Jurnal Hukum Islam最新文献

{"title":"THE ‘AFW PRINCIPLE AND THE INDONESIAN RESTORATIVE JUSTICE SYSTEM: A RESTORATIVE JUSTICE OBJECTIVE","authors":"Muhammad Rijaldy Alwy","doi":"10.28918/jhi.v19i2.5021","DOIUrl":"https://doi.org/10.28918/jhi.v19i2.5021","url":null,"abstract":"This article explains the implementation of the 'afw principle, a forgiveness principle known in Islamic criminal law, as an objective of Restorative Justice. Although the restorative justice has not been regulated in specific and comprehensive legislation in Indonesia, the restorative justice is currently regulated in at least three different institutional regulations, including the Circular Letter of the Chief of the Indonesian Police Number SE/8/VII/2018 (SE Kapolri), the Regulation of Indonesian Attorney Number 15 of 2020 (Perja), and the Decree of the Director General of the General Judiciary Body Number 1691/DJU/SK/PS.00/12/2020 (SK Dirjen Badilum). The three regulations provide a broad and slightly different explanation of how restorative justice objective is, which is likely to be interpreted in different means. However, the three institutional regulations have a similar approach to reconcile the victim and the perpetrator. The reconciliation seems to be a predominant restorative justice objective to enforce a criminal offence in Indonesia. The reconciliation is also deemed a final process of restorative justice, so the victims are perceived to have no further interest in charging the perpetrator with the criminal case. This article believes that the ‘afw principle can be implemented as a complement objective of restorative justice. Apologising for what the perpetrator committed to the victim and the forgiveness from the victim on what the perpetrator committed are essential bases of the ‘afw principle to realise the expected reconciliation. This research uses a doctrinal methodology by analysing primary data sources, such as Indonesian legislation and Islamic sources of law, and secondary sources from relevant literature. The result indicates that there has not been comprehensive Indonesian legislation on restorative justice, particularly in terms of the objective. Incorporating the 'afw principle as a restorative justice objective will provide more sense of justice for the victim and the alleged offender. Therefore, as a part of Indonesian criminal law reform, alongside the reconciliation approach as the final phase of the restorative justice process, the 'afw principle can be established as one of the objectives of restorative justice enforcement in Indonesia.","PeriodicalId":31992,"journal":{"name":"Jurnal Hukum Islam","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-11-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47352712","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"The Epystimology of Islamic Jurisprudence on Covid-19 Vaccine in Indonesia","authors":"M. Fateh, A. Islamy","doi":"10.28918/jhi.v19i2.4420","DOIUrl":"https://doi.org/10.28918/jhi.v19i2.4420","url":null,"abstract":"The Covid-19 vaccination program in Indonesia, practically has received a pro and contra in the society. In this context, the Majelis Ulama Indonesia (MUI) came through its fatwa to respond the contra-productive of the community over the succession of the vaccination program. This study analysis the epistemological basis of Islamic law in the construction of the MUI Fatwa Number. 02 of 2021 about Covid-19 Vaccine Products from Sinovac Life Sciences Co. Ltd. China And Pt. Bio Farma (Persero). This qualitative research used philosophical approach, statute approach and conceptual approach. The results show, the epistemological construction of the MUI fatwa No. 02 of 2021 about the Covid-19 vaccine, Sinovac tends to integrate the paradigm of idealism and realism of Islamic law. The tendency of the integrative paradigm can be seen from the epistemological basis of the MUI fatwa formulation on the halalness of the Sinovac Covid-19 vaccine, which is normative-deductive and empirical-inductive, beside that still use preventive fiqh rules (sad al-dhariah) and benefit (maslahatul mursalah) as the basis for formulating a fatwa. This conclusion can be seen in various elements in the epistemological construction of the MUI Fatwa. First, universal ethical moral values ​​('am) are taken from the texts (al-Qur'an and Hadith). Second, several fiqh rules emphasize the sadd al-zari'ah (preventive action) and maslahah mursalah (public benefit). Third, the opinion of classical scholars. Fourth, the thought of experts regarding the Covid-19 vaccine.","PeriodicalId":31992,"journal":{"name":"Jurnal Hukum Islam","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-11-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41593371","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Mafhum Muwafaqah dan Implikasinya Terhadap Masalah-Masalah Furu’iyyah","authors":"Mawardi Mawardi","doi":"10.24014/JHI.V21I1.10445","DOIUrl":"https://doi.org/10.24014/JHI.V21I1.10445","url":null,"abstract":"This paper is motivated by differences of opinion about the validity of mafhm muwâfaqaħ which has implications for the establishment of law in matters of furu'iyyah. The existence of the theory of mafhum muwafaqah is in the level of the concept of dilalah al-alfazh among mutakallimin, especially in the view of Syafi'iyyah scholars that this theory of mafhum muwâfaqaħ is a connotation of understanding of the law mentioned in lafazh also applies to the problem law that is not mentioned lafazh. In terms of the strength of law enforcement, mafhûm muwâfaqaħ is divided into two, namely; mafhum aulawi,  is called fahw al-khithâb and mafhum al-musawiy, is called lahn al-khithâb. Scholars who recognize the blasphemy of mafhum muwafaqah say that the application of the law takes two forms: First, through lafzhiyyah and qiyas jaliy. Therefore, research needs to be done because the results of istinbath law that most \"approach\" the truth through the passage of the texts are to understand the full meaning of the texts to a law, cannot be understood in bits and pieces.","PeriodicalId":31992,"journal":{"name":"Jurnal Hukum Islam","volume":"22 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84407016","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Patriarkisme Hukum Kewarisan Islam: Kritik Hukum Waris Islam dan Kompilasi Hukum Islam","authors":"Defel Fakhyadi","doi":"10.24014/JHI.V21I1.10447","DOIUrl":"https://doi.org/10.24014/JHI.V21I1.10447","url":null,"abstract":"Islamic inheritance law is influenced by the sociological conditions of the community and the subjectivity of the understanding of the ulama so that the qat'i dilalah verse about inheritance is absolutely must be considered by the ulama. Comprehensive understanding is needed to prevent inclusivism which is harm the right of others in Islamic inheritance law. Patriarchism in Islamic inheritance law is a legal view that is contrary to the principle of individual and bilateral inheritance law the basic principle of Islamic inheritance law. The compilation of Islamic law is a reference in resolving inheritance law issues in Indonesia it is expected to be able to solve all issues of the law so that it becomes a barometer for the realization of the ideals of Indonesian Islamic law which are responsive and conditional. Hukum waris Islam terpengaruh dengan kondisi sosiologis masyarakat serta subjektivitas pemahaman ulama sehingga ayat waris yang bersifat qat’i dilalah secara mutlak harus menjadi pertimbangan para ulama. Pemahaman komprehensif sangat dibutuhkan agar tidak terjadi inklusivisme dalam hukum waris Islam sehingga merugikan hak orang lain. Patriarkisme dalam hukum waris Islam merupakan suatu pandangan hukum yang bertentangan dengan asas hukum waris yang bersifat individual dan bilateral yang menjadi prinsip dasar hukum kewarisan Islam. Kompilasi Hukum Islam merupakan rujukan dalam penyelesaian sengketa hukum waris di Indonesia diharapkan mampu menyelesaikan seluruh problematika hukum sehingga menjadi barometer terwujudnya cita-cita hukum Islam Indonesia yang responsif dan kondisional.","PeriodicalId":31992,"journal":{"name":"Jurnal Hukum Islam","volume":"31 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89972930","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"PROBLEMATIKA PERKAWINAN WANITA HAMIL DAN IMPLEMENTASI KHI PASAL 53 TENTANG PERKAWINAN WANITA HAMIL DI PENGADILAN AGAMA.","authors":"M. Sabir","doi":"10.24014/JHI.V21I1.10723","DOIUrl":"https://doi.org/10.24014/JHI.V21I1.10723","url":null,"abstract":"The marriage of a pregnant is a marriage that occurs before do marriage aqad. There have been differences of opinion among scholars regarding this marriage model. Even so, the State of Indonesia as a state based on law also regulates this marriage model which is contained in KHI article 53.The link between the marriage of a pregnant in a religious court is an application for marriage dispensation, because it is found that the requirements for submitting a marriage dispensation are for those who are constrained by the minimum age of marriage (19 years) with various reasons for filing including because of pregnancy. Various factors cause marriage of pregnant women, namely: age factors, lack of education, not understanding religious values and morality, as well as economic factors.","PeriodicalId":31992,"journal":{"name":"Jurnal Hukum Islam","volume":"19 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81744990","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"AHLI WARISDALAM PERSPEKTIF HUKUM ISLAM DAN KUHPerdata (Burgerlijk Wetbook)","authors":"adefariz Ade fahrullah","doi":"10.24014/JHI.V21I1.9321","DOIUrl":"https://doi.org/10.24014/JHI.V21I1.9321","url":null,"abstract":"AbstractThere are different concepts in determining the people who are entitled to inheritance and their share between Islamic law and the Civil Code. In the concept of Islamic law, heirs are grouped into; dzawil furudh, dzawil ashabah, and dzawil arham. Dzawil furudh and dzawil ashabah are heirs, whose right of acceptance is based on the closeness of blood relations (nasab) with the heir, while dzawil arham is not an heir, who is considered not entitled to receive inheritance as long as there is dzawil furudh and dzawil ashabah. Unlike the case in the Civil Code concept, where heirs are grouped into; class I, class II, class III, and class IV. This group determines the order in which the person is entitled to receive the inheritance. Likewise in terms of the part received by each heir there is a difference in determining the magnitude of the part between the concept of Islamic law and the Civil Code.","PeriodicalId":31992,"journal":{"name":"Jurnal Hukum Islam","volume":"38 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85378168","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"POLIGAMI DAN KASUS HUKUM (STUDI PERBANDINGAN ANTARA MALAYSIA, ENAKMEN ISLAM SELANGOR 2003, DAN INDONESIA, KOMPILASI HUKUM ISLAM)","authors":"Akabrizan Akbarizan Akbarizan, Nurcahaya Nurcahaya, Sri Murhayati, Nurrahmi Hayani","doi":"10.24014/JHI.V21I1.9602","DOIUrl":"https://doi.org/10.24014/JHI.V21I1.9602","url":null,"abstract":"Tujuan penelitian ini untuk membahasa bagaimana hukum poligami dalam Enakmen Islam Selangor 2003 Malaysia,  dan Kompilasi Hukum Islam Indonesia, dan bagaimana kasus hukum yang terjadi di Mahkamah Syariah Malaysia dan Pengadilan Agana di Indonesia tentang poligami. Metode penelitian ini menggunakan teknik analisis isi. Desain analisis isi secara rinci terdiri dari langkah-langkah; pengadaan data, pengurangan data, inferensi dan analisis data. Data penelitian ini adalah dokumen Enakmen Islam Selangor 2003, dan Kompilasi Hukum Islam, dan dokumen sidang kasus-kasus hukum di pengadilan. Sepuluh kasus di Pengadilan Agama Indonesia mempersyaratkan persetujuan istri pertama untuk melakukan poligami apabila istri tidak memenuhi syarat alasan untuk berpoligami. Kasus-kasus poligami di Pengadilan Agama hanyalah permohonan untuk mendapatkan izin pengadilan sedangkan kasus-kasus lain seperti suami yang tidak adil dalam berpoligami atau laporan tentang pernikahan poligami tanpa izin tidak ada sama sekali. Hal ini dapat dimaklumi karena tidak diatur sama sekali sanksi atau pidana bagi yang melakukan poligami tanpa izin pengadilan. Kasus-kasus poligami di Mahkamah Syariah didominasi oleh laporan atas pelanggaran pelaksanaan poligami. Pelanggaran ini dapat diberikan hukuman dan denda dan atau penjara. Apabila hakim meyakini bahwa laki-laki tersebut mampu berbuat adil, mampu secara ekonomi dan calon istrinya memenuhi persyaratan, maka hakim Mahkamah Syariah memutuskan untuk memberikan izin tertulis berpoligami, meskipun istri tidak memberikan persetujuan.","PeriodicalId":31992,"journal":{"name":"Jurnal Hukum Islam","volume":"19 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81809579","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"PUTUSAN MAHKAMAH KONSTITUSI TENTANG STATUS ANAK DI LUAR PERKAWINAN DAN RELEVANSINYA PADA PEMBAHARUAN HUKUM KELUARGA MILENIAL DI INDONESIA","authors":"Jumni Nelli","doi":"10.24014/JHI.V21I1.12726","DOIUrl":"https://doi.org/10.24014/JHI.V21I1.12726","url":null,"abstract":"Abstrak Keputusan Mahkamah Konstitusi (MK) tentang penetapan  status anak di luar perkawinan mempunyai hubungan perdata dengan ayah biologisnya, menimbulkan keresahan dalam masyarakat. Diduga keputusan ini akan sangat berpengaruh pada perkembangan pertumbuhan hukum keluarga milenial.  Menarik diteliti dalam rangga melihat pengaruhnya pada kehidupan keluarga milenial di Indonesia. Dalam penelitian ini dibahas semua data terkait penelitian. Hasil penelitian menyatakan bahwa putusan MK tentang  status anak di luar perkawinan merupakan ijtihad yang sangat spektakuler, untuk melindungi nasib sang anak dan  memberi efek jera pada laki-laki tak bertanggung jawab. Sehingga dapat meminimalisir terjadi perkawinan yang tidak sesuai dengan peraturan agama dan undang-undang, pada gilirannya membawa pembaharuan dalam perkembangan  hukum  keluarga milenial di Indonesia.","PeriodicalId":31992,"journal":{"name":"Jurnal Hukum Islam","volume":"92 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77537444","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Fenomena Cerai Gugat Pada Pengadilan Agama di Malaysia dan Indonesia : Suatu Perspektif Psikologi Hukum Keluarga Islam","authors":"Mohammad Abdi Almakstur, Azni Azni, K. Anwar, M. Mardiana","doi":"10.24014/JHI.V21I1.10633","DOIUrl":"https://doi.org/10.24014/JHI.V21I1.10633","url":null,"abstract":"This study elaborates on the psychological causes of divorce claims made by wives against her husband in Indonesia and Malaysia. Phenomenon divorce is worth investigating because statistically, the number is much higher than the husband. The method in this research used a random sampling approach, where 400 of 200 wives from Indonesia and 200 wives from Malaysia. Sample in the research is determined randomly from various locations, namely; Religious Courts in Indonesia, Officials of the Shari'ah Court in Malaysia, Lawyers / Advocate Offices in Indonesia and Malaysia, respondents who have experienced divorce in Indonesia and Malaysia, respondents from families who are still intact in Indonesia and Malayasia, some Islamic Office in Indonesia and Official of Islamic Progress Office (JAKIM) in Malaysia. The results of this study indicate that the indicators measured from the variables indicate the existence of potential leads to divorce, indicators that are measured from the husband's behavior variable can indicate the potential to lead to divorce, the variable measuring indicator also provides guidance on the direction of divorce, then some attitude indicators bring opportunities for divorce. It is hoped that this study can be used as input for missionary activists, the head of the Office of Religion, that the occurrence of divorce from a wife statistically, the highest number divorce than a husband, is caused by psychological factors.","PeriodicalId":31992,"journal":{"name":"Jurnal Hukum Islam","volume":"8 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88906427","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Removing Dual-Discourse (National and Shari’ah Law) in the Formulation of Region’s Policy in Jember","authors":"M. Muhaimin","doi":"10.28918/jhi.v19i1.4382","DOIUrl":"https://doi.org/10.28918/jhi.v19i1.4382","url":null,"abstract":"This article will explore that irrelevant today to say there are differences between Shari’ah Jurisprudences and secular/modern state formulation of law. Yet, Islam as a major religion in Indonesia had dominant roles to construct regulation based on their beliefs in Islamic teaching. Besides that, Moslem society also could respond to the un-universal law if it is compatible with Islamic values through social and political movements. Therefore, this article also will define what Islamic regulation point of view and embedded beliefs of Moslems written inside the regulation. This article will be conducted by qualitative research model and approached by social-phenomenological perspective. In the end, this article concludes that based on maqashid al shari’ah there are not dichotomies of Islamic regulation or modern/secular law in Indonesia, especially in Jember (the object of study) caused the formulation of this regulation was based on Islamic law process and substantive teleological to become Moslem society in Indonesia.","PeriodicalId":31992,"journal":{"name":"Jurnal Hukum Islam","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-06-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42987241","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}