Kanz Philosophia A Journal for Islamic Philosophy and Mysticism最新文献

{"title":"Belief in God by Intuitive knowledge","authors":"Abdolmajid Hakimelahi, Basrir Hamdani","doi":"10.20871/kpjipm.v6i1.172","DOIUrl":"https://doi.org/10.20871/kpjipm.v6i1.172","url":null,"abstract":"Abstract : The epistemological approach of evidentialism maintains that a belief must have sufficient evidence in order to be rationally justified. The belief in God is no exception, it must pass as well the litmus test of evidence as a measure of its rational justification. But what counts as evidence? Responding to this question and identifying the nature of the evidence that can be used to justify belief has become a point of contention among philosophers. While some evidentialists have denied the possibility of evidence for the belief in God, others have attacked the very basis of the evidentialist claim by promoting belief in God without evidence. The following paper aims at proposing an alternative way or approach to argue and to justify belief in God, that is, intuitive knowledge. To excute this aim, this paper tries at first to describe briefly those two currents of thought and, further, examines and criticizes them by discussing and analyzing the notion of innate concepts and presentational knowledge as known by an intuitive knowledge based on Mullā Ṣadrā ’s view. According to some philosophers, this type of knowledge, presentational knowledge, can be included as “ evidence” even from the evidentialist point of view which does not limit evidence to conceptual knowledge. By this, critical analysis will be applied here as a method to conduct the research.  Key words : Belief in God, sufficient knowledge, justification, evidentialism, al-ʿilm al-”huḍūrī (presentational knowledge), innate concepts, Mullā Ṣadrā. Abstrak :  Pendekatan epistemologis paham evidensialisme meyakini bahwa sebuah keyakinan sepatutnya memiliki bukti atau berpijak pada fakta untuk dapat diterima (dibenarkan) secara rasional. Tidak terkecuali keyakinan atau iman kepada Tuhan, harus pula berpijak pada bukti sebagai tolak ukur  justifikasi rasionalnya. Akan tetapi apa yang dimaksud dengan bukti/fakta? Menanggapi pertanyaan ini dan menjelaskan hakikat ‘bukti’ yang dapat digunakan untuk membenarkan keyakinan telah menjadi hal yang diperdebatkan di kalangan para filsuf. Sementara sebagian (filsuf) penganut paham evidensialisme telah menolak kemungkinan adanya fakta untuk membuktikan iman kepada Tuhan, sebagian lainnya telah mengkritik basis (landasan argumentasi) klaim penganut paham evidensialisme dengan mengajukan (argumen) iman kepada Tuhan tanpa [harus berlandaskan pada] ‘bukti’. Makalah ini bertujuan untuk mengajukan suatu jalan atau pendekatan alternatif untuk menjelaskan dan memberi argumen terhadap iman kepada Tuhan, yaitu pengetahuan intuitif. Untuk mewujudkan tujuan ini, tulisan ini berupaya, pertama-tama, mendeskripsikan secara ringkas kedua arus pemikiran di atas dan, selanjutnya, menelaah dan mengkritik kedua arus pemikiran tersebut dengan mendiskusikan serta menganalisis gagasan konsep-konsep bawaan dan pengetahuan presentasional yang dikenal sebagai pengetahuan intuitif berdasarkan pandangan Mullā Shadrā. Menurut sebagian filsuf, pengetahuan jenis ini, penget","PeriodicalId":31008,"journal":{"name":"Kanz Philosophia A Journal for Islamic Philosophy and Mysticism","volume":"69 1","pages":"73-92"},"PeriodicalIF":0.0,"publicationDate":"2016-06-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89942239","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Definisi dan Konsepsi Falsafah Islam","authors":"Nanang Tahqiq","doi":"10.20871/KPJIPM.V5I2.140","DOIUrl":"https://doi.org/10.20871/KPJIPM.V5I2.140","url":null,"abstract":"Abstract : This academic manuscript intensely and scrupulously examines convolutions within the definition of Islamic Philosophy. Entirely numerous genres of meanings on the Islamic falsafa lavishly subsist, and the writer has uncovered thirteen outlooks. Each of them holds its own reason, intention and locale background. Apart from definition, the article portrays polemics and paradoxes dealing with terms of falsafa renowned in the Indonesian common parlance. Finally, it considers at a glance the meaning of the Western philosophy just to discuss a juxtapose with Islamic falsafa. Keywords : Meanings, Concepts , Terms. Abstrak: : Naskah akademik ini membedah secara mendalam dan komperhensif kompleksitas terkelindan definisi falsafah Islam. Terdapat berbagai macam makna, dan penulis menemukan sebanyak tiga belas batasan. Masing-masing batasan memunyai alasan dan latarbelakang tersendiri. Selain definisi, sang artikel juga menyibak kontroversi dan paradoks melingkupi istilah-istilah dikenal dalam falsafah Islam di Indonesia. Konsekuensi penelitian ini pada akhirnya mengimbas guna menyoal definisi dimiliki falsafah Barat. Kata kunci : Makna, Konsep, Istilah.","PeriodicalId":31008,"journal":{"name":"Kanz Philosophia A Journal for Islamic Philosophy and Mysticism","volume":"77 1","pages":"181-200"},"PeriodicalIF":0.0,"publicationDate":"2015-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88131442","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Teori Gradasi : Komparasi Antara Ibn Sina, Suhrawardi Dan Mulla Sadra","authors":"Benny Susilo","doi":"10.20871/KPJIPM.V5I2.139","DOIUrl":"https://doi.org/10.20871/KPJIPM.V5I2.139","url":null,"abstract":"Prior to Mullā Ṣadrā, the discussion of the gradation (al-tashkīk) was limited on the category of quality and that of quantity, both are known as the differential gradation (al-tashkīk al- tafāḍulī). In Ibn Sīnā’s point of view, the gradation occurs in the accidental matters (al-tashkīk fī al-‘araḍī) while in Suhrawardi’s, it occurs in the quiddity (al-tashkīk fī al-māhiyyah). Mullā Ṣadrā rejects both views and proves that essentially (bi al-dhāt) the gradation, in the specific sense,  occurs  in  the  reality  of  existence  (tashkīk  fī  ḥaqīqat  al-wujūd), while the gradation in the general sense just follows (bi  al-ilḥaq) it.  Using descriptive-analytical method and comparative approache, this article is aimed to show the meeting points as well as separating ones of the thoughts of the three philosophers concerning gradation; also, to point out that after proving the oneness in the reality of existence and asserting the differential gradation in it, Mullā Ṣadrā proceeds to elaborate two other kinds of gradation:  (1) that which is more specific than the differential gradation, i.e., the causal gradation (al-tashkīk al-‘illī), and (2) that which is outside of the differential gradation, i.e., the accidental gradation. Keywords : gradation,  the  gradation  in  matters,    the  causal  gradation,  the  accidental gradation.   Pembahasan  gradasi  (al-tasykīk)  sebelum  periode  Mullā  Shadrā  terbatas  pada  kategori kualitas  dan  kuantitas,  atau  dikenal  dengan  istilah  gradasi  diferensial  (al-tasykīk  al- tafādhulī).  Dalam  pandangan  Ibn  Sīnā,  gradasi  terjadi  pada  hal-hal  aksidental  (al-tasykīk fī  al-‘aradhī);  sementara  menurut  Suhrawardī,  gradasi  terjadi  pada  quiditas  (al-tasykīk  fī al-māhiyyah). Mullā Shadrā menolak kedua pandangan tersebut dan membuktikan bahwa gradasi, dalam makna spesifik,  secara esensial (bi al-dzāt) terjadi pada hakikat eksistensi (tasykīk  fī  ḥaqīqat  al-wujūd), sedangkan gradasi dalam makna umum terjadi tidak secara esensial melainkan hanya mengikuti (bi al-ilḥaq). Dengan menggunakan metode deskriptif- analitis dan pendekatan komparatif, ulasan artikel ini ditujukan untuk memperlihatkan titik temu dan perbedaan pandangan ketiga filsuf tersebut seputar gradasi; juga, menunjukkan  bagaimana  Mullā  Shadrā,  setelah  membuktikan  klaim  adanya  kesatuan  dan  gradasi diferensial  pada  hakikat  eksistensi,  melanjutkan  mengelaborasi  dua  gradasi  lainnya:  (1) pertama, gradasi yang lebih spesifik (akhashsh) dari gradasi diferensial, yaitu gradasi kausal (al-tasykīk al-‘illī); dan, (2) kedua, gradasi di luar gradasi direfensial, yaitu gradasi aksidental (al-tasykīk al-‘aradhi).  Kata-kata Kunci : gradasi, gradasi dalam materi, gradasi kausal, gradasi aksidental.","PeriodicalId":31008,"journal":{"name":"Kanz Philosophia A Journal for Islamic Philosophy and Mysticism","volume":"64 1","pages":"159-179"},"PeriodicalIF":0.0,"publicationDate":"2015-12-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89304526","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Norūz: Treading Time, Nature, Faith And Culture","authors":"A. H. Zekrgoo","doi":"10.20871/KPJIPM.V5I1.84","DOIUrl":"https://doi.org/10.20871/KPJIPM.V5I1.84","url":null,"abstract":"Abstract : N or ūz , is among the oldest celebrations in history that is still alive and observed by various peoples that historically share Persian culture. This research presents a multifaceted approach to the subject: historical, religious, symbolic and scientific., and is aimed at tracing Norūz in the history, its significance in the setting of an accurate solar calendar, its evolvement in various religious traditions and, eventually, the process of its Islamization. It also provides an analytical account of the “ Haft-sīn Spread” – a setting of seven items that are closely associated with the celebration of Norūz – and their symbolic significance. Ke ywords : N orūz, H aft-Sīn , F estival, P ur im , Easter, I ntangible C ultural heritage. Abstrak : No rūz merupakan salah satu perayaan tertua sepanjang sejarah yang masih hidup dan dirayakan oleh  beragam kalangan yang  memiliki ikatan  sejarah  dengan  kebudayaan Persia.  Penelitian  ini  menyuguhkan  pedekatan  dari  berbagai sisi: historis, religious, simbolis, dan ilmiah, yang ditujukan untuk menelusuri Norūz dalam perjalanan sejarah, menelaah signifikansinya dalam menentukan sebuah penanggalan matahari yang akurat, perkembangannya dalam beragam tradisi keagamaan dan, akhirnya, proses Islamisasi atasnya. Kajian ini juga menyuguhkan telaah analitis atas  “Jamuan Haft-Sīn ”— tujuh hal tertentu yang disajikan terkait perayaan Norūz— beserta muatan makna simbolis di baliknya. K ata-kata Kunci : N orūz, H aft-Sīn , P erayaan, P ur im , P askah, W arisan kultural tak kasat mata","PeriodicalId":31008,"journal":{"name":"Kanz Philosophia A Journal for Islamic Philosophy and Mysticism","volume":"144 1","pages":"1-17"},"PeriodicalIF":0.0,"publicationDate":"2015-12-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89228248","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Maqāmāt Dalam Manthiq Al-Thayr Al-Attār","authors":"S. Niam.","doi":"10.20871/KPJIPM.V5I1.87","DOIUrl":"https://doi.org/10.20871/KPJIPM.V5I1.87","url":null,"abstract":"Abstract : Attār is one to be accounted amongst the greatest sufi poets of Persia sufis in the history of Sufism who has notable contibution to the esoteric Islam (Sufism). He packed his mystical teachings in the form of poetry and verse, -to be more interactive and expressive- though his teachings are not different with his predecessors, particularly of those who inspired by the principle of mystical union; and Attār is among the Sufis who have managed to reach the highest peak in the mystical journey. According to Attār , there are seven valleys that must be passed by spiritual traveler ( sālik ) in his mystical journey, as mentioned in Manthiq al-Thayr . In this work he use the language of poetry to reveal the process of a servant to God through the stages ( maqāmāt ), and Attār  gives the parable maqāmāt is like a bird -burung flying looking for the king. Attār call maqāmāt is the term valleys, of which there are seven valleys. Ke ywords : Maqāmāt, seven valleys, fanā’, divine love Abstrak : Attar adalah salah satu sufi besar Persia yang pernah dikenal dalam sejarah tasawuf. Attār telah banyak memberikan kontribusi pemikirannya dalam khasanah keilmuan Islam esoteris (tasawuf). Ia mengemas ajaran tasawufnya dalam bentuk puisi dan syair, —sehingga tampak lebih menarik— meskipun ajaran-ajaran yang disampaikan kurang lebih sama dengan para sufi pendahulunya, terutama yang menganut paham mystical union ; dan Attār adalah di antara sufi yang telah berhasil mencapai puncak tertinggi dalam perjalanan mistisnya itu. Menurut Attār, ada tujuh lembah yang harus dilalui sālik dalam menempuh perjalanan mistisnya, sebagaimana disebutkan dalam Manthiq al-Thayr . Dalam karyanya ini, Attār menggunakan bahasa puisi dan syair untuk mengungkap proses seorang hamba menuju Tuhan melalui tahapan-tahapan ( Maqāmāt ), dan Attār memberikan perumpamaan maqāmāt tersebut seperti burung-burung yang terbang mencari rajanya. Attār  menyebut maqāmāt tersebut dengan istilah lembah-lembah, yang jumlahnya ada tujuh lembah K ata-kata Kunci: Maqāmāt, tujuh lembah, fanā’, cinta ilahi","PeriodicalId":31008,"journal":{"name":"Kanz Philosophia A Journal for Islamic Philosophy and Mysticism","volume":"12 1","pages":"59-72"},"PeriodicalIF":0.0,"publicationDate":"2015-12-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74716456","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Klasifikasi Ilmu Pengetahuan Dalam Perspektif Jābir Bin Ḥayyān","authors":"A. N. Musadad","doi":"10.20871/KPJIPM.V5I2.126","DOIUrl":"https://doi.org/10.20871/KPJIPM.V5I2.126","url":null,"abstract":"Abstract : The central purpose of this article is to provide a preliminary exploration on epistemological background of the classical Islamic sciences through the investigation on the classification of knowledge. One of the earliest exponent to turn to this problem is Jābir bin Ḥayyān (Geber) (721 - 815 AD), known as the Father of Arabic and – indirectly – Latin Alchemy. Start on describing  Jābir’s  profile  and  his  significance  in  Islamic  philosophy,  this  article  discusses the  classification  of  knowledge  according  to  him  in  his  book  “Kitāb  al-Ḥudūd”  (Book  of Limits), in which he make his own classification of various knowledge. It finally deals with the philosophical basis of the classification and the intellectual perspective of its author. Keywords : Jabir bin Hayyan, classification of knowledge, Islamic philosophy, natural sciences. Abstrak : Artikel ini bertujuan untuk melakukan eksplorasi singkat terkait latar epistemologis dalam pengetahuan  Islam  klasik  melalui  analisis  terhadap  konsep  klasifikasi  ilmu  pengetahuan. Salah satu eksponen awal yang berbicara hal tersebut adalah Jābir bin Ḥayyān (Geber) (721 - 815 M), dikenal sebagai Bapak Ilmu Kimia Arab dan – secara tidak langsung – Eropa-Latin. Diawali  dengan  penjelasan  tentang  signifikansi  Jābir  bin  Ḥayyān  dalam  wacana  filsafat Islam,  artikel  ini  mendiskusikan  klasifikasi  ilmu  pengetahuan  dalam  perspektifnya  yang terdapat  dalam  karyanya,  “Kitāb  al-Ḥudūd”  (Buku  tentang  Batas-Batas),  yang  membuat klasifikasi versinya sendiri dari berbagai macam ilmu pengetahuan. Pada akhirnya, tulisan ini juga akan menjelaskan basis filosofis dari klasifikasi tersebut dan perspektif intelektual pembuatnya. Kata-Kata Kunci : Jabir bin Hayyan, klasifikasi pengetahuan, filsafat Islam, ilmu-ilmu alam.","PeriodicalId":31008,"journal":{"name":"Kanz Philosophia A Journal for Islamic Philosophy and Mysticism","volume":"19 1","pages":"113-127"},"PeriodicalIF":0.0,"publicationDate":"2015-12-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82508760","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Reduksionisme Eksplanatif untuk Antropologi Transendental Jawadi Amuli","authors":"Cipta Bakti Gama","doi":"10.20871/kpjipm.v5i2.133","DOIUrl":"https://doi.org/10.20871/kpjipm.v5i2.133","url":null,"abstract":"Abstract : This article explains how an explanatory reductionism theory can be applied to the integration of various disciplines in Jawadi Amuli’s transcendent anthropology. Departing from the trilemma among the demand of certain forms of reduction of concepts, propositions, and theories in the process of integrating two disciplines of knowledge or more; the Promethean man reductionism problem; and the essentialist framework of Aristotelian logic in Jawadi Amuli’s anthropology, the author explores some extent of possibility and certain forms of application of explanatory reductionism for such transcendent anthropology. By using the method of Ricoeurian hermeneutics that emphasizes distantiation, interpretation, and appropriation, the author conducts a qualitative literary research to arrive at a number of important conclusions as follows. First, Jawadi Amuli has implemented certain forms of an explanatory reductionism in integrating philosophy, 'irfan, and Quranic exegesis in his transcendent anthropology. Second, Mario Bunge’s explanatory reductionism can be applied in the integration of various disciplines of knowledge for constructing transcendent anthropology which is approached through the objective effects of human existence in the material universe. Third, explanatory reductionism principle could be modified into Sadrian psycho-physical reductionism and Sadrian immaterial composition reductionism. Fourth, the use of definitions need to be expanded to include those of loose definitions. Fifthly, the premises used in transcendent anthropology need to be expanded to include zhanni premises. Keywords :  Explanatory reductionism, transcendent anthropology, integration of disciplines, Mario Bunge, Jawadi Amuli Abstrak : tulisan ini menjelaskan bagaimana teori reduksionisme eksplanatif bisa diterapkan pada integrasi berbagai disiplin ilmu dalam antropologi transendental Jawadi Amuli. Berangkat dari trilema antara tuntutan reduksi konsep, proposisi, dan teori dalam proses integrasi dua disiplin pengetahuan atau lebih; problem reduksionisme manusia Promethean; dan kerangka logika-esensialisme Aristotelian pada antropologi Jawadi Amuli, penulis menelusuri berbagai posibilitas dan bentuk-bentuk tertentu dari penerapan reduksionisme eksplanatif pada antropologi transendental. Dengan menggunakan metode hermeneutika Paul Ricoeur yang menekankan distansiasi, interpretasi, dan apropriasi, penulis melakukan penelitian kualitatif kepustakaan hingga sampai pada sejumlah kesimpulan penting berikut. Pertama, Jawadi Amuli telah menerapkan bentuk tertentu dari reduksi eksplanatif dalam mengintegrasikan filsafat, ‘irfan, dan tafsir Al-Qur’an dalam antropologi transendentalnya. Kedua, reduksionisme eksplanatif Mario Bunge bisa diterapkan dalam integrasi berbagai disiplin sains dalam konteks antropologi transendental yang didekati melalui efek-efek objektif eksistensi manusia di alam materi. Ketiga, prinsip reduksionisme eksplanatif bisa dimodifikasi menjadi reduks","PeriodicalId":31008,"journal":{"name":"Kanz Philosophia A Journal for Islamic Philosophy and Mysticism","volume":"91 1","pages":"143-157"},"PeriodicalIF":0.0,"publicationDate":"2015-12-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81608757","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Manusia Dan Kesempurnaannya (Telaah Psikologi Transendental Mullā Shadrā)","authors":"K. Kerwanto","doi":"10.20871/KPJIPM.V5I2.136","DOIUrl":"https://doi.org/10.20871/KPJIPM.V5I2.136","url":null,"abstract":"Abstract : Mullā Ṣadrā is one of the philosophers who had considerable attention to the study of human. His view concerning the human soul and its perfection can be applied as the basis of Islamic principles of psychology. Under the investigation on his philosophical writtings as well as his  Quranic  interpretation,  such  as  Tafsīr  al-Qur’ān,  we  are  invited  to  understand  human nature and its perfection. This article shows Ṣadra’s view about the value of knowledge as the basis of the achievement of happiness in human being. This paper also intended to show that knowledge about the reality of the human soul has a major influence on moral action of an individual. Keywords :  transcendental  psychology,  substantial  motion  (al-harakah  al-jawhariyah), ignorance  (jahl),  theoretical  reason  (nazari),  practical  reason  (‘amali),    intellectual  faculty, animal faculty, lust and anger (amarah). Mullā Shadrā  merupakan salah satu filsuf yang memberikan perhatian yang besar pada kajian tentang  manusia.  Beberapa  pandangannya  tentang  jiwa  manusia  dan  kesempurnaannya bisa dijadikan sebagai basis prinsip-prinsip psikologi Islam. Melalui penelusuran terhadap beberapa karya filsafatnya termasuk juga kitab tafsirnya seperti Tafsīr al-Qur’ān al-Karīm, kita diajak untuk memahami hakikat manusia dan kesempurnaannya.Tulisan ini menunjukkan pandangan  Shadrā  tentang  nilai  pengetahuan  sebagai  basis  capaian  kesempurnaan  jiwa dan  puncak  kebahagiaan  manusia.  Tulisan  ini  juga  ditujukan  untuk  menunjukkan  bahwa pengetahuan  tentang  realitas  jiwa  manusia  memiliki  pengaruh  besar  terhadap  tindakan moral seorang individu.  Kata-kata kunci :  psikologi  transendental,  gerak  substansi  (al-harakah  al-jawhariyah), kebodohan  (jahl),  akal  teoritis  (nazhari),  akal  praktis  (‘amali),  daya  intelektual,  daya hewaniyah, syahwat dan amarah.","PeriodicalId":31008,"journal":{"name":"Kanz Philosophia A Journal for Islamic Philosophy and Mysticism","volume":"19 1","pages":"129-141"},"PeriodicalIF":0.0,"publicationDate":"2015-12-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86874772","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Back Cover 5.2","authors":"Muhammad Azwar","doi":"10.20871/KPJIPM.V5I2.158","DOIUrl":"https://doi.org/10.20871/KPJIPM.V5I2.158","url":null,"abstract":"","PeriodicalId":31008,"journal":{"name":"Kanz Philosophia A Journal for Islamic Philosophy and Mysticism","volume":"109 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2015-12-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80667303","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Epistemology And The Problem Of Cultural Hybridity In Muhammad Iqbal’s Thought","authors":"Hawasi Hawasi","doi":"10.20871/KPJIPM.V5I2.137","DOIUrl":"https://doi.org/10.20871/KPJIPM.V5I2.137","url":null,"abstract":"Abstract : The hegemony of rational-positivistic paradigm of modern Western epistemology contributes greatly to  the  development  of  modern  thought.  The  paradigm,  so  far,  brings  knowledge  and  science  into mere instrumental goals. Scientism is the result of the paradigm which lost of its sacred as science. Therefore,  it  gets  philosophical  attack  from  both  Western  postmodern  thinkers  and  indigenous scholars who already experienced Western colonialism and imperialism. One of the Moslem scholars who criticized the hegemony of Western thought to Islamic culture and civilization is Muhammad Iqbal. For Iqbal, for centuries, Muslim thinkers were unable to see Islam from Quran point of view because they perceive it from the eye of rational-speculative Greek philosophy. Islamic thinking had been under its hegemony for so long that need to be deconstructed. In the postcolonial perspective, Iqbal’s  attempt  to  decolonize  Western  rational-speculative  epistemology  from  Plato  to  Descartes found  him  in  ambivalence.  British  colonialism  experienced  by  Iqbal  in  India  formed  the  hybrid culture in his project of reconstructing Islamic thought in relation to Western thought. Therefore, Iqbal’s  attempt  to  bridge  the  gap  between  rational-speculative  of  Western  thought  and  mystic- religious tendencies of Islamic thought is a process of seeking “the Third Space” through mimicry as consequence of cultural interaction between the colonizer and the colonized. Kata-kata Kunci : decolonization of epistemology, hybrid culture, Islamic epistemology, the Third Space. Abstrak : Hegemoni  paradigma  epistemologi  Barat  modern  yang  rasional  positivistik  berkontribusi  besar terhadap perkembangan pemikiran modern. Paradigma tersebut sejauh ini, menggiring pengetahuan dan sains pada tujuan-tujuan yang bersifat instrumental. Saintisisme merupakan hasil dari paradigma positivistik  tersebut  yang  kehilangan  kesakralannya  sebagai  ilmu.  Oleh  karena  itu  paradigma  ini mendapatkan  serangan  filosofis  tidak  hanya  dari  pemikir  Barat  pascamodernisme  namun  juga  dari pemikir  pribumi  yang  pernah  mengalami  penjajahan  dan  imperialisme  Barat.  Salah  satu  pemikir Muslim yang mengritik hegemoni pemikiran Barat terhadap kebudayaan dan peradaban Islam adalah Muhammad Iqbal. Bagi Iqbal, selama beberapa abad lamanya pemikir Muslim tidak mampu berfikir secara  Qurani  akibat  cara  pandang  mereka  yang  melihat  Islam  dari  kacamata  filsafat  Yunani  yang cenderung hanya bersifat rasional-spekulatif. Pemikiran Yunani telah menghegemoni pemikiran Islam begitu  lama  sehingga  perlu  didekonstruksi.  Dalam  perspektif  pasca  kolonial  (postcolonial),  usaha Iqbal  untuk  mendekolonisasi  epistemologi  rasional-spekulatif  Barat  sejak  Plato  hingga  Descartes, menghadapi sikap yang ambivalen. Pengalaman penjajahan Inggris di India yang pernah dialami Iqbal membentuk kultur hibrida dalam proyeknya merekonstruksi pem","PeriodicalId":31008,"journal":{"name":"Kanz Philosophia A Journal for Islamic Philosophy and Mysticism","volume":"14 1","pages":"99-111"},"PeriodicalIF":0.0,"publicationDate":"2015-12-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82277655","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}