神灵的愤怒与特权死者》:帖撒罗尼迦社团破裂中的死亡叙事

IF 0.5 2区 哲学 0 RELIGION
Bruce W. Longenecker
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引用次数: 0

摘要

在保罗、西尔瓦努斯和提摩太离开帖撒罗尼迦之后,该城刚刚成立的基督团体的成员在他们的社会网络中经历了死亡。关于作者在帖前 4.13-18 中的评论是针对基督团体内部的困惑,还是这些最近发生的死亡事件也影响了该城更广泛的讨论,众说纷纭。在讨论这个问题时,我采纳了理查德-阿斯科夫(Richard Ascough)特别提出的观点,即帖撒罗尼迦基督团体起源于一个公民协会。与阿斯考夫的观点不同,我认为该协会并没有完全 "皈依 "新的神灵;相反,它的成员出现了分裂,一些成员分裂出去,组成了一个新的基督信徒团体。这种 "协会破裂 "的情况为《帖前书》作者在 4.13-18 节中论述的问题提供了与阿斯考夫不同的解释。该论点从希腊罗马社团的数据库中提取了比较数据,并提供了一种更符合文本主要重点的解释。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Wrath of the Deities and The Privileged Deceased: Narrating Death in the Associational Rupture at Thessalonica

After Paul, Silvanus and Timothy left Thessalonica, members of the fledgling Christ group in that city experienced death within their social network. Opinions differ as to whether the authors’ comments in 1 Thess 4.13–18 are addressing puzzlement internal to the Christ group alone, or whether these recent deaths also played into the wider discourse of the city. In addressing this issue, I adopt the view, propounded especially by Richard Ascough, that the Thessalonian Christ group had its origins in a civic association. In contrast to Ascough, I propose that the association did not undergo a complete ‘conversion’ to a new deity; instead, it experienced a rupture in its membership, with some members splitting off to form a new assembly of Christ-devotion. This ‘ruptured association’ scenario offers a different explanation than Ascough's regarding the issue the authors of 1 Thess were addressing in 4.13–18. The argument draws upon comparanda from the database of Greco-Roman associations and offers an interpretation in closer alignment with the primary emphasis of the text.

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来源期刊
CiteScore
0.80
自引率
0.00%
发文量
33
期刊介绍: New Testament Studies is an international peer-reviewed periodical whose contributors include the leading New Testament scholars writing in the world today. The journal publishes original articles and short studies in English, French and German on a wide range of issues pertaining to the origins, history, context and theology of the New Testament and early Christianity. All contributions represent research at the cutting edge of the discipline, which has developed a wide range of methods. The journal welcomes submissions employing any such methods in recent years. The periodical embraces exegetical, historical, literary-critical, sociological, theological and other approaches to the New Testament, including studies in its history of interpretation and effects.
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