Mafhum Muwafaqah dan Implikasinya Terhadap Masalah-Masalah Furu’iyyah

Mawardi Mawardi
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Abstract

This paper is motivated by differences of opinion about the validity of mafhm muwâfaqaħ which has implications for the establishment of law in matters of furu'iyyah. The existence of the theory of mafhum muwafaqah is in the level of the concept of dilalah al-alfazh among mutakallimin, especially in the view of Syafi'iyyah scholars that this theory of mafhum muwâfaqaħ is a connotation of understanding of the law mentioned in lafazh also applies to the problem law that is not mentioned lafazh. In terms of the strength of law enforcement, mafhûm muwâfaqaħ is divided into two, namely; mafhum aulawi,  is called fahw al-khithâb and mafhum al-musawiy, is called lahn al-khithâb. Scholars who recognize the blasphemy of mafhum muwafaqah say that the application of the law takes two forms: First, through lafzhiyyah and qiyas jaliy. Therefore, research needs to be done because the results of istinbath law that most "approach" the truth through the passage of the texts are to understand the full meaning of the texts to a law, cannot be understood in bits and pieces.
对难民问题及其影响
本文的写作动机是由于对法律的有效性存在不同的意见,这对法律的建立有一定的影响。mafhum muwafaqah理论的存在是在mutakallimin之间的dilalah al-alfazh的概念层面,特别是在Syafi’iyyah学者看来,mahum muw faqaqah理论是对lafazh中提到的法的一种内涵理解,也适用于lafazh中没有提到的问题法。在执法力度方面,mah muw faqaq分为两个,即;mahum aulawi被称为faw al- khith b, mahum al-musawiy被称为lahn al- khith b。承认mahum muwafaqah亵渎的学者说,法律的适用有两种形式:第一,通过lafzhiyyah和qiyas jaliah。因此,研究需要做的是,因为研究结果表明,大多数“接近”真相,通过文本的通过是理解文本的全部含义,以法律,不能零零碎碎地理解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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