{"title":"Konsep Jñāna dalam Bhagavad Gītā","authors":"Ida Bagus Subrahmaniam Saitya, A. Suryana","doi":"10.25078/sphatika.v13i2.2212","DOIUrl":"https://doi.org/10.25078/sphatika.v13i2.2212","url":null,"abstract":"In the Bhagavad-gītā there are several concepts that explain the path to Brahman one of which is the Jñāna path. This is certainly interesting if studied in depth about the point of view of this path of consciousness or knowledge. That is why this article attempts to discuss the concept of Jñāna in the Bhagavad-gītā. This study aims to find out (1) Bhagavad-gītā's Statement About Jñāna; (2) The process of the tmā to Brahman using Jñāna; (3) Jñāna as a means of liberation. The theories used to analyze the problem are: Hermeneutics theory from Hans Georg Gadamer, and Value theory from Tarigan. The subject of this research is Bhagavad-gītā. Data collection techniques are literature study and documentation study. The collected data were analyzed by qualitative descriptive analysis method with steps of data collection, data reduction, data presentation and conclusion drawing. The results show (1) Bhagavad-gītā's statement about Jñāna, namely: Jñāna as a human tool to achieve divine consciousness, Jñāna has the most exalted position of any concept. (2) The process of the tmā to Brahman using Jñāna namely: Suddhā Vikalpa, Bhavana, Suddhā Widya, and uniting with Brahman. (3) Jñāna as a means of liberation, namely: Srawanam, Manana, Nididhyasana, Nirvikalpa. From this research it can be understood the main teachings of Jñāna contained in the Bhagavad-gītā. So this article concludes that Jñāna is one of the most basic and sublime concepts in the Bhagavad-gītā.","PeriodicalId":191050,"journal":{"name":"Sphatika: Jurnal Teologi","volume":"90 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131772493","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Child Free Perspektif Agama Hindu","authors":"Hari Harsananda, Mery Ambarnuari","doi":"10.25078/sphatika.v13i2.1988","DOIUrl":"https://doi.org/10.25078/sphatika.v13i2.1988","url":null,"abstract":"After the second world war, the increase in the world's population was so rapid that it raised issues of environmental damage, food security, and increased crime cases. This causes some densely populated countries to limit the number of births. The birth of a child leaves a carbon footprint of up to 58.6 tons/year. This is what causes the Childfree movement to emerge as one of the solutions offered by modern humans in overcoming environmental issues. The driving factors include environmental awareness, to a consumptive lifestyle due to capitalist ideology. Hinduism in its teachings views that having children is a obligation for parents because children can be the glue of husband-wife relationships and having children who are suputra is the main Yajna. Intelligent children will be able to solve the problems they face, including environmental issues which became the initial basis for the Child free movement. So not having children is not the only solution to overcome environmental damage. The method used in this article uses a qualitative method and uses a phenomenological approach which is described descriptively. The data in this article was obtained through literature studies, both from articles published in journals, Hindu religious sacred texts combined with analysis of data obtained and sourced from the internet in the form of documents, news to videos that are shown on the YouTube platform.","PeriodicalId":191050,"journal":{"name":"Sphatika: Jurnal Teologi","volume":"55 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121861359","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Dwi Dharma Setiyawan, I. K. Gunarta, Anggy Paramitha Sari
{"title":"Prosesi Tari Nata Mudra Karana dalam Upacara Melasti di Pantai Balekambang Kabupaten Malang (Perspektif Teologi Hindu)","authors":"Dwi Dharma Setiyawan, I. K. Gunarta, Anggy Paramitha Sari","doi":"10.25078/sphatika.v13i2.2213","DOIUrl":"https://doi.org/10.25078/sphatika.v13i2.2213","url":null,"abstract":"Nata Mudra Karana dance is a sacred art in Malang RegencyThis happens because this dance has adopted many sacred pandita mudra movements and is believed to have holy spirit energy. Therefore, this research becomes very important in order to reveal the Nata Mudra Karana Dance Procession in the Melasti Di Ceremony Balekambang Beach, Malang Regency and its influence on Hindus in Malang Regency. This research reveals the form of function and meaning contained in the Nata Mudra Karana Dance. \u0000The theory used in this research is Religious Theory to examine the formulation of the first problem. Functional Structural Theory ( Talcott Parsons ) to examine the formulation of the second problem. Symbol Theory and Aesthetic Theory to examine the formulation of the third problem. This type of research is qualitative with Hindu theological approach. \u0000The result of this research is the procession of Nata Mudra Karana Dance starting from the form of staging, preparation of infrastructure, place and time of implementation and procession of Nata Mudra Karana Dance. The Nata Mudra Karana dance has the following functions : (1) Religious function (2) Social function (3) Cultural preservation function (4) Entertainment function. The meanings contained in the Nata Mudra Karana Dance procession are (1) Theological meaning of the color element of the Nata Mudra Karana Dance (2) Theological meaning of the elements of the Nata Mudra Karana Dance movement form and (3) Socio-cultural meaning of Nata Mudra Karana Dance. ","PeriodicalId":191050,"journal":{"name":"Sphatika: Jurnal Teologi","volume":"139 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129454640","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Tri Hita Karana","authors":"Putu Dana Yasa","doi":"10.25078/sphatika.v13i2.2214","DOIUrl":"https://doi.org/10.25078/sphatika.v13i2.2214","url":null,"abstract":"One of the concepts that Hindus have in providing an understanding of harmonious life is the emergence of the concept of tri hita karana. This concept has been widely known by Hindus, because this concept has been taught from an early age in the elementary school level. Theoretically, tri hita karana sounds so simple that humans must be able to establish a harmonious relationship with God, fellow humans and the environment. But in reality this concept has not been widely applied in life, so it is still a mere theoretical discourse. This is evidenced by the many problems of human harmony who have religion as a way of life. Tri hita karana is a concept of universal harmony which does not only include God's creation, but includes all components of the universe. The historical traces of the emergence of the concept of tri hita karana to date have proven that this concept must be understood and internalized in human life to achieve peace and harmony.","PeriodicalId":191050,"journal":{"name":"Sphatika: Jurnal Teologi","volume":"14 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130885417","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Mengurai Kembali Peta Perkembangan Agama Hindu di Bali dan Nusantara","authors":"I. M. Subawa","doi":"10.25078/sphatika.v13i2.1926","DOIUrl":"https://doi.org/10.25078/sphatika.v13i2.1926","url":null,"abstract":"The development of Hinduism in the archipelago, especially in Bali, originated from the teachings of the Vedas which were then translated into various forms of lontar literature. The lontar work which is a development of the Vedas written in accordance with local culture makes it easier for them to understand religious teachings so that this library is then used as a reference for them to believe in Hinduism. With this understanding, it shows that the development of the Hindu religious teaching system in the archipelago and Bali in particular is a derivative of the Vedic understanding which is rewritten in various lontars containing ideas and ideas according to the culture of the people. This is then the basis for Hinduism that is flexible and naturalistic that can be accepted in the religious system in the archipelago.","PeriodicalId":191050,"journal":{"name":"Sphatika: Jurnal Teologi","volume":"35 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122444358","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
I. P. A. Giri, I. M. Girinata, Kadek Yoga Dwipranata
{"title":"Upacara Piodalan sebagai Media Pendidikan Sosial Religius-Ekonomi (Kajian Fenomenologi)","authors":"I. P. A. Giri, I. M. Girinata, Kadek Yoga Dwipranata","doi":"10.25078/sphatika.v13i2.1995","DOIUrl":"https://doi.org/10.25078/sphatika.v13i2.1995","url":null,"abstract":"The implementation of the piodalan ceremony at the temple is a symbol of maintaining the religiosity of Hindus as well as bonding the social relations of the Hindu community. Economic cycles in a series of piodalan ceremonies which are symbiotic mutualism also occur between Hindu communities, which in this case is very interesting to study. The results of the analysis show that the piodalan ceremony is a series of remembrance ceremonies to worship the manifestation of Ida Sang Hyang Widhi at a temple or certain places of worship whose implementation is carried out at a predetermined time (every six months or once a year). Religious social education in the piodalan ceremony is strongly felt starting from the process of making ceremonial facilities which are carried out in mutual cooperation, as well as in the ritual process. The piodalan ceremony is also a medium of economic education for Hindus. Some Hindus who are busy with the routines of the world of work who in reality do not have time to make ceremonial facilities will be helped by buying them from productive and active members of the community in the field of providing basic materials for religious ceremony infrastructure. In addition, the piodalan ceremony is a blessing for food and beverage traders around the temple because it is crowded with buyers. Direct economic education will occur because the Hindu community is trained to benefit and prosper one another.","PeriodicalId":191050,"journal":{"name":"Sphatika: Jurnal Teologi","volume":"155 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123782960","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Efektivitas Ngaben Kremasi di Krematorium Bebalang Bangli","authors":"I. K. G. P. B. Mahasutra, I. P. S. Ariputra","doi":"10.25078/sphatika.v13i2.2216","DOIUrl":"https://doi.org/10.25078/sphatika.v13i2.2216","url":null,"abstract":"This research is motivated by the condition of Balinese society which is increasingly modern with the influence of technology so that it has an impact on Balinese traditions and culture, especially the Ngaben Ceremony. Currently, conventional cremation ceremonies have been replaced with cremation cremations through crematoriums, one of which is the crematorium in the Bangli area, namely the Bebalang Crematrium. The crematorium cremation, which has many differences, raises questions about how effective the implementation of the crematorium cremation is and how the Pakraman village responds to the new tradition. This study also reveals the various reasons people have for holding a crematorium cremation ceremony. The purpose of the study was to determine the effectiveness of the Ngaben crematorium and the response of the Pakraman village in responding to changes in the Ngaben tradition. The research uses qualitative methods with a phenomenological approach, data collection through interviews, observations and literature studies. The results obtained in the study are that crematorium cremations are effective to be carried out in today's modern era which requires everything to be practical and efficient, Pakraman village The reason people choose to do Ngaben in the crematorium is also based on several factors including socio-cultural factors, social structure factors, factors economy, labor and time factors as well as certain condition factors in a region. So far, the awig-awig prevailing in Pakraman village does not limit the existence of crematorium cremations and the ceremony is adjusted to the times, not because an individual is subject to customary sanctions or other things. In carrying out the crematorium cremation, the Pakraman village community is also invited to attend as a symbol of harmony and maintain good relations between individuals and the community so as to minimize the risk of offence or misunderstanding.","PeriodicalId":191050,"journal":{"name":"Sphatika: Jurnal Teologi","volume":"13 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127486779","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Fungsi Ritual Barong Nguying di Desa Adat Bebalang Kecamatan Bangli Kabupaten Bangli","authors":"Anak Agung Raka Asmariani","doi":"10.25078/sphatika.v13i2.2215","DOIUrl":"https://doi.org/10.25078/sphatika.v13i2.2215","url":null,"abstract":"Barong Ngunying is one form of Barong dance from many forms and types of Barong dance. Besides Ngunying, Barong also usually begins with a sequence of religious rituals followed by Bapang Barong dance. After Bapang Barong dance is performed, it is assembled withPanglembar dance by taking the Barong Swari play. As the main performance of the event from Barong Ngunying is the meeting between Barong and Rangda which symbolizes the meeting of PurushaPradhana which gives rise to PancaMahaButha. The Panca Maha Butha comes from the sacred power of Barong and Rangda, and furtherget into the human body. This condition causesa Trance which be marked by dancing like a drunken person, namely srayang-sruyung or screaming hysterically, and do not use Balinese dance standards. By performing out the Barong Ngunying ritual, the people of Desa Pakraman Bebalang are protected from calamity and pest until now. This study discusses two problems, including: 1) What is the What is the function of the Barong Ngunying ritual? This research uses theory of religion. This research concludes that the function of the Barong Ngunying ritual is divided into social function, religious function, and aesthetic function.","PeriodicalId":191050,"journal":{"name":"Sphatika: Jurnal Teologi","volume":"55 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121545581","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Keutamaan Manusia Hindu dalam Pandangan Sārasamuccaya","authors":"Putu Dana Yasa, I. P. Sumartana","doi":"10.25078/sphatika.v13i1.1122","DOIUrl":"https://doi.org/10.25078/sphatika.v13i1.1122","url":null,"abstract":"Humans in this life have a more noble position compared to other living beings, the reason is none other than because humans have thoughts. This mind is a source of human strength and weakness in understanding the nature and virtue of being born as a human. To be able to understand what Hindu humans should do in life, the Sārasamuccaya scriptures provide benevolent teachings which explain that in this life every human being must prioritize good actions or behavior. Doing good is one way to be able to escape from all worldly attachments as well as a way to unite with God. The purpose of writing this article is to provide understanding for Hindus to always be guided by the sacred Vedic literatures in this case is Sārasmuccaya. This study is a qualitative study using a theological approach regarding the nature and virtue of Hinduism in the sacred literature of Sārasamuccaya. In the Sārasamuccaya it is clearly stated that the simple virtue of man in this life is being able to do good.","PeriodicalId":191050,"journal":{"name":"Sphatika: Jurnal Teologi","volume":"198 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122985785","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
I. K. Wisarja, Ni Nyoman Suastini, Ni Wayan Prawita Aryani
{"title":"Altruisme Bhakti Marga Yoga dalam Bhagavadgita","authors":"I. K. Wisarja, Ni Nyoman Suastini, Ni Wayan Prawita Aryani","doi":"10.25078/sphatika.v13i1.1118","DOIUrl":"https://doi.org/10.25078/sphatika.v13i1.1118","url":null,"abstract":"Humans as multidimensional beings, in their daily interactions with other people produce different impressions, views and conclusions from one another. Human actions or behavior in the form of social concern to provide selfless help to others have recently been felt to have faded or disappeared. Therefore, the teaching of bhakti marga yoga is actually a way or way of connecting with God through love, loving the country, loving individuals who deserve respect, loving fellow human beings, and loving the universe. That is the true truth contained in bhakti marga yoga, because this teaching immediately enjoys the fruits of religion, where love is the tool and love is the goal. This article aims to discuss and analyze various kinds of motivations for someone to provide help and their correlation with the teachings of their religion. Primarily the teachings of bhakti marga yoga in the Bhagavadgita.","PeriodicalId":191050,"journal":{"name":"Sphatika: Jurnal Teologi","volume":"2 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121844732","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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