Australian Journal of Islamic Studies最新文献_第10页

Australian Journal of Islamic Studies Pub Date : 2019-02-14 DOI: 10.55831/ajis.v3i3.151

K. Nebhan

{"title":"Revulsion and Reflection","authors":"K. Nebhan","doi":"10.55831/ajis.v3i3.151","DOIUrl":"https://doi.org/10.55831/ajis.v3i3.151","url":null,"abstract":"Since the 1980s, much has been made about the lives of Australia’s first Muslim settlers, the ‘Afghan cameleers’, their pioneering achievements and the suffering they endured through Australia’s discriminatory policies and immigration laws. However, little, if any, academic attention has been given to the converts to Islam during this same period, many of whom were striving to rid the Australian public of misconceptions surrounding their new faith to end this discrimination and ignorance. \u0000This article briefly looks at the way Australia’s news media presented and perceived Australian Muslims from the arrival of the first cameleer settlers in the 1860s to the first few decades of the twentieth century when ‘White’ converts were increasing and unwittingly propelling Islam onto the public stage. While protectionist policies, particularly leading up to Federation, saw numerous unfavourable images of ‘coloured’ Muslims in the Australian print media, there was a subtle but significant change at the turn of the twentieth century. While the White Australia Policy stood in the face of Australia’s Asiatic Muslims, it was largely irrelevant to the growing number of European and Australian converts who sought to subvert it in order to lift the Australian Muslim community of which they were part.","PeriodicalId":178428,"journal":{"name":"Australian Journal of Islamic Studies","volume":"89 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-02-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"120994992","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

ANZAC Muslims 澳纽军团穆斯林

Australian Journal of Islamic Studies Pub Date : 2019-02-14 DOI: 10.55831/ajis.v3i3.147

D. Haveric

引用次数: 0

Serving Islam Peacefully during the Aggression and Said Nursi's Kalamisation of Positive Action for Social Harmony 在侵略期间和平地为伊斯兰教服务，以及努尔西为社会和谐采取积极行动的卡拉米化

Australian Journal of Islamic Studies Pub Date : 2018-11-14 DOI: 10.55831/ajis.v3i2.115

Salih Yucel

{"title":"Serving Islam Peacefully during the Aggression and Said Nursi's Kalamisation of Positive Action for Social Harmony","authors":"Salih Yucel","doi":"10.55831/ajis.v3i2.115","DOIUrl":"https://doi.org/10.55831/ajis.v3i2.115","url":null,"abstract":"Abstract: Injustice, oppression and tyranny are as old as human beings. Three types of responses can be made: a) to respond in the same or worse manner; b) to remain silent and accept the oppression due to weakness; or c) to take a path that is not based on revenge or acceptance of oppression and injustice, but redirects people’s negative feelings towards a worthier cause, decreasing the propagation of evil. This third way does not involve envying the worldly goods or positions of others. Rather, it involves redirecting or transforming animosity for the common good. Said Nursi (1987-1960) calls this “positive action” (müsbet hareket). This article suggests Nursi’s third way of responding to injustice, oppression and tyranny is proactive civil disobedience based on the Qur’an and Sunnah. By acting peacefully throughout his life, particularly in the “New Said” era, Nursi aimed to revive society “from the bottom up” and not from “the top down,” an approach he felt avoided the injustice and oppression seen among political Islamists. Nursi called this ilelebed müsbet hareket, which means “acting positively forever.” Given the context and manner through which it was practiced, I call this “kalamised (theologised) civil disobedience.” This can be considered as tajdid, a peaceful way of renewal against injustice and oppression. This paper is divided into three sections. The first section examines positive action in Nursi’s life and works. The second section details Nursi’s third approach against aggression and will be viewed from theological and sociological perspectives. Finally, the third section suggests Nursi’s way of positive action is highly idealistic and, while not impossible, is applied with difficulty in an individualistic and materialistic society.","PeriodicalId":178428,"journal":{"name":"Australian Journal of Islamic Studies","volume":"11 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-11-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133481746","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

Brief Review of Classical and Modern Tafsir Trends and Role of Modern Tafasir in Contemporary Islamic Thought 简评古典与现代塔法西尔思潮及现代塔法西尔在当代伊斯兰思想中的作用

Australian Journal of Islamic Studies Pub Date : 2018-11-14 DOI: 10.55831/ajis.v3i2.87

Amer Ali

引用次数: 6

Adultery Laws in Islam and Stoning in the Modern World 伊斯兰教的通奸法和现代世界的石刑

Australian Journal of Islamic Studies Pub Date : 2018-11-14 DOI: 10.55831/ajis.v3i2.121

Souha Korbatieh

{"title":"Adultery Laws in Islam and Stoning in the Modern World","authors":"Souha Korbatieh","doi":"10.55831/ajis.v3i2.121","DOIUrl":"https://doi.org/10.55831/ajis.v3i2.121","url":null,"abstract":"This article looks at the legal basis within Islamic scholarship for imposing stoning for the crime of adultery. Traditionally it has been accepted that, based on Qur'an, hadith and examples from the Rightly Guided Caliphs, stoning is the Islamic punishment for married adulterers. However, upon closer inspection it appears these sources may not be as solid as once believed. While the jumhoor (majority) opinion for stoning remains, there are notable scholars, traditional and modern, who discount, question and even reject these arguments. Despite the jumhoor, the severity of the punishment is greatly tempered by the high evidentiary standards that act as its safeguard. These safeguards are briefly discussed. \u0000The second part of this article looks at stoning in the modern world, which has occurred as a by-product of the rising phenomenon of sharia application in modern Muslim countries. The challenge for these countries is how to apply sharia punishments such as stoning, while maintaining sharia’s aims of equality, social justice and morality. \u0000Solutions for existing and emerging Muslim states regarding the application of punishments are made and practical suggestions for a way forward. This article essentially argues Muslim scholars and jurists must reassess the legitimacy of imposing sharia punishments such as stoning and reach meaningful conclusions about the future of capital punishment in the Muslim world.","PeriodicalId":178428,"journal":{"name":"Australian Journal of Islamic Studies","volume":"44 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-11-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115877456","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 4

The Role of the Qur’ānic Principle of Wasaṭiyyah in Guiding Islamic Movements 古兰经ānic原则Wasaṭiyyah在指导伊斯兰运动中的作用

Australian Journal of Islamic Studies Pub Date : 2018-11-14 DOI: 10.55831/ajis.v3i2.103

N. Mohamed

{"title":"The Role of the Qur’ānic Principle of Wasaṭiyyah in Guiding Islamic Movements","authors":"N. Mohamed","doi":"10.55831/ajis.v3i2.103","DOIUrl":"https://doi.org/10.55831/ajis.v3i2.103","url":null,"abstract":"This paper discusses the Qur’ānic principle of wasaṭiyyah (moderation/middle-way) towards guiding the Islamic movement and building an applied Islamic ethics. It demonstrates the application of the principle of wasaṭiyyah in the spheres of politics, civic engagement, spirituality, jurisprudence and theology. Wasaṭiyyah is an expression of the universal Qur’ānic principle of justice (adl). In the primary Qur’ānic verse on wasaṭiyyah, it describes the Muslim community as a witness of moderation to other nations. Observing the principle of wasaṭiyyah may draw individuals, the community and Islamic movements towards a middle-way. The paper will focus on modernist and Islamist movements in the late nineteenth and twentieth century. To reverse extremist tendencies among fringe groups within these movements, a practical methodology on the foundations of a centrist-based approach is needed. Through embracing Islam’s teachings on moderation, truth and justice the consequences of extremism may be remedied. The Islamic movement as a collective endeavour to guide humanity to Islam and restore the message of tawḥīd in the hearts, minds and lives of Muslims will be studied through the prism of wasaṭiyyah. The paper attempts to develop an applied Islamic ethics on the theoretical framework of wasaṭiyyah and maqāsid al-Sharī’ah (Objectives of Islamic Law) towards guiding the Islamic movement to promote justice and moderation. Thus, through harmonising wasaṭiyyah and maqāsid al-Sharī‘ah we may develop a balanced legal model, synthesising the ethical and legal face of the Islamic tradition.","PeriodicalId":178428,"journal":{"name":"Australian Journal of Islamic Studies","volume":"279 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-11-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132481269","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Jesus as God's Word 耶稣是神的道

Australian Journal of Islamic Studies Pub Date : 2018-11-14 DOI: 10.55831/ajis.v3i2.117

Grant R. Kynaston

{"title":"Jesus as God's Word","authors":"Grant R. Kynaston","doi":"10.55831/ajis.v3i2.117","DOIUrl":"https://doi.org/10.55831/ajis.v3i2.117","url":null,"abstract":"Both the Christian New Testament and the Qur’ān obscurely identify the figure of Jesus with the ‘Word’. While the term’s Biblical use is well-treated by, and indeed central to, Christological theology, modern treatments of the Islamic model are often reductive, refracted through Christian understandings. This article seeks to provide a more holistic account of Jesus’ title in Islam, highlighting the nuances in the term’s usage through a comparative framework. It considers the title’s connotations in Christianity and Islam, and how each conceptualised and developed them separately. This article concludes that, in both traditions, the term links Jesus to God’s revelation, and to His creative capacity; however, the religions’ distinct theological axioms differentiate the term’s true signification. Christianity considers these elements of divinity directly incarnated in Jesus, through hypostasis, whereas Islamic theology regards the title as a connotative appellation, applying these attributes of God to the Prophet Jesus only descriptively and contingently. This disparity demonstrates the distinct theological approaches taken in Christianity and Islam – obtaining different results, although applied to a notionally similar problem – as well as the importance of considering their intellectual traditions independently.","PeriodicalId":178428,"journal":{"name":"Australian Journal of Islamic Studies","volume":"132 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-11-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130896257","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Iconography of Renaissance Ceremonials in the Early Modern World 近代早期文艺复兴仪式的肖像学

Australian Journal of Islamic Studies Pub Date : 2018-06-10 DOI: 10.55831/ajis.v3i1.71

Metin Mustafa

引用次数: 0

Reading Rashid Al-Ghannushi’s Debate on Human Rights 阅读Rashid Al-Ghannushi关于人权的辩论

Australian Journal of Islamic Studies Pub Date : 2018-06-10 DOI: 10.55831/ajis.v3i1.75

Mohammad Dawood Sofi

{"title":"Reading Rashid Al-Ghannushi’s Debate on Human Rights","authors":"Mohammad Dawood Sofi","doi":"10.55831/ajis.v3i1.75","DOIUrl":"https://doi.org/10.55831/ajis.v3i1.75","url":null,"abstract":"Human rights, a hotly debated issue in the 1970s Muslim world, engaged diverse groups like governments, political activists, civil society members, intellectuals, thinkers and even common people. Though not a novel development, the phenomenon represented renewed interest by individuals and groups regarding many issues, including democracy and secularism. Shaykh Rāshid al-Ghannūshi ̇̄ – the ‘most adroit and flexible’ Tunisian Islamic reformist leader and primary ideologue of Ḥizb al-Nahḍah – is a prominent voice who discussed widely the issue of human rights. In this regard, his famous book al-Ḥurri ̇̄yyāt al-‘Ᾱmah fi ̇̄ al-Dawlah al-Islāmiyyah represents a core strand of his thought. \u0000In the contemporary era, Ghannūshi ̇̄, through his prolific writing and appealing intellectual discourse, especially on the issues of Islam–West relations, democracy, pluralism and human rights, engages the minds of intellectuals globally. Considering the global importance of this religio-political thinker, the current study, while exploring how the concept of human rights emerged in the West, will examine and explore objectively Ghannūshi ̇̄’s views on human rights. Moreover, this article will focus on understanding his vision about hotly debated issues such as apostasy, freedom in Islam and the West, and the rights of women.","PeriodicalId":178428,"journal":{"name":"Australian Journal of Islamic Studies","volume":"6 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-06-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121762840","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

De-coding Neo-jihadism

Australian Journal of Islamic Studies Pub Date : 2018-06-10 DOI: 10.55831/ajis.v3i1.79

S. Cicek

引用次数: 0