MASUK DAN BERKEMBANGNYA ISLAM DI KERAJAAN KUTAI KARTANEGARA

Samsir Samsir
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引用次数: 1

Abstract

The condition of Islam in the beginning of its entry in Kutai Kertanegara was still simple. After following developments today as developments in the field of science and technology, the process of spreading Islam has progressed. After Islam was accepted by the king and the people of Kutai in a peaceful manner. So the King of the Crown Prince or the Noble King of Islam ordered his people to abandon the teachings of their religion by replacing Islam. The development of Islamic religious teachings increased rapidly with the birth of several Islamic organizations which not only fought for the interests of a group of people but also maintained the existence of Islam, besides the strategic location of Kutai Kartanegara. The Central Kalimantan region is central, causing it to get migration from all parties which gives rise to races and acculturation of cultures which gives rise to a culture that has a variety of styles. In the 16th century, the migration of the Malay to the East was due to the pressure of political pressure which violently flared in western Indonesia with the fall of Malacca in 1511 AD. The great flow of Malay migration to the East began with capital to Makassar where they controlled spices. -rempah Maluku together with Javanese people. Aceh's expansion of Johor and other regions of the Malacca Peninsula at the beginning of the 17th century. The disruption of the Dutch over Malacca in 1941 AD in Western Indonesia added to the swift flow to the East. With the acceptance of Islam as the official religion of the kingdom by the king of the Crown, all of his people also abandoned the religion previously believed. As a broadcaster on Islam, Lord Tunggang Parangan began teaching about monotheism and the teachings of Islam as a whole. For his patience and tenacity to teach about Islamic teachings, religious teachers and scholars were born who could help continue the mission in developing Islam in Kutai, especially in East Kalimantan. Thus Islam in East Kalimantan can develop both through education, marriage, trade, as well as art and culture.
伊斯兰教在古泰卡尔塔内卡拉王国的进入和发展
伊斯兰教在进入库台克塔尼加拉之初的情况仍然很简单。随着今天科学技术领域的发展,伊斯兰教的传播进程也在不断推进。之后,国王和库台人民以和平的方式接受了伊斯兰教。因此,王储的国王或尊贵的伊斯兰国王命令他的人民放弃他们的宗教教义,取而代之的是伊斯兰教。随着几个伊斯兰组织的诞生,伊斯兰教教义的发展迅速增加,这些组织不仅为一群人的利益而战,而且除了库泰卡尔塔尼加拉的战略位置外,还维持了伊斯兰教的存在。加里曼丹中部地区是中心,导致它得到来自各方的移民,这就产生了种族和文化的文化适应,从而产生了各种风格的文化。公元1511年马六甲失陷后,政治压力在印尼西部猛烈爆发,16世纪,马来人迁徙到东方。马来人向东方的大规模移民始于他们控制香料的望加锡。-rempah Maluku和爪哇人一起。亚齐在17世纪初对柔佛和马六甲半岛其他地区的扩张。公元1941年,荷兰人在印尼西部的马六甲被击溃,这加速了他们向东的快速流动。随着国王接受伊斯兰教作为王国的官方宗教,他的所有人民也放弃了以前信仰的宗教。作为一名伊斯兰教广播员,东刚·帕兰干勋爵开始讲授一神论和整个伊斯兰教的教义。由于他对伊斯兰教义的耐心和坚韧,诞生了一些宗教教师和学者,他们可以帮助继续在库台,特别是在东加里曼丹发展伊斯兰教。因此,东加里曼丹的伊斯兰教可以通过教育、婚姻、贸易以及艺术和文化来发展。
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