Ri'ayah: Jurnal Sosial dan Keagamaan最新文献_第4页

Paradigma Pendidikan Anak dalam Keluarga di Era Digital (Perspektif Pendidikan Islam)

Ri'ayah: Jurnal Sosial dan Keagamaan Pub Date : 2019-07-03 DOI: 10.32332/riayah.v4i01.1489

Tian Wahyudi

{"title":"Paradigma Pendidikan Anak dalam Keluarga di Era Digital (Perspektif Pendidikan Islam)","authors":"Tian Wahyudi","doi":"10.32332/riayah.v4i01.1489","DOIUrl":"https://doi.org/10.32332/riayah.v4i01.1489","url":null,"abstract":"This article discusses the paradigm of child education in the family in the Digital Age in the perspective of Islamic education. Digital technology as the main feature of the digital era has two different sides, one side provides benefits, on the other hand causes damage. The benefits include ease of various aspects of the information needed, the presence of a variety of educational media and other positive content. Whereas the damage includes the strengthening of instant culture, the ease of children to access various inappropriate content, the rise of various criminalization in cyberspace etc. The paradigm of family education built in the digital era should pay attention to the reality of the present condition. This refers to the reality of the current generation that is very close to the digital world. Therefore, the educational approach should also be adapted to the conditions of children in this era. The important efforts that parents can make towards their children's education in the family are: (1) able to understand the potential and development of children; (2) able to understand the educational content that must be transmitted to their children; (3) able to recognize digital media both aspects of benefits and negative impacts; (4) able to use digital media as a means of education.","PeriodicalId":253970,"journal":{"name":"Ri'ayah: Jurnal Sosial dan Keagamaan","volume":"216 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115514300","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 5

MASUK DAN BERKEMBANGNYA ISLAM DI KERAJAAN KUTAI KARTANEGARA 伊斯兰教在古泰卡尔塔内卡拉王国的进入和发展

Ri'ayah: Jurnal Sosial dan Keagamaan Pub Date : 2019-01-22 DOI: 10.32332/RIAYAH.V3I02.1318

Samsir Samsir

{"title":"MASUK DAN BERKEMBANGNYA ISLAM DI KERAJAAN KUTAI KARTANEGARA","authors":"Samsir Samsir","doi":"10.32332/RIAYAH.V3I02.1318","DOIUrl":"https://doi.org/10.32332/RIAYAH.V3I02.1318","url":null,"abstract":"The condition of Islam in the beginning of its entry in Kutai Kertanegara was still simple. After following developments today as developments in the field of science and technology, the process of spreading Islam has progressed. After Islam was accepted by the king and the people of Kutai in a peaceful manner. So the King of the Crown Prince or the Noble King of Islam ordered his people to abandon the teachings of their religion by replacing Islam. The development of Islamic religious teachings increased rapidly with the birth of several Islamic organizations which not only fought for the interests of a group of people but also maintained the existence of Islam, besides the strategic location of Kutai Kartanegara. The Central Kalimantan region is central, causing it to get migration from all parties which gives rise to races and acculturation of cultures which gives rise to a culture that has a variety of styles. In the 16th century, the migration of the Malay to the East was due to the pressure of political pressure which violently flared in western Indonesia with the fall of Malacca in 1511 AD. The great flow of Malay migration to the East began with capital to Makassar where they controlled spices. -rempah Maluku together with Javanese people. Aceh's expansion of Johor and other regions of the Malacca Peninsula at the beginning of the 17th century. The disruption of the Dutch over Malacca in 1941 AD in Western Indonesia added to the swift flow to the East. With the acceptance of Islam as the official religion of the kingdom by the king of the Crown, all of his people also abandoned the religion previously believed. As a broadcaster on Islam, Lord Tunggang Parangan began teaching about monotheism and the teachings of Islam as a whole. For his patience and tenacity to teach about Islamic teachings, religious teachers and scholars were born who could help continue the mission in developing Islam in Kutai, especially in East Kalimantan. Thus Islam in East Kalimantan can develop both through education, marriage, trade, as well as art and culture.","PeriodicalId":253970,"journal":{"name":"Ri'ayah: Jurnal Sosial dan Keagamaan","volume":"44 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-01-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133734180","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

Factors Affecting Student Views Of Afghanistan And Thailand About Islamic Education Curriculum Content In Pondok Pesantren Luhur Wahid Hasyim Semarang 影响学生对Pondok Pesantren Luhur Wahid Hasyim三宝朗伊斯兰教育课程内容看法的因素

Ri'ayah: Jurnal Sosial dan Keagamaan Pub Date : 2018-08-05 DOI: 10.32332/RIAYAH.V3I01.1183

Nur'Aini Setyaningrum

{"title":"Factors Affecting Student Views Of Afghanistan And Thailand About Islamic Education Curriculum Content In Pondok Pesantren Luhur Wahid Hasyim Semarang","authors":"Nur'Aini Setyaningrum","doi":"10.32332/RIAYAH.V3I01.1183","DOIUrl":"https://doi.org/10.32332/RIAYAH.V3I01.1183","url":null,"abstract":"This paper describes the analysis of the factors that led to their different views and Thailand Afghan students at the University of Wahid Hasyim about the content of curriculum in Pondok Pesantren Luhur Wahid Hasyim (PPLWH) Semarang. The background of this work, first, the students of Afghanistan to counter the unwillingness and the opt-out on non-formal education in PPLWH. One reason for the problem because the curriculum content presented too dense. Second, on the other hand there is uniqueness, students demonstrated Thailand. Namely, the existence of conditions of Thai students learning environment that is unstable and a variety of issues as well as negative fact, it strengthens their reaction to learning through pesantren education offered at the University of Wahid Hasyim. The second view of the type of student on Indonesian pesantren curriculum content is very important, one of them in Pondok Wahid Hasyim. This is because the University of Wahid Hasyim is the University of Nahdlatul 'Ulama in Indonesia which implemented a system of boarding schools. The other reason for the two types of these students have different cultural backgrounds (the Middle East and Southeast Asia) but still in one ideology, Islam.","PeriodicalId":253970,"journal":{"name":"Ri'ayah: Jurnal Sosial dan Keagamaan","volume":"114 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-08-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132260735","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Religion And Religious Language A Religious Symbolism For Nonreligious Purposes 宗教与宗教语言:非宗教目的的宗教象征

Ri'ayah: Jurnal Sosial dan Keagamaan Pub Date : 2018-08-05 DOI: 10.32332/RIAYAH.V3I01.1184

Aminullah Elhady

引用次数: 1

Principles Of Moderation In Islamic Politics 伊斯兰政治中的节制原则

Ri'ayah: Jurnal Sosial dan Keagamaan Pub Date : 2018-08-04 DOI: 10.32332/RIAYAH.V3I01.1177

Syaripudin Syaripudin

{"title":"Principles Of Moderation In Islamic Politics","authors":"Syaripudin Syaripudin","doi":"10.32332/RIAYAH.V3I01.1177","DOIUrl":"https://doi.org/10.32332/RIAYAH.V3I01.1177","url":null,"abstract":"Abstrak \u0000Sebagai agama yang diwahyukan, Allah menyatakan Islam sebagai agama khiyar (yang terpilih dan terbaik) dengan rekomendasi terbaik di sisi-Nya yang menempatkan pengikutnya sebagai sebaik-baik ummat, dan wasathon ummah yang memiliki karakter yang adil dan toleran. Islam dalam posisi ini sebagai \"wasathiyyah\" (moderasi) yang berarti di posisi tengah, seimbang, adil, toleran, tidak ekstrim di satu sisi dan selaras dengan prinsip \"rabbaniyah\". Makna wasathiyyah dalam ta'rif al-wasathiyah mencakup pilihan yang adil, pamungkas, terbaik dan seimbang antara dua titik berlawanan yang berlawanan. Islam moderat adalah konsep Islam yang tidak condong ke kiri atau kanan, tetapi jalan lurus dan umat Islam dinyatakan sebagai moderat, orang-orang terbaik yang akan menjadi saksi dan pionir perdamaian dan perbaikan dunia. Islam yang moderat dapat dipahami sebagai pandangan atau sikap yang selalu berusaha mengambil posisi tengah dari dua sikap yang berlawanan dan dibesar-besarkan sehingga salah satu dari dua sikap tersebut tidak mendominasi satu sisi. Dengan kata lain, seorang Muslim moderat adalah seorang Muslim yang memberikan nilai yang tepat dan seimbang untuk dua pemikiran atau sikap yang berlawanan. Karena manusia, siapa pun dia, tidak mampu melarikan diri dari pengaruh dan bias karena selalu ada pengaruh tradisi, pikiran, keluarga atau waktu dan tempat dalam hidupnya. Tidak mungkin untuk mewakili atau menawarkan moderasi penuh di dunia nyata, hanya Tuhan yang dapat melakukannya.","PeriodicalId":253970,"journal":{"name":"Ri'ayah: Jurnal Sosial dan Keagamaan","volume":"126 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-08-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127397056","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 3

Peran Agama Dalam Masyarakat Multikultural 宗教在多元文化社会中的作用

Ri'ayah: Jurnal Sosial dan Keagamaan Pub Date : 2018-08-04 DOI: 10.32332/riayah.v3i01.1178

S. Rohmaniah

引用次数: 1

Pemikiran Politik Islam Di Indonesia: Dari Formalistik Menuju Ke Substantif

Ri'ayah: Jurnal Sosial dan Keagamaan Pub Date : 2018-08-04 DOI: 10.32332/RIAYAH.V3I01.1179

Rachmat Panca Putera

引用次数: 1

Islam Nusantara As A Counter-Hegemony Againts The Radicalism Of Religion In Indonesia 伊斯兰努沙塔拉作为反对印尼宗教激进主义的反霸权

Ri'ayah: Jurnal Sosial dan Keagamaan Pub Date : 2018-08-04 DOI: 10.32332/RIAYAH.V3I01.1181

Khoirurrijal Khoirurrijal

{"title":"Islam Nusantara As A Counter-Hegemony Againts The Radicalism Of Religion In Indonesia","authors":"Khoirurrijal Khoirurrijal","doi":"10.32332/RIAYAH.V3I01.1181","DOIUrl":"https://doi.org/10.32332/RIAYAH.V3I01.1181","url":null,"abstract":"Tulisan ini membahas tentang Islam Nusantara sebagai counter-hegemony melawan Radikalisme Agama di Indonesia. Berdasarkan kajian yang dilakukan terdapat relevansi atas apa yang diwacanakan Gus Dur dengan beberapa gejala yang muncul pada Islam Indonesia saat ini. Pertama, Pandangan Jihad yang keliru disebagian tubuh kalangan Islam sendiri yaitu munculnya terorisme secara terbuka yaitu gerakan ISIS di Indonesia. Kedua, Kekerasan atas nama agama semakin merebak yaitu oleh kalangan Islam Garis Keras seperti Front Pembela Islam (FPI), Forum Umat Islam (FUI), Majelis Mujahiddin Indonesia (MMI) dan lain-lain. Ketiga, Munculnya kembali perdebatan soal Pancasila dan Khilafah terutama digaungkan oleh Hibut Tahrir Indonesia (HTI) dan beberapa kalangan Islam yang mendukung perseteruan Khilafah vis a vis Pancasila. Dalam membahas Islam nusantara, penulis mendayagunakan teori counter-hegemony Antonio Gramsci dimana perlawanan atas radikalisme agama dilakukan dengan melakukan budaya tanding dengan wajah Islam yang toleran. Oleh sebab itu, tulisan ini akan mengupas dan menjelaskan secara mendalam wacana Islam Nusantara dengan manarik jauh atas gagasan yang dikenalkan oleh Gus Dur yaitu melalui pribumisasi Islam-nya sejak era 80-an sampai gagasan Islam Nusantara yang dimunculkan PBNU saat ini. Sehingga dapat dicapai suatu pengetahuan (knowledge) dan pemahaman (verstehen) menuju peradaban Islam Nusantara yang menghargai pluralitas, toleran dan rahmatan lil alamin. ","PeriodicalId":253970,"journal":{"name":"Ri'ayah: Jurnal Sosial dan Keagamaan","volume":"13 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-08-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126736741","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0