I. P. A. Giri, I. M. Girinata, Kadek Yoga Dwipranata
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引用次数: 1

摘要

在寺庙举行皮奥达兰仪式是维护印度教徒宗教信仰的象征,也是印度社区社会关系的纽带。经济周期在一系列的piodalan仪式中,这是一种共生互惠主义,也发生在印度教社区之间,在这种情况下,研究它非常有趣。分析结果表明,皮达兰仪式是在寺庙或某些礼拜场所举行的一系列纪念仪式,在预定的时间(每六个月或每年一次)举行,以崇拜伊达桑香威德的表现。在皮达伦仪式中,宗教社会教育从相互合作的仪式设施的制作过程开始,以及在仪式过程中被强烈地感受到。皮达伦仪式也是印度教徒经济教育的一种媒介。一些忙于日常工作的印度教徒实际上没有时间制作仪式设施,他们可以从社区中富有生产力和活跃的成员那里购买这些设施,为宗教仪式基础设施提供基本材料。此外,皮达伦仪式是对寺庙周围的食品和饮料贸易商的祝福,因为这里挤满了买家。直接的经济教育将会发生,因为印度社区被训练为相互受益和繁荣。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Upacara Piodalan sebagai Media Pendidikan Sosial Religius-Ekonomi (Kajian Fenomenologi)
The implementation of the piodalan ceremony at the temple is a symbol of maintaining the religiosity of Hindus as well as bonding the social relations of the Hindu community. Economic cycles in a series of piodalan ceremonies which are symbiotic mutualism also occur between Hindu communities, which in this case is very interesting to study. The results of the analysis show that the piodalan ceremony is a series of remembrance ceremonies to worship the manifestation of Ida Sang Hyang Widhi at a temple or certain places of worship whose implementation is carried out at a predetermined time (every six months or once a year). Religious social education in the piodalan ceremony is strongly felt starting from the process of making ceremonial facilities which are carried out in mutual cooperation, as well as in the ritual process. The piodalan ceremony is also a medium of economic education for Hindus. Some Hindus who are busy with the routines of the world of work who in reality do not have time to make ceremonial facilities will be helped by buying them from productive and active members of the community in the field of providing basic materials for religious ceremony infrastructure. In addition, the piodalan ceremony is a blessing for food and beverage traders around the temple because it is crowded with buyers. Direct economic education will occur because the Hindu community is trained to benefit and prosper one another.
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