Bebalang Bangli Krematorium的Efektivitas Ngaben Kremasi

I. K. G. P. B. Mahasutra, I. P. S. Ariputra
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摘要

这项研究的动机是巴厘岛社会的条件,随着技术的影响日益现代化,因此它对巴厘岛的传统和文化,特别是Ngaben仪式产生了影响。目前,传统的火葬仪式已被通过火葬场进行的火葬所取代,其中一个火葬场是Bangli地区的火葬场,即Bebalang火葬场。火葬场火葬有许多不同之处,这引发了人们对火葬场火葬的实施效果如何以及Pakraman村如何应对新传统的质疑。这项研究也揭示了人们举行火葬场火葬仪式的各种原因。这项研究的目的是确定Ngaben火葬场的有效性,以及Pakraman村对Ngaben传统变化的反应。本研究采用定性方法和现象学方法,通过访谈、观察和文献研究收集数据。研究得出的结果是,火葬场火葬是有效的,在今天的现代时代,要求一切都是实用和高效的,Pakraman村,人们选择在火葬场做Ngaben的原因也是基于几个因素,包括社会文化因素,社会结构因素,因素经济,劳动力和时间因素,以及一定的条件因素在一个地区。到目前为止,Pakraman村普遍存在的恐惧并没有限制火葬场的存在,火葬仪式是随着时代而调整的,而不是因为个人受到习惯制裁或其他事情。在火葬场举行火葬仪式时,我们亦会邀请Pakraman村的社区人士参加,以象征个人与社区之间的和谐及维持良好的关系,以尽量减少冒犯或误解的风险。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Efektivitas Ngaben Kremasi di Krematorium Bebalang Bangli
This research is motivated by the condition of Balinese society which is increasingly modern with the influence of technology so that it has an impact on Balinese traditions and culture, especially the Ngaben Ceremony. Currently, conventional cremation ceremonies have been replaced with cremation cremations through crematoriums, one of which is the crematorium in the Bangli area, namely the Bebalang Crematrium. The crematorium cremation, which has many differences, raises questions about how effective the implementation of the crematorium cremation is and how the Pakraman village responds to the new tradition. This study also reveals the various reasons people have for holding a crematorium cremation ceremony. The purpose of the study was to determine the effectiveness of the Ngaben crematorium and the response of the Pakraman village in responding to changes in the Ngaben tradition. The research uses qualitative methods with a phenomenological approach, data collection through interviews, observations and literature studies. The results obtained in the study are that crematorium cremations are effective to be carried out in today's modern era which requires everything to be practical and efficient, Pakraman village The reason people choose to do Ngaben in the crematorium is also based on several factors including socio-cultural factors, social structure factors, factors economy, labor and time factors as well as certain condition factors in a region. So far, the awig-awig prevailing in Pakraman village does not limit the existence of crematorium cremations and the ceremony is adjusted to the times, not because an individual is subject to customary sanctions or other things. In carrying out the crematorium cremation, the Pakraman village community is also invited to attend as a symbol of harmony and maintain good relations between individuals and the community so as to minimize the risk of offence or misunderstanding.
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