将《路加福音》中通往髑髅地的路程当作葬礼队伍来读:路加福音 23.27-8 章研究

IF 0.5 2区 哲学 0 RELIGION
Wendy E. Closterman
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引用次数: 0

摘要

本研究为《路加福音》23.27 中妇女哀悼的特征提供了新的解释。它认为,路加福音独有的关于妇女在前往髑髅地的路上哀悼的材料,巧妙地将这一步行变成了葬礼队伍。路加福音》23.28 节接下来的短语 μὴ κλαίɛτɛ 使人想起《福音书》早先关于耶稣使死人复活的记载,从而唤起了复活的概念。路加福音》第 23 章第 27-8 节与第 23 章后面关于耶稣遗体准备仪式的材料相结合,描绘了耶稣葬礼仪式的倒序(葬礼游行在遗体准备之前而不是之后)。这种葬礼典故的颠倒顺序为《福音书》的终点增添了额外的共鸣,使其成为反向葬礼--耶稣从死到生的复活--的逻辑高潮。本文的阐释强调了《路加福音》读者的仪式经验(在本例中是葬礼仪式的范例)对《路加福音》叙事技巧的影响,补充了其他公认的希腊罗马修辞手法和文学主题的使用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Reading the Gospel of Luke's Walk to Calvary as a Funeral Procession: A Study of Luke 23.27–8

This study offers a fresh explanation for the characterisation of the women in Luke 23.27 as mourning. It argues that the uniquely Lukan material of women mourning on the walk to Calvary subtly fashions that walk into a funeral procession. The phrase μὴ κλαίɛτɛ in the following verse, Luke 23.28, recalls accounts of Jesus bringing the dead to life earlier in the Gospel, thereby evoking the concept of resurrection. Luke 23.27-8 works in conjunction with material later in Chapter 23 about the ritual preparation of Jesus’ body, to portray funerary ritual for Jesus conducted in reverse (the funeral procession precedes rather than follows the preparation of the body). This inverted order of funeral allusions adds extra resonance to the endpoint of the Gospel, casting it as the logical culmination of a reverse funeral—the resurrection of Jesus from death to life. The interpretation in this paper highlights one way that lived ritual experiences among the Gospel's readers, in this case, the paradigm of funeral ritual, informed the narrative technique in the Gospel of Luke, complementing other well-recognised uses of Greco-Roman rhetorical devices and literary themes.

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来源期刊
CiteScore
0.80
自引率
0.00%
发文量
33
期刊介绍: New Testament Studies is an international peer-reviewed periodical whose contributors include the leading New Testament scholars writing in the world today. The journal publishes original articles and short studies in English, French and German on a wide range of issues pertaining to the origins, history, context and theology of the New Testament and early Christianity. All contributions represent research at the cutting edge of the discipline, which has developed a wide range of methods. The journal welcomes submissions employing any such methods in recent years. The periodical embraces exegetical, historical, literary-critical, sociological, theological and other approaches to the New Testament, including studies in its history of interpretation and effects.
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