{"title":"Sociology of the Contrapuntal: The Holocaust and the Rhetoric of Evil","authors":"Andrea Lombardinilo","doi":"10.20897/jcasc/14067","DOIUrl":"https://doi.org/10.20897/jcasc/14067","url":null,"abstract":"The essay dwells on the construction of a sociology of the contrapuntal that revolves around the social and symbolic patterns concerning the representation of mass human annihilation, as in the case of the Holocaust. In this view, Roger Silverstone’s metaphor of media contrapuntuality – inspired by the analysis of some narrative masterpieces focused on imperialistic and colonial exploitation – may support the development of a sociological pathway supporting the analysis of the “rhetoric of evil” historically permeating the reflection on the refusal and the oppression of Otherness. Contrapuntuality deals with communication, memory and identity, since the rhetoric patterns of media discourse are shaped not only by the negative issues, but also by good deeds and intentions that rarely are attractive to journalists. The proposal of such a sociology of the contrapuntal, inspired by the counterbalance of good and evil in the public sphere, complies with the increasing complexity of our mediascapes, in which mass massacres and identity annihilation, including the Holocaust, are constantly media represented, in line with the need to contrast cultural marginalization and existential displacement.","PeriodicalId":274162,"journal":{"name":"Journal of Cultural Analysis and Social Change","volume":" 5","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139139298","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Moritz Lazarus: A Marginal Man in the Centre of German Society","authors":"Mathias Berek","doi":"10.20897/jcasc/14066","DOIUrl":"https://doi.org/10.20897/jcasc/14066","url":null,"abstract":"German-Jewish philosopher Moritz Lazarus and his work are an example of how someone could live at the centre of society and still be marginalised, how living at the margins can shape the theoretic reflection on society, and at the same time how this theory can then become a part of political and social struggles to overcome marginality. He envisioned a social theory that included the idea of ‘objective spirit’, which was meant as the whole world of objective, human-made and historically emerged ideas, traditions, institutions and things – what we today would describe as culture. His ideas about group membership and society were pluralistic at best, if not constructionist: he rejected the idea that belonging to a collective would be determined by language, descent, ‘race’ or place. For him, it was the subjective act of taking part, not external traits that determined belonging. Lazarus’s ideas were accepted, absorbed selectively or contested, but, in the end, the ambivalence of their perception stems from the modernity of his questions and conclusions. Like many German Jews of this time, and according to his own ideas of belonging to a collective, Lazarus did not consider himself a stranger in Germany at all. Jews like Lazarus were actively co-constructing the national project – and in many cases without being questioned. He was a prominent representative of this era of national, liberal and idealist optimism that ended around 1879, when the pluralist liberal tradition was in less demand and modern antisemitism spread throughout academia and the educated public. Lazarus’s theory of culture based on and developed through plurality was rediscovered in the 1980s, and in many respects it is still useful as a descriptive as well as a normative tool to engage with the modern situation, owing to his own position at the centre and the margins.","PeriodicalId":274162,"journal":{"name":"Journal of Cultural Analysis and Social Change","volume":" 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139141976","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Underground Artistic-Creative Scenes Between Utopias and Artivisms","authors":"Paula Guerra","doi":"10.20897/jcasc/14063","DOIUrl":"https://doi.org/10.20897/jcasc/14063","url":null,"abstract":"This article focuses on two countries usually represented as (semi-)peripheric: Portugal and Brazil. At stake is a metaphorical perspective of the Global South as equivalent to most (although not all) low-income and often politically or culturally marginalised territories. The use of this concept marks a shift from a central focus on development or cultural difference towards an emphasis on geopolitical power relations. Using the examples of Brazil’s PWR Records and padê editorial, and Portugal’s Príncipe Discos, the article highlights a series of manifestations of a radical habitus that has materialised in underground musical-creative creations, which increasingly have emerged as a stage for contemporary resistance. These examples demonstrate the spurious nature of the division between the concepts of the art of resistance and the art of existence: they are artivist resistances that enact working utopias. In many such projects, we find artivists with a (sub)cultural do-it-yourself background, who are not afraid to combine art and politics, and who reject the old idea of ‘art for art’s sake’. An art of resistance emerges that, in the cases analysed, is linked to the adherence to new social movements, such as feminism, LGBTQIA+ rights, the right to the city and anti-racism. Using a qualitative methodology, with a strong multi-sited ethnographic slant based on interviews and documentary analysis, we demonstrate how the artistic imagination of contemporary youth is materialised in combined resistance and existence for a place in the world.","PeriodicalId":274162,"journal":{"name":"Journal of Cultural Analysis and Social Change","volume":" 57","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139138344","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Belonging and Otherness in Postmigrant Society: Experiences of Young Women of Turkish Background in Germany","authors":"Pınar Gümüş Mantu","doi":"10.20897/jcasc/14069","DOIUrl":"https://doi.org/10.20897/jcasc/14069","url":null,"abstract":"The social position of women of Turkish background has often been questioned on the basis of the dominant societal perception imaging them as being isolated in the domestic sphere, oppressed by traditional, cultural, and patriarchal norms, and thus unable to integrate into the broader German society. Although the younger-generation women, born and/or raised in Germany as children of Turkish migrant workers, to a great extent actively participate in public life via education and the job market, at a discursive and social-relational level they are still often perceived and categorized as the non-German and the non-European Other. This paper takes a closer look at the gendered and racialized experiences of young women of Turkish origin by paying special attention to how othering relates to belonging in the postmigrant social context in Germany. On the basis of ethnographic field data collected via in-depth and expert interviews, it intends to engage in a critical-reflexive discussion from the perspective of a social group that has long been imagined as dwelling at the margins of society. Drawing upon recent discussions on the culturalization of migration (and integration) issues, the paper traces the current articulations of the culturalized perceptions of ‘the Turkish woman’ through the reflections of young women of Turkish origin, and discusses belonging in light of their experiences of exclusion and otherness. Taking a critical approach to studying the concept of integration as a discursive historical process, the paper suggests that the self-positionings of the research participants have been substantially affected by the mainstream integration-centered discourse and its interfaces with othering. However, young women’s active and subversive ways of dealing with these exclusionary discourses and practices point to a rather critical view of belonging, articulated through a stated consciousness of the past and present context, and claims for recognition in postmigrant Germany.","PeriodicalId":274162,"journal":{"name":"Journal of Cultural Analysis and Social Change","volume":" 4","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139139246","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Shakespeare and Social Theory: The Play of Great Ideas","authors":"Philip Miles","doi":"10.20897/jcasc/14071","DOIUrl":"https://doi.org/10.20897/jcasc/14071","url":null,"abstract":"Review of the book \"Shakespeare and Social Theory: The Play of Great Ideas\" by Bradd Shore.","PeriodicalId":274162,"journal":{"name":"Journal of Cultural Analysis and Social Change","volume":" 94","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139138380","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"“We All Share the Same Language” Elias Sime: Eregata, Arnolfini, Bristol, October 21, 2023 – February 18, 2024, Exhibition","authors":"James Baggott-Brown","doi":"10.20897/jcasc/14070","DOIUrl":"https://doi.org/10.20897/jcasc/14070","url":null,"abstract":"A review of the exhibition Elias Sime: Eregata at the Arnolfini gallery, Bristol. The Exhibition is the first solo exhibition in Europe of Sime’s work. The review explores the Zoma project, a network of arts centres in Addis Ababa, Ethiopa, created in collaboration between Sime and the curator and cultural anthropologist, Meskerem Assegued. The Arnolfini exhibition is discussed in relation to its central theme of networks, both local and global; networks that consist of stories and knowledge, commerce and waste.","PeriodicalId":274162,"journal":{"name":"Journal of Cultural Analysis and Social Change","volume":" 20","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139141894","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Positionings Towards the ‘Work-Dogma’ from the Margins: Making Sense of Vulnerabilities and Inequalities in the Interview Situation","authors":"Ruth Manstetten","doi":"10.20897/jcasc/14068","DOIUrl":"https://doi.org/10.20897/jcasc/14068","url":null,"abstract":"The norm of wage labor imposes itself on the unemployed as a material, legal and symbolic-discursive order. As ‘deviants’ from the norm, unemployed people are often confronted with pejorative judgments or social exclusion in everyday life. This paper asks how differently positioned unemployed people living in precarious circumstances position themselves in relation to the norm of employment and critique its accompanying social order. Based on the experiences with 25 interviewees, the paper argues that the social inequalities and power relations associated with the work-dogma permeate the research situation itself. This epistemic tension provides a methodological opportunity to place the interview situation and the mutual address between researcher and interviewee at the center of the analysis. Inspired by Situational Analysis (Clarke) and Interpretative Subjectivation Analysis (Bosančić), a heuristic is developed that focuses on inequalities and vulnerabilities in the research situation. The analysis of the interview dynamics reveals different modes of self-positioning with respect to the wage-labor norm, ranging from an embarrassed subordination under discursively transported subject positions to forms of critical appropriation and affective rejection. By identifying different self-positionings that challenge the norm of employment, the paper situates itself in ongoing debates within critical sociology, feminist epistemology and social philosophy about possibilities of criticism from the margins, arguing for a pluralistic and relational understanding of subversive practices and articulations of critique.","PeriodicalId":274162,"journal":{"name":"Journal of Cultural Analysis and Social Change","volume":"200 ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139140522","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Culture(s) on the Margins: An Introduction","authors":"Simon Stewart, Rita Ribeiro","doi":"10.20897/jcasc/14061","DOIUrl":"https://doi.org/10.20897/jcasc/14061","url":null,"abstract":"Sociologists and those working in related disciplines have often found more of interest on the margins than in the centre. It is where innovation takes place, where the new replaces the outmoded, where ‘outsider’ or heterodox voices challenge the orthodoxy, and where culture creators are most able to follow the laws inherent to their specific region of the cultural field. The margins are where you will find ‘underground’ or ‘cutting edge’ scenes. Moreover, ethnographic traditions in sociological research have produced fine-grained accounts of cultures of subaltern, subcultural, diasporic groups, and the ways in which these groups and individuals engage in counter-hegemonic practices. At the same time, sociologists have also drawn attention to how those occupying the margins of societal fields are characterised in terms of lack: dominated individuals and groups lack the requisite cultural capital or social connections to get on in life. This special issue, which derives from discussions held at the Culture(s) on the Margins mid-term Sociology of Culture Research Network (European Sociological Association) conference at University of Portsmouth in the summer of 2022, contributes to debates on the relatively underexplored topic of culture(s) on the margins through several conceptual and empirical interventions. In doing so, it focuses on three interrelated aspects of marginality: first, marginality as a site of domination; second, marginality as opening up spaces of resistance; and third, marginality as enabling different ways of seeing and thinking.","PeriodicalId":274162,"journal":{"name":"Journal of Cultural Analysis and Social Change","volume":" 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139140580","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Toward a Gameic World","authors":"Callum T. F. McMillan","doi":"10.20897/jcasc/14072","DOIUrl":"https://doi.org/10.20897/jcasc/14072","url":null,"abstract":"Review of the book \"Toward a Gameic World\" by Ben Whaley.","PeriodicalId":274162,"journal":{"name":"Journal of Cultural Analysis and Social Change","volume":" 12","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139137575","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Music Between Work and Leisure: The Case of a Collective from Fortaleza, Brazil","authors":"Pedro Menezes","doi":"10.20897/jcasc/14065","DOIUrl":"https://doi.org/10.20897/jcasc/14065","url":null,"abstract":"Lado B is a collective of musicians from Fortaleza, Brazil, that holds monthly festivals in a public cultural center. Aiming at some self-sufficiency, Lado B organizes its festivals according to a kind of adiabatic circuit, which works as follows: at a given festival, each member of the collective is in charge of a function that is necessary for the realization of that particular event. At each new festival, each member of the group performs a task different from the role played at the previous festival; that is to say, members alternate themselves in the many roles as the festivals go on, until each individual has gone through each duty at a given festival. Once everyone has done everything, the cycle restarts. Music is not the main activity of any of those artists, so they all need to keep a day job. This situation creates a divergence on Lado B: while some see the collective as a second job, others face it as a leisure activity. In other words, one segment creates a relation of continuity between life and art, submitting music to the logic of routine, and the other faction establishes a rupture between life and art, as if culture was the ordinary world upside down. Based on interviews with members of Lado B, I ask: is music a job or a leisure activity? I intend to inscribe this question within the broader debate about the relationship between life and art, everyday life and culture, routine and spirit, asceticism and pleasure, functionalism and rebellion, pragmatism and madness. Thus, in a broad sense, I question: what is the relation between life and art? Are they irreconcilable or interdependent? Equal or opposed? Do they struggle against or reinforce each other?","PeriodicalId":274162,"journal":{"name":"Journal of Cultural Analysis and Social Change","volume":" 17","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139139241","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}