradigms are considered to have different characteristics. In the tradition of eastern thought there are various opinions on scientific paradigm. One of which is from the perspective of Suhrawardi Al-Maqtul. By using the hermeneutic method, the author attempts to answer the question how is the concept of science and its characteristics from the perspective of Suhrawardi and what are the methods and the orientation of science that used by the perspective of Mazhab Al-Isyraqiyyah that Suhrawardi Al-Maqtul created.  The paper proposes that the concept of science in Suhrawardi’s thought resulted from syncretism of various previous eastern thoughts. Suhrawardi understood the plurality of methods that can be used, namely the burhani method with ratio and evidence, as well as the irfani method that comes from intuition. The method must be suitable for the objects of study, which is Suhrawardi’s, encompasses not only aspects of the physical world but also the non-physical supra-worldly. The orientation of this thought is not only to achieve the validity of knowledge but to achieve the perfection of knowledge or the transformation from the dark to the light of knowledge.     ","PeriodicalId":32273,"journal":{"name":"Jurnal Filsafat","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-08-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42144052","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Prinsip-Prinsip Kemunculan Disiplin Ilmiah dalam Pemikiran Wilhelm Wundt (1832-1920) tentang Psikologi","authors":"Abdul Rokhmat Sairah","doi":"10.22146/jf.67737","DOIUrl":"https://doi.org/10.22146/jf.67737","url":null,"abstract":"Perkembangan ilmu merupakan sebuah keniscayaan yang ditandai melalui proses kelahiran disiplin ilmiah. Salah satu model kelahiran disiplin ilmiah adalah kemunculan psikologi yang ditandai oleh pendirian laboratorium oleh Wilhelm Wundt di Universitas Leipzig. Tulisan ini bertujuan untuk mengungkap prinsip-prinsip dalam kemunculan psikologi sebagai disiplin ilmiah. Penelitian ini dilakukan melalui studi kepustakaan dengan menggunakan metode analisis kefilsafatan terhadap sejarah psikologi dan pemikiran Wilhelm Wundt tentang psikologi, serta teori-teori perkembangan ilmu dalam filsafat ilmu. Hasil penelitian ini menunjukkan bahwa kemunculan psikologi sebagai disiplin ilmiah ditandai oleh beberapa prinsip yaitu: kebaruan, spesialisasi, kekhasan, heuristik, dan revolusioner.","PeriodicalId":32273,"journal":{"name":"Jurnal Filsafat","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-08-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44735923","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"[JF] Pengantar Redaksi Vol. 31 No. 2 Agustus 2021","authors":"Redaksi Jurnal Filsafat","doi":"10.22146/jf.69143","DOIUrl":"https://doi.org/10.22146/jf.69143","url":null,"abstract":"Pembaca Yang Budiman,Di tengah situasi yang belum normal seperti sediakala sebelum pandemi Covid-19, redaksi Jurnal Filsafat tetap berupaya untuk tetap menjaga kontinuitas penerbitan jurnal yang telah memperoleh kembali akreditasi nasional peringkat Sinta 2 ini untuk terbit dua kali dalam 1 tahun, Pada edisi volume 31 nomor 2 Agustus 2021, Jurnal Filsafat menyajikan enam artikel, dengan jumlah penulis 12 orang.Penulis pertama, Abdul Rokhmat Sairah, menyajikan artikel berjudul “Prinsip-Prinsip Kemunculan Disiplin Ilmiah Dalam Pemikiran Wilhelm Wundt (1832-1920) Tentang Psikologi”. Menurut Sairah, perkembangan ilmu merupakan sebuah keniscayaan. Perkembangan itu ditandai melalui proses kelahiran disiplin ilmiah. Banyak klaim menyertai proses kelahiran tersebut. Para ilmuwan atau komunitas ilmiah saling mengajukan klaim sebagai pihak otoritas bagi sebuah disiplin ilmiah. Berbagai klaim dalam kemunculan disiplin ilmiah membutuhkan prinsip sebagai kriteria keilmiahan. Prinsip-prinsip tersebut menjadi acuan dalam penentuan keabsahan sebuah disiplin ilmiah dan panduan pengembangan disiplin keilmuan. Salah satu model kelahiran disiplin ilmiah adalah kemunculan psikologi yang ditandai oleh pendirian laboratorium oleh Wilhelm Wundt di Universitas Leipzig. Hasil penelitian Sairah menunjukkan bahwa kemunculan psikologi sebagai disiplin ilmiah ditandai oleh beberapa prinsip yaitu: kebaruan, spesialisasi, kekhasan, heuristik, dan revolusioner.Artikel kedua, berjudul “Kontrak Sosial Menurut Immanuel Kant: Kontekstualisasinya dengan Penegakan HAM di Indonesia Kasus pelanggaran HAM masih sering terjadi di Indonesia” ditulis oleh Althien J Pesurnay. Dalam artikel ini Pesurnay menganalisis konsep kontrak sosial dari perspektif filsafat politik Immanuel Kant. Kebebasan dan kesetaraan yang merupakan prinsip dasar HAM dalam pemikiran Immanuel Kant merupakan hak alamiah yang perlu dilindungi dengan perangkat prosedur filsafat moral. Konsep kontrak sosial Kant linier dengan filsafat moralnya yang bersifat murni rasional. Kontrak bagi Kant merupakan penyatuan kehendak. Negara melalui pemerintah bertugas menjalankan kehendak publik untuk mengatur dan memberi kepastian hukum untuk menjamin kebebasan dan kesetaraan bagi setiap individu dalam kerangka HAM.Penulis selanjutnya, Johanis Putratama Kamuri, memaparkan artikel bertajuk “Konsep Worldview: Usaha Melengkapi Konsep Struktur Dalam Teori Strukturasi Giddens”. Kamuri menyatakan bahwa terbentuknya worlview sebagai medium bagi tindakan sosial, mengandung makna berarti bahwa konsep worldview menekankan korespondensi struktur objektif masyarakat dan stuktur kognitif. Dengan demikian konsep ini, bagi penulis artikel ini, dapat menunjukkan eksistensi struktur masyarakat dan pengaruh komponen-komponen kultural di dalamnya terhadap regularisasi praktik sosial dan pembentukan worlview. Ini adalah jawaban bagi pertanyaan yang tidak dapat diatasi oleh teori strukturasi Giddens.John Abraham Ziswan Suryosumunar dan Arqom Kuswanjono men","PeriodicalId":32273,"journal":{"name":"Jurnal Filsafat","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-08-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43132010","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Pandangan Buruh Gendong di Yogyakarta terhadap Peran Ganda Perempuan","authors":"Sri Yulita Pramulia Panani","doi":"10.22146/jf.51468","DOIUrl":"https://doi.org/10.22146/jf.51468","url":null,"abstract":"Unskilled female labourer (buruh gendong) is a manifestation of Javanese female workers disrupting the inferiority boundary. They lift heavy goods in the market to help in providing livelihood for their family. This research aimed to analyze how the unskilled female labourers defend their existence as Javanese women who are able to fullfil double burden as the way to provide financial help to their family. This research also analyzed how they view of the women's double roles. This research was a field study using qualitative data collected from detailed interviews, observations, and documentations. Analyzes were done using philosophical approaches, i.e. induction, deduction, comparation, description, and reflection. The results showed that Javanese women were not only refined in character and submissive, but also tough, strong, and decisive in making choice. They viewed the women's double burden as part of their lives which should be ventured with willingess and sincerity. They tackled the conflict arising from the double burden by efficiency in time management and load-sharing in domestic chores. Gender deconstruction was shown as women who also can contribute economically by capitalizing their abilities. Women and men are all in the same level and have the same chances in working side by side with other men. From this research, a new knowledge has been revealed that women's double burden was not always restricting women to contribute to their family. It was depicted by this case in female unskilled labourers in helping their family willingly.","PeriodicalId":32273,"journal":{"name":"Jurnal Filsafat","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-08-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47049877","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Konsep Worldview: Usaha Melengkapi Konsep Struktur dalam Teori Strukturasi Giddens","authors":"Johanis Putratama Kamuri","doi":"10.22146/jf.60704","DOIUrl":"https://doi.org/10.22146/jf.60704","url":null,"abstract":"The aim of this paper is to complete the concept of structure, in structuration theory, with the concept of worldview. Giddens' structuration theory emphasizes structure as a result as well as a medium for the regularization of social practice. It emphasizes structure in cognition but ignores the structure of society. As a result, the theory does not explain how social practices that produce virtual structures can exist and be practiced continuously in society, before virtual structures are formed in agents’ cognition? Therefore, the concept of structure needs to be complemented with the concept of worldview, which emphasizes the existence of a social structure that reveals itself through cultural components. Systematic reviews, on MacIntyre's thoughts and various thoughts related to the worldview, show that cultural components produce the regularization of social practice. The result is the formation of the worlview as the medium for social practice. It means that the worldview concept emphasizes the correspondence of the society's objective structure and the cognitive structures. This concept can show the existence of the structure of society and the influence of cultural components in it on the regularization of social practice and the formation of the worldview. Worldview concept answers the research problem.","PeriodicalId":32273,"journal":{"name":"Jurnal Filsafat","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-08-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44253241","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Implikasi Etika Solidaritas Knud Ejler Løgstrup terhadap Korban Virus Covid-19 Di Indonesia","authors":"Kosmas Sobon, Timoteus Ata Leu Ehaq","doi":"10.22146/JF.57830","DOIUrl":"https://doi.org/10.22146/JF.57830","url":null,"abstract":"The purpose of this article is to understand and analyze critically and sharply about the solidarity’s ethics of Knud Ejler Løgstrup and its implications for the victims of covid-19 in Indonesia. The research method is library research using the hermeneutic method. The results of research showed Løgstrup's thought of solidarity became the basis for solidarity on victims of desease covid-19, solidarity on victims of covid-19 was not just a feeling, it was not normative, always asymmetrical, a moral phenomenon and the hallmark of love. ","PeriodicalId":32273,"journal":{"name":"Jurnal Filsafat","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-04-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47389552","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Panic Buying: Konsumerisme Masyarakat Indonesia di Tengah Pandemi Covid-19 Perspektif Psikoanalisis Jacques Lacan","authors":"Astrid Veranita Indah, Awal Muqsith","doi":"10.22146/JF.56722","DOIUrl":"https://doi.org/10.22146/JF.56722","url":null,"abstract":"The development of technology in the contemporary era raises various problems of humanitarian crises. The humanitarian crisis was caused by rapid development of capitalist ideology, technology and science. Mass purchases in a short period of time in the midst of the Covid-19 pandemic made subjects consume unnecessary items. The subject has a split in understanding reality. Lacan's psychoanalysis is important in understanding the lifestyle of the consumerist society amid the Covid-19 pandemic. The Lacan trilogy is able to analyze of humans as subjects. The purpose of this study was to determine the background of panic buying behavior in the midst of the Covid-19 pandemic in Indonesia. This research method is a literature study, aimed at analyzing panic buying behavior as a form of consumerism, with the theoretical framework of Jaques Lacan's psychoanalysis. The result of this research is that the currently present subject is a subject in interaction with pure reality which is translated into a symbolic code. A subject who seeks happiness with the desire to be someone else and to calm his panic in an unstable state. The subject considers consumption to be the answer to anxiety symptoms in the midst of the Covid-19 pandemic.","PeriodicalId":32273,"journal":{"name":"Jurnal Filsafat","volume":"31 1","pages":"24"},"PeriodicalIF":0.0,"publicationDate":"2021-04-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48750656","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Post-Secularism as a Basis of Dialogue between Philosophy and Religion","authors":"Otto Gusti Ndegong Madung","doi":"10.22146/jf.65189","DOIUrl":"https://doi.org/10.22146/jf.65189","url":null,"abstract":"This article tackles the problem of religious radicalism. Religious radicalism is here interpreted as a protest against the pathology of secularism characterized by the privatization of religion. The privatization of religion is a process in which religion is regarded as an irrational and personal element, so that it cannot play a public role. In order to meet the pathology of privatization, this article offers the paradigm of post-secularism as proposed by Juergen Habermas that opens up the possibility for religion to actively participate in the public sphere. Furthermore, this writing argues that in post-secular society characterized by the public role of religion, it is essential to build a democratic and rational dialogue between religion and philosophy, faith and reason. A bridge that connects both is public reason. This article also shows that the post-secular condition opens up opportunities for theology to promote tolerance in a pluralistic society and to strengthen the public engagement of religion. This can avoid reducing religion to private piety without public responsibility while promoting the public engagement in religion in order to liberate the marginalized and oppressed.","PeriodicalId":32273,"journal":{"name":"Jurnal Filsafat","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"68328318","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Pengantar Redaksi","authors":"Redaksi Jurnal Filsafat","doi":"10.22146/jf.54557","DOIUrl":"https://doi.org/10.22146/jf.54557","url":null,"abstract":"Jurnal Filsafat Volume 30 No. 1 Februari 2020 ini menghadirkan enam artikel dengan cakupan tema yang cukup beragama dari post-truth, ke isu lingkungan dan hak hewan hingga perdebatan tentang dikotomi moral dan hukum. Edisi ini dibuka dengan refleksi seorang pemikir filsafat nasional Professor Franz Magnis-Suseno SJ mengenai kondisi post-truth. Artikelnya bejudul “Philosophy, A Challenge To Post-Truth, Also In Indonesia” adalah desakan untuk mendorong peran filsafat dalam memerangi distribusi kebohongan dalam fenomena post-truth.  Tulisan Romo Magnis menekankan bahwa adalah tugas filsafat untuk menantang ketidakbenaran yang bersembunyi dibalik selubung kebenaran. Penulis mencontohtan upaya ini dengan menyingkap tabir kebohongan pada tiga hal yang telah diterima secara luas sebagai kebenaran yaitu tentang apa yang terjadi di Indonesia pada tahuan 1965 dan 1966; klaim bahwa Pancasila tidak selaras dengan demokrasi liberal; dan klaim ekstrimisme religius untuk menampilkan kebenaran dari agama. Penulis lebih jauh menekankan ajakan untuk mempertahankan kebebasan berdemokrasi tanpa kompromi. Selanjutnya, tiga penulis dari Fakultas Filsafat Universitas Gadjah Mada; Lailiy Muthmainnah, Rizal Mustansyir, dan Sindung Tjahyadi, mengetengahkan kajian mengenai isu lingkungan. Para penulis mempertanyakan kembali basis argumentasi yang dibangun dalam gagasan pembangunan berkelanjutan dalam konteks pengelolaan lingkungan hidup. Para penulis artikel ini menyimpulkan bahwa konsep pembangunan berkelanjutan tidak terlepas dari modernitas dengan segala persoalan yang ditimbulkannya. Basis argumentasi sustainable development adalah penciptaan kondisi keseimbangan antara kebutuhan generasi sekarang dan kecukupan kebutuhan generasi yang akan datang. Namun tarik ulur pemaknaan konsep keberlanjutan terjatuh pada konteks ekonomi sehingga kalkulasi cost-benefit ter-reduksi ke dalam kalkulasi cash-value. Akibatnya tujuan keseimbangan lingkungan hidup justru bermetamorfosis menjadi bentuk baru antroposentrisme.  Ni Nyoman Oktaria Asmarani, menghadirkan polemik tentang praktik kurban hewan dalam ritual adat di Bali dalam tulisannya yang berjudul “Kurban Hewan Dalam Upacara Yadnya: Membunuh Atau Memuliakan?” Yadnya adalah salah satu ibadah masyarakat Hindu Bali yang berarti kurban suci untuk dipersembahkan kepada Tuhan, yakni Ida Sang Hyang Widhi Wasa. Dalam prosesnya, umat Hindu Bali biasa menggunakan hewan sebagai sesuatu yang dikurbankan untuk upacara yadnya. Bagi para pegiat animal welfare, penggunaan hewan ini dianggap sebagai sesuatu yang tidak patut karena itu berarti hewan hanya dimaknai sebatas pemenuh bagi keperluan manusia saja. Artikel ini berupaya memahami bagaimana hewan dimuliakan melalui berbagai cara, baik melalui pengorbanan dalam Yadnya, maupun memenuhi hak-haknya.  Artikel ke empat, Rona Utami dari Fakultas Filsafat Universitas Gadjah Mada berfokus padapasien transgender, khususnya transpuan, di Yogyakarta dalam mengakses layanan kesehatanmelalui perspektif e","PeriodicalId":32273,"journal":{"name":"Jurnal Filsafat","volume":"44 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-02-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"68328250","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}