{"title":"A Contextual and Canonical Reading of Psalm 35","authors":"D. Simango","doi":"10.17159/2312-3621/2022/v35n3a5","DOIUrl":"https://doi.org/10.17159/2312-3621/2022/v35n3a5","url":null,"abstract":"This article is a contextual and Canonical reading of Ps 35 in order to grasp its content, context and theological implications. The basic hypothesis of this study is that Ps 35 should not be interpreted in isolation, but that the psalm will be best understood when read in its total context viz., the historical setting, life-setting and canonical setting as well as the literary genre. It is argued that a contextual and canonical reading of Ps 35 can serve as a counterbalance to arbitrary decisions on the interpretation of the psalm. A brief overview of the structure and outline of this psalm is given before probing the literary genre, historical setting, life setting as well as the canonical context. The article concludes by discussing the imprecatory implications and message of Ps 35 to the followers of YHWH.","PeriodicalId":19713,"journal":{"name":"Old Testament essays","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-02-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42980519","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"A Pentecostal Reception History of the Book of Judges","authors":"L. Martin","doi":"10.17159/2312-3621/2022/v35n3a8","DOIUrl":"https://doi.org/10.17159/2312-3621/2022/v35n3a8","url":null,"abstract":"This early Pentecostal reception history aims to locate the book of Judges within the Pentecostal context and to discover the effects of the book on the tradition's theology and practice. The study examines North American periodicals (plus Confidence, a British publication) from the beginning of 1906 (the start of the Azusa St. revival) to the end of 1925, a period that historian Walter J. Hollenweger describes as the \"heart\" of the Pentecostal movement. These early voices help to shape a Pentecostal approach to the book of Judges as they show how this segment of the first generation of Pentecostals struggled with issues such as paradigms of leadership, the necessity of Spirit empowerment, the role of women in ministry and the relationship between purity and power. The testimonies, sermons and articles reviewed here demonstrate that some early Pentecostals identified with the stories and characters in Judges and appropriated them to the Pentecostal context.","PeriodicalId":19713,"journal":{"name":"Old Testament essays","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-02-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41976596","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Psychological Forces and Spiritual Encounters: The Bruising and Breakthrough of Jacob","authors":"J. Dickie","doi":"10.17159/2312-3621/2022/v35n2a4","DOIUrl":"https://doi.org/10.17159/2312-3621/2022/v35n2a4","url":null,"abstract":"Jacob was shaped in his formative years by his manipulative mother and passive father. His father, in turn, had been significantly bruised by the trauma of the Akedah. The effects of this horrific event are interpreted through psychological theories, along with Winnicott's notion of the \"False Self\" (to understand the impact of his dominant mother on Jacob). The turning point in Jacob's life is his encounter with the \"angel of God\" at Peniel, which leaves him lame physically but \"straightened out\" in his relationship with God, thus, enabling him to take on the role of the father of the nation of Israel. He lived to 147 years and passed on to his descendants the blessing he had inherited. This study shows how psychological pressures may negatively influence (and be rescinded in) the life of someone who plays a critical role in the purposes of God.","PeriodicalId":19713,"journal":{"name":"Old Testament essays","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-01-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42945071","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"\"Are you putting your heavenly script on the earth?\" (Job 38:33) - But what does \"heavenly script\" mean?","authors":"Jacob Boeckle","doi":"10.17159/2312-3621/2022/v35n2a7","DOIUrl":"https://doi.org/10.17159/2312-3621/2022/v35n2a7","url":null,"abstract":"Since the hapax legomenon * מִשְׁטָר of Job 38:33b is understood as a \"scripture of heaven,\" its meaning can be deduced only from the environment of the Old Near East but in particular from its context, Job 38:31-33 (including Job 9:9). Thus, the separate consideration of the verbs, \"link, loosen, lead out, guide\" and of the constellations, \"Pleiades, Orion, Hyades, Big Bear over its cubs, chambers of the South\" (Job 38:31-32; 9:9) - including the parallel \"orders of heaven\" (Job 38:33a) and altogether by God's rhetorically ironic challenge of Job - proves what can be understood in detail and as a whole under * מִשְׁטָר: as a script written in the sky of the God who treats the aforementioned constellations (representing the entire astronomical cosmic world) and their cosmic orders as their Creator, Lord and Shepherd and makes them work on earth. It can apply in general but also beyond the Book of Job: human (and thus the suffering Job) is able to read this writing for the renewed perception of God and, depending on the circumstances, to apply it on earth (eg in agriculture) .","PeriodicalId":19713,"journal":{"name":"Old Testament essays","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-01-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48361949","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Destructive Leadership in State and Religion: An Exegetical Study of Hosea 7:1-16","authors":"G. Pakpahan, Frans Pantan","doi":"10.17159/2312-3621/2022/v35n2a11","DOIUrl":"https://doi.org/10.17159/2312-3621/2022/v35n2a11","url":null,"abstract":"Leadership has always been an unresolved problem across time or space. Balancing destructive leadership practices is essential especially in the context of religion and the state. Changes in models occur to answer the need for effective and relevant leaders. Various models of leadership are attested including servant leadership, transactional leadership, supportive leadership, laissez-faire leadership, transformational leadership and other positive leadership. The importance of a positive model in bringing full awareness to leaders in carrying out the leadership mandate is emphasised in this essay. The study focuses on the definition of destructive leadership and destructive leadership models practised by Israelite leaders during the ministry of Prophet Hosea in the eighth century B.C.E based on the text of Hosea 7:1-16. A destructive leader is described as one who negatively influences his followers. The negative influence may lead to the destruction of the organisation he/she leads. The destructive leadership model found in Hosea 7:116 is not integrity-oriented but power-oriented and individual-oriented. Three factors characterise it-the leader, the followers and the environment.","PeriodicalId":19713,"journal":{"name":"Old Testament essays","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-01-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45678893","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Promoting Social Reconciliation in Post-apartheid South Africa: Engaging \"Forgiveness\" Texts in Bible Translation Performance","authors":"T. J. Makutoane","doi":"10.17159/2312-3621/2022/v35n2a12","DOIUrl":"https://doi.org/10.17159/2312-3621/2022/v35n2a12","url":null,"abstract":"This article describes an ongoing effort within the Dutch Reformed Church in Africa to design a performative translation of biblical texts on forgiveness into Sesotho, one of the official languages of South Africa. The goal is to communicate effectively the concept of forgiveness to both confessional communities and those outside those communities. This translation will help the hearers to understand better the Old Testament concept of forgiveness and how that concept can promote social reconciliation within the polarised society of South Africa. The design of a performance translation of forgiveness texts and its implementation in society provides a model for similar translations into the other ten official languages of South Africa. The study is based on Biblical Performance Criticism.","PeriodicalId":19713,"journal":{"name":"Old Testament essays","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-01-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47750332","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Structure and Rhetorical Aim of Deut 4:32-40: Blending of Historical, Universal, Sensorial and Relational Motifs","authors":"Albert J. Coetsee","doi":"10.17159/2312-3621/2022/v35n2a6","DOIUrl":"https://doi.org/10.17159/2312-3621/2022/v35n2a6","url":null,"abstract":"Various scholars view Deuteronomy 4:32-40 as the climax of Moses' first speech. While the passage has received considerable attention on the literary-critical front and in terms of its theology, the structure of the passage has not received as much scholarly attention, possibly because the structure seems quite simple (Deut 4:32-35, 36-39, 40). The question, however, that has not been adequately addressed is: why does Deut 4:36-39 repeat Deut 4:32-35 in part and what can be deduced from this repetition? The article attempts to answer this question by investigating the occurrence of four primary themes found in the text, namely historical, universal, sensorial and relational themes, each made up of various motifs. It is argued that the blending of these motifs indicates a deliberate development in the structure of the passage. The article concludes by reflecting on the multifaceted rhetorical aim of the text in light of its structure.","PeriodicalId":19713,"journal":{"name":"Old Testament essays","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-01-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48108421","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Body Exchanges in the Book of Job: A Transactional-analytical Perspective","authors":"Pieter Van der Zwan","doi":"10.17159/2312-3621/2022/v35n2a8","DOIUrl":"https://doi.org/10.17159/2312-3621/2022/v35n2a8","url":null,"abstract":"Although the prosaic frame before and after the poetic, main body of the Job narrative mentions two sets of children, one can question this and explain the change as psychological development in the parental figure, Job, himself. There are at least three clues to this: Job receives more in the end than he lost in the beginning, yet the number of his children remains the same; there is no mention of Job's wife being traumatised by the loss of her children and as there is no mention that Job's body is healed, it remains uncertain if he could still father children. Instead, the repeated substitutions especially in the sacrificial sections suggest that Job empathically identifies with the threatened bodies of others so that he inevitably becomes a sacrificial victim himself. Through his traumatic bodily experience, he matures and shifts to a more adult-like ego state where bodies are mentally exchanged.","PeriodicalId":19713,"journal":{"name":"Old Testament essays","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-01-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46096103","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Bobby Kurnia Putrawan, L. B. Noya, Alisaid Prawiro Negoro
{"title":"Centripetal-centrifugal Forces in the Tower of Babel Narrative (Gen 11:1-9)","authors":"Bobby Kurnia Putrawan, L. B. Noya, Alisaid Prawiro Negoro","doi":"10.17159/2312-3621/2022/v35n2a5","DOIUrl":"https://doi.org/10.17159/2312-3621/2022/v35n2a5","url":null,"abstract":"This article argues that the Tower of Babel's narrative (Gen 11:1-9) serves as a counter narrative against the universalisation of language, territory and peoplehood identity. In addition, it perfectly fits the politics of Israelite identity formation throughout the book of Genesis. The argument is anchored as follows: Firstly, the article surveys the earlier interpretations of scholars. Secondly, it examines the Tower of Babel narrative as a subversive narration for identity formation by analysing the interaction of language, territory and identity in the narrative. Lastly, Gen 11:1 -11 text is read within the larger narrative in the book of Genesis utilising the concept of centripetal and centrifugal forces proposed by Mikhail Bakhtin. In so doing, this article shows that the Tower of Babel narrative employs such a force to subvert the imperial propaganda of unification and advances its own agenda of identity politics.","PeriodicalId":19713,"journal":{"name":"Old Testament essays","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-01-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45074819","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Reading Proverbs 13:23 in Texts and Contexts of Poverty in Africa: A Theoretical Framework","authors":"Robert Kuloba Wabyanga","doi":"10.17159/2312-3621/2022/v35n2a10","DOIUrl":"https://doi.org/10.17159/2312-3621/2022/v35n2a10","url":null,"abstract":"The Masoretic text of Prov 13:23 (רָב־ אֹ֭כֶל נִ֣יר רָא שִׁ֑ים וְ יֵ֥ש נִ֜סְפֶֶּ֗הבְלִ֣ א משְפָָּֽט) highlights the absence of mishpat (משְפָט) as the cause of the poverty of the poor. This article reads Prov 13:23 in conversation with the contemporary conceptualisation of economic poverty. The concept of mishpat (משְפָט) is theorised and hermeneutically applied to the issue of poverty in Africa. The key questions under investigation are: What is mishpat in the text and its context? How should mishpat be read in the African context? How does the biblical understanding of the poor and mishpat inform responses to Africa's poverty? In this study, the assumptions are that poverty in Africa is the result of both socio-economic and political injustices of the West and Africans themselves. Africans are agents of their own poverty. The study employs a hermeneutical and multidisciplinary approach, drawing examples from the social sciences.","PeriodicalId":19713,"journal":{"name":"Old Testament essays","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-01-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43308511","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}