Australian Journal of Islamic Studies最新文献_第9页

No Looking Back 不回头

Australian Journal of Islamic Studies Pub Date : 2019-07-17 DOI: 10.55831/ajis.v4i1.153

Samuel Bowker

{"title":"No Looking Back","authors":"Samuel Bowker","doi":"10.55831/ajis.v4i1.153","DOIUrl":"https://doi.org/10.55831/ajis.v4i1.153","url":null,"abstract":"This is a critical review of changes in the two years since I wrote “The Invisibility of Islamic Art in Australia” for The Conversation in 2016. This includes the National Museum of Australia’s collaborative exhibition “So That You May Know Each Other” (2018), and the rise of the Eleven Collective through their exhibitions “We are all affected” (2017) in Sydney and “Waqt al-Tagheer – Time of Change” (2018) in Adelaide. It considers the representation of Australian contemporary artists in the documentary “You See Monsters” (2017) by Tony Jackson and Chemical Media, and the exhibition “Khalas! Enough!” (2018) at the UNSW. \u0000These initiatives demonstrate the momentum of generational change within contemporary Australian art and literary performance cultures. These creative practitioners have articulated their work through formidable public networks. They include well-established and emerging artists, driven to engage with political and social contexts that have defined their peers by antagonism or marginalisation. \u0000There has never been a ‘Golden Age’ for ‘Islamic’ arts in Australia. But as the Eleven Collective have argued, we are living in a time of change. This is an exceptional period for the creation and mobilisation of artworks that articulate what it means to be Muslim in Australia.","PeriodicalId":178428,"journal":{"name":"Australian Journal of Islamic Studies","volume":"19 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-07-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122160041","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Assessment of Arberry’s Translation of Emphasis in Qur’anic Dialogue 《古兰经》对话中阿伯利重音翻译的评析

Australian Journal of Islamic Studies Pub Date : 2019-07-17 DOI: 10.55831/ajis.v4i1.105

Lama Edris

{"title":"Assessment of Arberry’s Translation of Emphasis in Qur’anic Dialogue","authors":"Lama Edris","doi":"10.55831/ajis.v4i1.105","DOIUrl":"https://doi.org/10.55831/ajis.v4i1.105","url":null,"abstract":"Studies on the translations of the Qur’an into English are widely prominent. However, research in translating the emphasis in Qur’anic dialogue has not been given sufficient attention. The purpose of this paper is to investigate the procedures followed by Arberry in translating emphasis in Qur’anic dialogue considering the dialogue between God and His creation as an example. Arberry’s translation is selected because a non-Muslim translator writes it without prejudice and is widely respected among academics. The main aim of this paper is to investigate the procedures used by Arberry to translate the emphasis in Qur’anic dialogue. This is to find to what extent these procedures are successful in conveying the intended message of the emphasis used in the Qur’anic dialogue. To achieve this aim, different types of dialogue between God and His creation from Arberry’s translation will be selected for analysis and compared by al-Hilali and Khan’s. The analysis will not only rely on the linguistic aspects, as have most of its predecessors, but will also focus on cultural aspects. Venuti’s “domestication” and “foreignisation” strategies will be adopted as a framework in the analysis. This is to provide a more appropriate translation of emphasis in Qur’anic dialogue for both religious and non-religious readers. \u0000 ","PeriodicalId":178428,"journal":{"name":"Australian Journal of Islamic Studies","volume":"43 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-07-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132988908","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

On the Edge of Bultmann’s Demythologisation 论布尔特曼去神话化的边缘

Australian Journal of Islamic Studies Pub Date : 2019-07-17 DOI: 10.55831/ajis.v4i1.83

Mohammad Abu Shareea

{"title":"On the Edge of Bultmann’s Demythologisation","authors":"Mohammad Abu Shareea","doi":"10.55831/ajis.v4i1.83","DOIUrl":"https://doi.org/10.55831/ajis.v4i1.83","url":null,"abstract":"This study explores Muḥammad ‘Abduh’s (d. 1905) attitude towards interpreting the Qur’an as a source of scientific knowledge through analysing the fruitful phase of his intellectual project in which he wrote a commentary on some chapters of the Qur’an. Relying on three arguments, the study concludes that ‘Abduh rejects the notion that the Qur’an is a source of scientific knowledge since he claims such scientific phenomena are mentioned in the Qur’an for the sake of reasoning only and knowing God’s blessings. The three arguments are: first, ‘Abduh’s hermeneutics in which he stands with the philosophers’ ones against the scholars’ polemics. Second, applying the rule “al-dāl ‘ala al-wuqū’ dāl ‘ala al-imkān” (Its existence is a proof for its possibility to exist) on his commentary and thus a clear statement shall prove his attitude. Third, reading ‘Abduh’s project as an attempt to revive Avicenna’s hermeneutics through modern science. In addition, the study compares ‘Abduh with Bultmann’s demythologisation and concludes that ‘Abduh’s medieval philosophical expertise – Kalām – in addition to the nature of the language of the Qur’an prevented him from fully rejecting the worldview of scripture as what Bultmann did. Lastly, I have argued that the Qur’anic concept of God in addition to the cosmographical one could be demythologised in accordance with ‘Abduh’s hermeneutics.","PeriodicalId":178428,"journal":{"name":"Australian Journal of Islamic Studies","volume":"203 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-07-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128115561","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

Re-Examining the Story of Banū Qurayẓah Jews in Medina with a Reference to the Account of Ibn Isḥāq 重新审视班伊的故事Qurayẓah麦地那犹太人的故事，并参考伊本的叙述Isḥāq

Australian Journal of Islamic Studies Pub Date : 2019-07-17 DOI: 10.55831/ajis.v4i1.185

Sadik Kirazli

引用次数: 2

Sayyid İbrahim Dellal

Australian Journal of Islamic Studies Pub Date : 2019-02-14 DOI: 10.55831/ajis.v3i3.139

Salih Yucel

{"title":"Sayyid İbrahim Dellal","authors":"Salih Yucel","doi":"10.55831/ajis.v3i3.139","DOIUrl":"https://doi.org/10.55831/ajis.v3i3.139","url":null,"abstract":"İbrahim Dellal (1932-2018) was a community activist and played a pioneering role in establishing religious and educational institutions after his arrival in Melbourne in early 1950. As the grandson of a late Ottoman mufti, being educated at the American Academy, a Baptist missionary school in Cyprus, clashed at times with his traditional upbringing based on Islam, service and Ottoman patriotism. İbrahim’s parents, especially his mother, raised their son to be Osmanli Efendisi, an Ottoman gentleman. He was raised to be loyal to his faith and dedicated to his community. I met him in the late 80s in Sydney and discovered he was an important community leader, a ‘living history’, perhaps the most important figure in the Australian Muslim community since the mid-20th century. He was also one of the founders of Carlton and Preston mosques, which were the first places of worship in Victoria. I wrote his biography and published it in 2010. However, later I found he had more stories related to Australian Muslim heritage. First, this article will analyse İbrahim’s untold stories from his unrevealed archives that I collected. Second, İbrahim’s traditional upbringing, which was a combination of Western education and Ottoman Efendisi, will be critically evaluated. He successfully amalgamated Eurocentric education and Islamic way of life. Finally, his poetry, which reflects his thoughts, will be discussed.","PeriodicalId":178428,"journal":{"name":"Australian Journal of Islamic Studies","volume":"10 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-02-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128121103","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Muslim Student Associations (MSAS) and the Formation of the Australian Ummah 穆斯林学生协会(MSAS)和澳大利亚Ummah的形成

Australian Journal of Islamic Studies Pub Date : 2019-02-14 DOI: 10.55831/ajis.v3i3.143

M. Ansari

{"title":"Muslim Student Associations (MSAS) and the Formation of the Australian Ummah","authors":"M. Ansari","doi":"10.55831/ajis.v3i3.143","DOIUrl":"https://doi.org/10.55831/ajis.v3i3.143","url":null,"abstract":"The evolution of Australian immigration policies led to the development of two key phases in the 20th century that changed the entry and settlement of Muslim migrants to Australia. Besides the phasing out of the White Australia Policy, the overlooked impact of the Colombo Plan and its correlation with the Muslim Youth Movement of Australia has not yet been considered. Moreover, the role of international students in universities led to the formation of Muslim student associations across Australian campuses from the 1960s. These associations and societies provided ground-breaking opportunities and safe spaces for the upward mobility, activism and communal development of their members. While the newly arrived Muslims were trying to find means to settle and lay the foundations of their communal life, the university associations were advancing into amalgamated national bodies, which through their activities soon became a referential establishment in national and international relations. This article traces the foundations and development of Muslim student associations in Australia, which shed light onto the Islamic revival euphoria that was prevalent at the time. This subsequently encouraged the Islamisation of the student associations as they became more focused on Islamic activism that contributed to the creation of the Australian ummah.","PeriodicalId":178428,"journal":{"name":"Australian Journal of Islamic Studies","volume":"39 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-02-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127081514","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

Locating Settler Colonialism in the Myths of Burke and Wills 在伯克和威尔斯的神话中定位定居者殖民主义

Australian Journal of Islamic Studies Pub Date : 2019-02-14 DOI: 10.55831/ajis.v3i3.127

P. Jeffries

引用次数: 0

Mahomet Allum

Australian Journal of Islamic Studies Pub Date : 2019-02-14 DOI: 10.55831/ajis.v3i3.125

D. Batchelor

{"title":"Mahomet Allum","authors":"D. Batchelor","doi":"10.55831/ajis.v3i3.125","DOIUrl":"https://doi.org/10.55831/ajis.v3i3.125","url":null,"abstract":"Mahomet Allum, an Afghan herbalist whose family practised medicine over centuries, arrived in 1891,and spent most of his life in Australia, eventually settling in Adelaide. He endeared himself especially to the poor and labour class, in treating their illnesses efficaciously without payment. He donated effusively to charities, and disseminated Islamic knowledge. \u0000Allum criticised contemporary Australian medical practices – he pioneered campaigning in Australia against inhumane use of live animals for vivisection and pathological testing, and injecting animal serums into humans. He stood on his principles in the ensuing challenge between tradition and modernity, which ended in court with him being convicted for claiming to be a ‘physician’, which witnesses denied. The accounts reviewed suggest Mahomet Allum’s herbalist skill was likely superior to many Western medical outcomes in the 1930s, implying that healing capabilities of traditional Afghan cum Islamic medicine were only equalled in the past century. Allum was a rarity in challenging the prevailing view of European racial superiority. His reported shortcomings were that he lost no opportunity to promote himself, and his critique of ‘Western’ medicine, including vaccinations. Sadly, his wife died from smallpox for which effective vaccination had been discovered and used in Ottoman Turkey before 1700.","PeriodicalId":178428,"journal":{"name":"Australian Journal of Islamic Studies","volume":"19 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-02-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122222708","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Early History of Micro and Meso Dialogue between Muslims and Non-Muslims in Australia 澳大利亚穆斯林与非穆斯林微观和中观对话的早期历史

Australian Journal of Islamic Studies Pub Date : 2019-02-14 DOI: 10.55831/ajis.v3i3.109

David Sneddon

{"title":"Early History of Micro and Meso Dialogue between Muslims and Non-Muslims in Australia","authors":"David Sneddon","doi":"10.55831/ajis.v3i3.109","DOIUrl":"https://doi.org/10.55831/ajis.v3i3.109","url":null,"abstract":"Interfaith dialogue has been touted as a means to solve many of the religious divisions that have arisen in an increasingly global and multi-faith society. In Australia, now a multi-cultural and multi faith society, a range of organisations exist to facilitate this dialogue, most coming in to existence after the 1960’s This paper will review the early dialogue between Muslims and non-Muslims as portrayed in the public record. It covers pre and post-Colonial Australia, up until the 1950’s. As inter-faith dialogue becomes more important in an increasingly global society, it will examine the effect that micro and meso level dialogue has influenced social harmony at some levels. By examining the public record and the narratives surrounding the Macassans, Afghans and other early Muslims, this paper will firstly argue that micro and meso dialogue prior to the 1950s’ between Muslims immigrants and non-Muslims made a contribution to the social harmony in Australia. Secondly, despite many attempts by Muslims, meso level dialogue was often ineffective and sometimes failed for a variety of reasons. Additionally, it will point to the need for further research in order to paint a complete picture of the levels of dialogue between Muslims and others throughout Australian history.","PeriodicalId":178428,"journal":{"name":"Australian Journal of Islamic Studies","volume":"2 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-02-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131287782","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Tasawwuf ‘Usturaliya Tasawwuf‘Usturaliya

Australian Journal of Islamic Studies Pub Date : 2019-02-14 DOI: 10.55831/ajis.v3i3.119

Abu Bakr Sirajuddin Cook

引用次数: 0