完美的多sofi Suhrawardi Al-Maqtul的科学指导

Jurnal Filsafat Pub Date : 2021-08-27 DOI:10.22146/jf.62046
John Abraham Ziswan Suryosumunar, Arqom Kuswanjono
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引用次数: 1

摘要

知识和科学是认识论争论的中心问题。知识的范式将隐含在实现真理的方法和手段上。影响思想传统的社会背景也对科学范式的建构产生了强烈的影响。不同的社会背景是东西方科学范式被认为具有不同特征的原因。在东方思想的传统中,关于科学范式的观点是多种多样的。其中之一是Suhrawardi Al-Maqtul的观点。本文试图用解释学的方法来回答Suhrawardi视角下的科学概念及其特征是怎样的问题,以及Suhrawardi Al-Maqtul所创造的Mazhab Al-Isyraqiyyah视角所使用的科学方法和科学取向是什么。本文认为,苏哈拉瓦迪思想中的科学概念是以往各种东方思想的融合。Suhrawardi了解可以使用的多种方法,即具有比率和证据的burhani方法,以及来自直觉的irfani方法。方法必须适合研究对象,这是Suhrawardi的,不仅包括物质世界的方面,也包括非物质的超世界。这一思想的取向不仅是实现知识的有效性,而且是实现知识的完满性或由黑暗到光明的转化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Kesempurnaan sebagai Orientasi Keilmuan dalam Teosofi Suhrawardi Al-Maqtul
Knowledge and science are central issues in epistemological debates. The paradigm of knowledge will imply on the methods and means that are used to achieve truth. The social contexts which influence the tradition of thought have also a strong impact on the construction of scientific paradigms. Different social contexts is the reason why the western and eastern scientific paradigms are considered to have different characteristics. In the tradition of eastern thought there are various opinions on scientific paradigm. One of which is from the perspective of Suhrawardi Al-Maqtul. By using the hermeneutic method, the author attempts to answer the question how is the concept of science and its characteristics from the perspective of Suhrawardi and what are the methods and the orientation of science that used by the perspective of Mazhab Al-Isyraqiyyah that Suhrawardi Al-Maqtul created.  The paper proposes that the concept of science in Suhrawardi’s thought resulted from syncretism of various previous eastern thoughts. Suhrawardi understood the plurality of methods that can be used, namely the burhani method with ratio and evidence, as well as the irfani method that comes from intuition. The method must be suitable for the objects of study, which is Suhrawardi’s, encompasses not only aspects of the physical world but also the non-physical supra-worldly. The orientation of this thought is not only to achieve the validity of knowledge but to achieve the perfection of knowledge or the transformation from the dark to the light of knowledge.     
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