Sociology of the Contrapuntal: The Holocaust and the Rhetoric of Evil

Andrea Lombardinilo
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Abstract

The essay dwells on the construction of a sociology of the contrapuntal that revolves around the social and symbolic patterns concerning the representation of mass human annihilation, as in the case of the Holocaust. In this view, Roger Silverstone’s metaphor of media contrapuntuality – inspired by the analysis of some narrative masterpieces focused on imperialistic and colonial exploitation – may support the development of a sociological pathway supporting the analysis of the “rhetoric of evil” historically permeating the reflection on the refusal and the oppression of Otherness. Contrapuntuality deals with communication, memory and identity, since the rhetoric patterns of media discourse are shaped not only by the negative issues, but also by good deeds and intentions that rarely are attractive to journalists. The proposal of such a sociology of the contrapuntal, inspired by the counterbalance of good and evil in the public sphere, complies with the increasing complexity of our mediascapes, in which mass massacres and identity annihilation, including the Holocaust, are constantly media represented, in line with the need to contrast cultural marginalization and existential displacement.
矛盾社会学:大屠杀与邪恶修辞学
这篇文章详细论述了如何构建一种对偶社会学,这种对偶社会学围绕着与表现大规模人类毁灭(如大屠杀)相关的社会和象征模式展开。因此,罗杰-西尔弗斯通(Roger Silverstone)在分析一些以帝国主义和殖民主义剥削为主题的叙事杰作时提出的 "媒体对立性"(contrapuntuality)隐喻,可能有助于发展一种社会学途径,支持分析历史上渗透到对拒绝和压迫他者的反思中的 "邪恶修辞"。矛盾性涉及传播、记忆和身份认同,因为媒体话语的修辞模式不仅受负面问题的影响,也受善行和意图的影响,而这些善行和意图很少对记者有吸引力。受公共领域善恶平衡的启发,提出了这样一种对偶社会学,这与我们媒体景观的日益复杂性是一致的,其中大规模屠杀和身份消灭,包括大屠杀,不断被媒体表现出来,与文化边缘化和生存流离失所的需要形成对比。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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