New Testament Studies最新文献_第2页

Suing for Peace at Any Cost? Reading the Parable of the Two Kings (Luke 14.31–2) in Times of War 不惜一切代价争取和平？在战争时期解读《两个国王的寓言》（路加福音 14.31-2

IF 0.4 2区哲学

New Testament Studies Pub Date : 2024-02-01 DOI: 10.1017/s0028688523000310

Korinna Zamfir

引用次数: 0

Gal 2.16c und die Logik von 3.10(–12) Gal 2.16c 和 3.10(-12) 的逻辑

IF 0.4 2区哲学

New Testament Studies Pub Date : 2024-02-01 DOI: 10.1017/s0028688523000231

Michael Bachmann

引用次数: 0

An Extended Inverted Allusion to Psalm 22 in Mark 15: Reading Reversal in the Markan Passion 马可福音》第 15 章中对诗篇第 22 篇的扩展反向典故：《马可福音》中的反向阅读

IF 0.4 2区哲学

New Testament Studies Pub Date : 2024-02-01 DOI: 10.1017/s0028688523000346

Jason Robert Combs

{"title":"An Extended Inverted Allusion to Psalm 22 in Mark 15: Reading Reversal in the Markan Passion","authors":"Jason Robert Combs","doi":"10.1017/s0028688523000346","DOIUrl":"https://doi.org/10.1017/s0028688523000346","url":null,"abstract":"<p>The Markan Passion narrative alludes to Ps 22 (LXX Ps 21) in reverse, culminating with Jesus’ cry: ‘My God, my God, why have you forsaken me?’ (Mark 15.34; cf. Ps 22.1). I argue that this ‘extended inverted allusion’ was an admired literary technique. Through select examples of this technique in the writings of the Hebrew Bible and Greco-Roman literature, I demonstrate its various functions—it can be employed to reverse meaning, to dissociate causation or to create new narrative trajectories. Reading Mark 15 in light of the literary functions of inverted allusion reveals new interpretive possibilities. In the Septuagint, Psalm 21 suggests that the psalmist's suffering was merited because of transgressions, but the inverted allusions to this Psalm in Mark 15 reinforce that Jesus’ suffering is unmerited (cf. Mark 15.10, 14) by decoupling the suffering from the transgressions. Additionally, in LXX Ps 21, the psalmist moves from forsakenness on account of transgressions toward divine deliverance. By alluding to this Psalm in reverse, Jesus travels the psalmist's journey in reverse. Rather than move from forsakenness toward divine deliverance, Mark's Jesus moves toward forsakenness, precisely to bring about divine deliverance.</p>","PeriodicalId":19280,"journal":{"name":"New Testament Studies","volume":"8 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2024-02-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139656643","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Direct Copying in a Group of Gospel Manuscripts with Catenae 一组福音书手稿的直接抄写

IF 0.4 2区哲学

New Testament Studies Pub Date : 2023-11-15 DOI: 10.1017/s0028688523000206

Andrew J. Patton

引用次数: 0

The Subscriptions to Mark's Gospel and History of Reception 马可福音的订阅与接受史

IF 0.4 2区哲学

New Testament Studies Pub Date : 2023-11-15 DOI: 10.1017/s0028688523000139

Conrad Thorup Elmelund, Tommy Wasserman

{"title":"The Subscriptions to Mark's Gospel and History of Reception","authors":"Conrad Thorup Elmelund, Tommy Wasserman","doi":"10.1017/s0028688523000139","DOIUrl":"https://doi.org/10.1017/s0028688523000139","url":null,"abstract":"This article surveys the subscriptions to the Gospel of Mark in 157 Greek manuscripts, noting their gradual development from being identical to the title in the earliest phase to becoming more and more elaborate and significant for the history of interpretation. Early on, as reflected in the title, the Second Gospel was associated with Mark, known to be Peter's disciple and interpreter. In the fourth or fifth century, an editor added the information that it was written (or spoken) by Mark in Latin in Rome as reflected in the Peshitta and later Byzantine manuscripts. At some point between the seventh and ninth centuries, an unknown editor added dates for each of the four Gospels from a source which has been attributed to Hippolytus’ Chronicle, and in the process made a cascading error which resulted in too early dates for Mark, Luke and John. In the archetype of Family 13, these traditions were combined which suggests that the archetype of Family 13 is no earlier than the eighth century. A main factor behind this gradual growth of the subscriptions is authentication and authorisation – in the case of the Second Gospel, the association with Mark and Peter legitimates its claim of apostolicity and orthodoxy. Moreover, the situating of each Gospel in time and space through the subscriptions not only satisfies human curiosity but contributes to the construction of an ancient Christian ‘landscape of memory’, reflecting the collective memory of the early Christians, thus shaping and enhancing their identity.","PeriodicalId":19280,"journal":{"name":"New Testament Studies","volume":"219 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2023-11-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138497036","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Spermatic and Uterine Dimensions in Mark and Luke's Parable of the Sower 马可和路加撒种的比喻中精子和子宫的尺寸

IF 0.4 2区哲学

New Testament Studies Pub Date : 2023-11-15 DOI: 10.1017/s0028688523000103

Michael Pope

引用次数: 0

Socrates’ Triple Accusation in Plato's Apol. 24b–c as a Source of Jesus’ Triple Accusation in Luke 23.2 苏格拉底在柏拉图的《使徒书》24章b至c节中的三重指控是耶稣在路加福音23章2节中三重指控的来源

IF 0.4 2区哲学

New Testament Studies Pub Date : 2023-11-15 DOI: 10.1017/s0028688523000188

Jan M. Kozlowski, Maria Chodyko

引用次数: 0

Women's Emotion, Community, and Politics: Interpreting Tears in Luke 23.27–31 女人的情感、团体与政治:解读路加福音23章27到31节的眼泪

IF 0.4 2区哲学

New Testament Studies Pub Date : 2023-11-15 DOI: 10.1017/s0028688523000085

Caryn A. Reeder

引用次数: 0

Paulus, der „Sklave Christi Jesu“ (Gal 1,10; Röm 1,1; Phil 1,1), im Lichte des römischen Rechts

IF 0.4 2区哲学

New Testament Studies Pub Date : 2023-11-15 DOI: 10.1017/s0028688523000127

Eve-Marie Becker, Ulrike Babusiaux

{"title":"Paulus, der „Sklave Christi Jesu“ (Gal 1,10; Röm 1,1; Phil 1,1), im Lichte des römischen Rechts","authors":"Eve-Marie Becker, Ulrike Babusiaux","doi":"10.1017/s0028688523000127","DOIUrl":"https://doi.org/10.1017/s0028688523000127","url":null,"abstract":"In Gal 1:10, Rom 1:1, and Phil 1:1 Paul refers to himself as δοῦλος Χριστοῦ (Ἰησοῦ). This self-designation is open to interpretation. What is the function of this claim of roles, which is slightly varied syntagmatically in the three passages mentioned, i.e., tends to be linguistically flexible on Paul's part and thus adapted to the context in each case? The present contribution is intended to expand the interpretive framework with an aspect that has been rather neglected in previous Pauline research, when it invokes the interpretive context of Roman law. For it is Roman law that is of particular interest for the self-definition as a slave. In Roman legal discourse, which finds universal application through the ius gentium as the ‘law of all men' (Gaius 1.1), i.e. also application to non-Romans or the peregrinus, the scope of action for slaves in relation to their ‘masters' is also conceptually determined by taking into account the ‘human characteristic of the slave'. Within the interpretive framework of ancient Roman law, therefore, those lines of meaning in Pauline self-fashioning as δοῦλος Χριστοῦ Ἰησοῦ that reveal self-designation in subordination to Christ as enabling ambition, zeal, honour, and success are particularly revealing. These aspects include (1) the Pauline description of status and the legitimation and exposition of his (2) relationship to the “Lord”, the description of (3) his areas of work and responsibilities, and his (4) socio-economic living conditions and lifestyle. Thus, against the background of ancient Roman law, which primarily focused on its pragmatisation rather than problematising the socio-historical reality of slaves or the moral-philosophical attitude toward slavery, certain aspects of Paul's understanding of himself and his apostolate can be more sharply defined.","PeriodicalId":19280,"journal":{"name":"New Testament Studies","volume":"218 S703","pages":""},"PeriodicalIF":0.4,"publicationDate":"2023-11-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138497039","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

A Nicandrian Nero? The Symbolic Significance of the Viper in Acts 28.1–6 尼日尼亚的尼禄?使徒行传28章1 - 6节毒蛇的象征意义

IF 0.4 2区哲学

New Testament Studies Pub Date : 2023-11-15 DOI: 10.1017/s0028688523000115

Craig S. de Vos

引用次数: 0