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Her Body Healed 她的身体痊愈了
4区 哲学
Novum Testamentum Pub Date : 2021-06-22 DOI: 10.1163/15685365-12341699
Isaac T. Soon
{"title":"Her Body Healed","authors":"Isaac T. Soon","doi":"10.1163/15685365-12341699","DOIUrl":"https://doi.org/10.1163/15685365-12341699","url":null,"abstract":"\u0000This article revives an accentuation of ιαται present in a number of medieval minuscules that has been neglected by most critical editions of the Greek New Testament since Erasmus. It argues that there is good external and internal evidence for reading ιαται in Mark 5:29 as the present tense-form (ἰᾶται) rather than the universally accepted perfect tense-form (ἴαται). The accentuation in medieval Greek witnesses provides both the present and the perfect as viable interpretations. Although the perfect ἴαται occurs dramatically less often than the present tense-form, the Markan text’s use of present tense-form verbs for indirect internal discourse strongly supports reading ιαται in Mark 5:29 as ἰᾶται, a reading that the Old Latin versions confirm. In light of the lexical semantics of ἰᾶται in ancient Greek literature and the OG, as well as the grammatical subject implied by ἰᾶται in Mark 5:29 (which the author argues to be the woman’s body), one should understand the verb as a passive middle.","PeriodicalId":19319,"journal":{"name":"Novum Testamentum","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-06-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46840793","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Damaris (Acts 17:34) and an Aristocratic Family from Sparta 达马里斯(使徒行传17:34)和一个来自斯巴达的贵族家庭
4区 哲学
Novum Testamentum Pub Date : 2021-06-22 DOI: 10.1163/15685365-12341701
Arco den Heijer
{"title":"Damaris (Acts 17:34) and an Aristocratic Family from Sparta","authors":"Arco den Heijer","doi":"10.1163/15685365-12341701","DOIUrl":"https://doi.org/10.1163/15685365-12341701","url":null,"abstract":"\u0000This article surveys epigraphic evidence for Damaris, Damares and Damari(o)n to show that these are distinctively Spartan or Laconian names. It rejects the hypothesis that Damaris is a Lukan construction from Homeric δάµαρ (wife) or a typical name for a courtesan. Positively, it suggests that the woman named Damaris in Acts 17:34 could be imagined as a member of the Voluseni family, a prominent Spartan family connected with the Athenian elite. Finally, it examines the rhetorical force that a recognizably Spartan name could have in the narrative of Acts.","PeriodicalId":19319,"journal":{"name":"Novum Testamentum","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-06-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"64467311","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Is Galatians an Ironic Letter? 加拉太语是一个反语字母吗？
4区 哲学
Novum Testamentum Pub Date : 2021-03-17 DOI: 10.1163/15685365-12341694
Matthew Pawlak
{"title":"Is Galatians an Ironic Letter?","authors":"Matthew Pawlak","doi":"10.1163/15685365-12341694","DOIUrl":"https://doi.org/10.1163/15685365-12341694","url":null,"abstract":"This article queries whether Paul wrote Galatians with reference to epistolary conventions for ironic letters. First, the author explores the use of the θαυµάζω + conjunction “epistolary formula” in the non-literary papyri to determine the relationship between this expression, irony, and Gal 1:6. Then, he weighs the evidence for an ironic reading of Gal 1:6 itself before turning to the extant ancient letter writing handbooks to assess the extent to which Gal 1:6 meaningfully parallels the ironic letters in the handbooks. The author argues that while an ironic reading of Gal 1:6 is plausible, there is no evidence that Paul has crafted Galatians with reference to epistolary conventions for ironic letters.","PeriodicalId":19319,"journal":{"name":"Novum Testamentum","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-03-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49567954","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Mark 8:27–16:20, written by James W. Voelz and Christopher W. Mitchell 马克记8:27-16:20，詹姆斯·沃尔兹和克里斯托弗·米切尔著
4区 哲学
Novum Testamentum Pub Date : 2021-03-17 DOI: 10.1163/15685365-12341686
Jean-Claude Haelewyck
{"title":"Mark 8:27–16:20, written by James W. Voelz and Christopher W. Mitchell","authors":"Jean-Claude Haelewyck","doi":"10.1163/15685365-12341686","DOIUrl":"https://doi.org/10.1163/15685365-12341686","url":null,"abstract":"","PeriodicalId":19319,"journal":{"name":"Novum Testamentum","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-03-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43816875","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The Named Jew and the Name of God 被命名的犹太人与上帝的名字
4区 哲学
Novum Testamentum Pub Date : 2021-03-17 DOI: 10.1163/15685365-12341689
Lionel J. Windsor
{"title":"The Named Jew and the Name of God","authors":"Lionel J. Windsor","doi":"10.1163/15685365-12341689","DOIUrl":"https://doi.org/10.1163/15685365-12341689","url":null,"abstract":"\u0000A connection between Paul’s charges against his interlocutor in Rom 2:21–22 and Josephus’s account of a notorious Jewish teacher in Rome (A.J. 18.81–84) is a catalyst for re-examining the purpose, topic, and argument of Rom 2:17–29. The foreground issue is not the soteriological status of Jews, but the effectiveness of typical Jewish law-based teaching to solve human foolishness, wickedness, and impiety. Paul reframes the discourse topic to demonstrate that typical Jewish law-based educational activity is ineffective in bringing about God’s glory among the nations. The interlocutor is thus a foil for Paul’s own eschatologically conceived apostolic ministry.","PeriodicalId":19319,"journal":{"name":"Novum Testamentum","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-03-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44815008","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Extraction and Emission Language in Luke 8:45 Luke 8:45中的提取和发射语言
4区 哲学
Novum Testamentum Pub Date : 2021-03-17 DOI: 10.1163/15685365-12341698
Michael Pope
{"title":"Extraction and Emission Language in Luke 8:45","authors":"Michael Pope","doi":"10.1163/15685365-12341698","DOIUrl":"https://doi.org/10.1163/15685365-12341698","url":null,"abstract":"\u0000This brief philological study focuses on Luke’s alteration of Mark’s συνθλίβειν, “compress,” to ἀποθλίβειν, “to squeeze out,” in the famous tableau of the woman with chronic uterine blood flow (Mark 5:25–34; Luke 8:42–48). The author first points to the general lack of critical attention this change receives and then traces out why the two terms, συνθλίβειν and ἀποθλίβειν, should not be understood as interchangeable. Finally, he suggests that Luke’s shift to ἀποθλίβειν offered him a term with more expansive semantic range for depicting the exit of δύναµις, “power,” from Jesus and the woman’s subsequent healing.","PeriodicalId":19319,"journal":{"name":"Novum Testamentum","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-03-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44760584","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The Parable of the Talents (Matt 25:14–30) 他连得的比喻(太25:14-30)
4区 哲学
Novum Testamentum Pub Date : 2021-03-17 DOI: 10.1163/15685365-12341700
Phillip Porter
{"title":"The Parable of the Talents (Matt 25:14–30)","authors":"Phillip Porter","doi":"10.1163/15685365-12341700","DOIUrl":"https://doi.org/10.1163/15685365-12341700","url":null,"abstract":"\u0000There is an unresolved tension between the parable of the Talent’s Matthean literary arrangement and readings proposed by modern scholars using socio-historical research to assess the parable’s reception by a first century audience. Drawing on metaphor theory and incorporating insights from the main interpretive trajectories found in modern scholarship on this parable, the author here proposes a new literary-critical reading that resolves this tension. He argues the parable’s rhetorical function within the Matthean narrative is to prepare the Matthean disciples to lead the universal expansion of the mission of the Matthean Jesus in the post-Easter period.","PeriodicalId":19319,"journal":{"name":"Novum Testamentum","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-03-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45374539","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 4
Theodotion Zechariah in the Fourth Gospel 第四部福音书中的撒迦利亚
4区 哲学
Novum Testamentum Pub Date : 2021-03-17 DOI: 10.1163/15685365-12341690
C. Moore
{"title":"Theodotion Zechariah in the Fourth Gospel","authors":"C. Moore","doi":"10.1163/15685365-12341690","DOIUrl":"https://doi.org/10.1163/15685365-12341690","url":null,"abstract":"\u0000This article attempts demonstrate that the only two citations of Zechariah in the Fourth Gospel likely derive from “proto-Theodotion” Zechariah (Zech-θ). We first see that the Greek revision Theodotion was extant and available to the authors of the New Testament. Next, we see that the Fourth Gospel’s citation of Zech 9:9 in John 12:15 derives from Zech-θ and does not necessarily rely on Matthew’s Gospel, which itself uses Zech-θ. The most critical piece of evidence for this conclusion is found in the genitive ὄνου, which neither the Old Greek (OG) nor Matthew’s Gospel preserves, but is found explicitly in Zech-θ. We then examine Zech 12:10 in John 19:37 and conclude that it, too, ultimately derives from Zech-θ. This conclusion is plausible because (1) the Fourth Gospel typically uses the Greek versions when citing the OT, (2) Zech-θ was likely at the author’s disposal when writing the Gospel, and (3) the prepositional phrase εἰς ὃν ἐξεκέντησαν reads verbatim with Zech-θ.","PeriodicalId":19319,"journal":{"name":"Novum Testamentum","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-03-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48231494","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Paulus und die christliche Gemeinde in Korinth: Historisch-kulturelle und theologische Aspekte, edited by Jacob Thiessen and Christian Stettler 《保罗与哥林多的基督教社区：历史文化与神学方面》，雅各布·蒂森和克里斯蒂安·斯特勒主编
4区 哲学
Novum Testamentum Pub Date : 2021-03-17 DOI: 10.1163/15685365-12341708
C. Zimmermann
{"title":"Paulus und die christliche Gemeinde in Korinth: Historisch-kulturelle und theologische Aspekte, edited by Jacob Thiessen and Christian Stettler","authors":"C. Zimmermann","doi":"10.1163/15685365-12341708","DOIUrl":"https://doi.org/10.1163/15685365-12341708","url":null,"abstract":"","PeriodicalId":19319,"journal":{"name":"Novum Testamentum","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-03-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49570596","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Echoes of Plato’s Apology of Socrates in Luke-Acts 柏拉图在《路加福音》中对苏格拉底的道歉
4区 哲学
Novum Testamentum Pub Date : 2021-03-17 DOI: 10.1163/15685365-12341681
S. Reece
{"title":"Echoes of Plato’s Apology of Socrates in Luke-Acts","authors":"S. Reece","doi":"10.1163/15685365-12341681","DOIUrl":"https://doi.org/10.1163/15685365-12341681","url":null,"abstract":"\u0000As a literate and well-educated person, the author of the Gospel of Luke and the Acts of the Apostles (“Luke”) would have been familiar with Plato’s Apology of Socrates, one of the most widely-known ancient Greek texts in the Mediterranean world in the 1st century CE. Indeed, it appears that “Luke” may have used his, and his readers’, familiarity with stories about the life, trial, and death of Socrates, and with the account in Plato’s Apology of Socrates specifically, as an interpretive tool in three “trial” scenes narrated in Luke-Acts: those of Jesus, Peter, and, most obviously, Paul.","PeriodicalId":19319,"journal":{"name":"Novum Testamentum","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-03-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46848545","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
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