{"title":"Women in the Uyghur Advocacy Movement in Canada: The Making of a Political “Activist\"","authors":"S. Palmer, Dilmurat Mahmut, Abdulmuqtedir Udun","doi":"10.26443/jcreor.v3i1.69","DOIUrl":"https://doi.org/10.26443/jcreor.v3i1.69","url":null,"abstract":"This study analyzes the life stories of three female Uyghur political activists. Born and raised in East Turkestan/Xinjiang, all three chose to emigrate to the West. Today they live in Canada, advocating for the rights of Turkic peoples in their “Homeland” and raising public awareness of the CCP’s campaign against the Uyghurs, a campaign which is currently recognized as genocidal by seven countries as well as a number of human rights organizations. This study adopts a narrative analysis of these life stories, which were collected as a form of oral history. The narratives focus on the experiences of ethnic Uyghurs living, studying, and working in China in the 1980s–2000s during the ongoing crackdowns and “strike hard” campaigns in East Turkestan/Xinjiang. Through the techniques of narrative analysis, we investigate and analyze the tensions, turning points, and motivations which led to their personal transformations and decision to become publicly involved in creating social and political change for their community. While the political statements of Rukiye Turdush, Arzu Gul, and Raziya Mahmut have been widely circulated in Canadian government and media reports, this study focuses on their personal lives and the troubling, traumatic events in their youth which triggered their choice to leave China. We ultimately argue that a narrative analysis of their stories helps us perceive these narratives as a continuation of their activism.","PeriodicalId":178128,"journal":{"name":"Journal of the Council for Research on Religion","volume":"52 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123577876","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Editorial Address & Advisory Board","authors":"Oegema Gerbern, S. Palmer","doi":"10.26443/jcreor.v3i1.70","DOIUrl":"https://doi.org/10.26443/jcreor.v3i1.70","url":null,"abstract":"The first issue of volume three of the Journal of the Council for Research on Religion (JCREOR) came out of a colloquium entitled “The Uyghurs in the Diaspora,” which sought to study Uyghurs living in the diaspora in Canada. The event was held virtually on Microsoft Teams on May 31st, 2021, hosted by the McGill School of Religious Studies and JCREOR. \u0000The colloquium grew out of the Children in Sectarian Religions Project (http://www.spiritualchildhoods.ca/), which sought to find out how Uyghur parents intended to transmit their religion and unique culture (suppressed in China) to their children after arriving in Canada. The research team, prior to and during the pandemic, conducted interviews and collected data that was presented and discussed during the colloquium. \u0000The articles presented in this issue were generated from the interviews and data collected during the project's investigation of Uyghurs in the Diaspora. The data and research presented in each of the articles provides further insight into the daily lives of Uyghurs both prior to the early 2000s and at present.","PeriodicalId":178128,"journal":{"name":"Journal of the Council for Research on Religion","volume":"275 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115119703","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
S. Palmer, Marie-Ève Melanson, Dilmurat Mahmut, Abdulmuqtedir Udun
{"title":"\"Uyghurs in the Diaspora in Canada\" 2021 Survey Report","authors":"S. Palmer, Marie-Ève Melanson, Dilmurat Mahmut, Abdulmuqtedir Udun","doi":"10.26443/jcreor.v3i1.60","DOIUrl":"https://doi.org/10.26443/jcreor.v3i1.60","url":null,"abstract":"This report presents the results of “The Uyghurs in the Diaspora in Canada” survey. It was conducted between November 2020 and January 2021, by the research team affiliated with the project, Children in Sectarian Religions and State Control at the School of Religious Studies, McGill University.[1] Our aim was to gather information on the Uyghurs who left their Homeland (East Turkestan/Xinjiang) and relocated to Canada. The survey consists of 45 questions that focus on why and how these immigrants came to Canada and what challenges they faced in China. Our respondents numbered 106, and our findings indicate that they were subject to widespread discrimination and oppression in China before emigrating to Canada. Other questions explore their contact with relatives in their Homeland and their level of religiosity since arriving in Canada. Finally, we sought to understand how they are currently attempting to preserve their Uyghur culture and language while living in diaspora. \u0000 \u0000[1]. For further information on the project please visit the following site: Spiritual Childhoods – Children in Minority Religions, http://www.spiritualchildhoods.ca","PeriodicalId":178128,"journal":{"name":"Journal of the Council for Research on Religion","volume":"128 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132459904","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Uyghurs in the Diaspora: Opening Address","authors":"I. Cotler","doi":"10.26443/jcreor.v3i1.61","DOIUrl":"https://doi.org/10.26443/jcreor.v3i1.61","url":null,"abstract":"Professor Irwin Cotler gave the opening address at the virtual symposium “The Uyghurs in the Diaspora” on May 31st, 2021. The objectives and aims of the conference were to present research findings from various groups regarding the situation of the Uyghur diaspora living in Canada. Given that the Uyghur identity has been heavily sanctioned by the Chinese government, leading several western governments – including Canada, the United States, and the United Kingdom – to declare the situation in Xinjiang, China to be a genocide, the overarching questions guiding the symposium were related to how diaspora communities have been re-claiming their Uyghur identity: How has the ongoing genocide affected the Uyghur community? How has emigration and living in the diaspora allowed the community to “reconnect” with their cultural and religious identity?","PeriodicalId":178128,"journal":{"name":"Journal of the Council for Research on Religion","volume":"80 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115187068","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Freedom, Happiness, and the Communion of Life","authors":"Tsoncho Tsonchev","doi":"10.26443/jcreor.v2i2.55","DOIUrl":"https://doi.org/10.26443/jcreor.v2i2.55","url":null,"abstract":"The first part of this paper discusses the question of freedom and happiness through the prism of Dostoyevsky's Story of the Grand Inquisitor and Evgenyi Zamyatin's dystopia We. It argues that the goal of human life is not happiness but freedom, and that materialistic utilitarianism and rationalism do not oppose totalitarianism. The second part of the paper shows, through the philosophy of Nikolai Berdyaev, that freedom is both personalistic and communitarian and that death and separation in our lives cannot destroy life and the meaning of life. According to Berdyaev's eschatological vision, there is no individual salvation; life is eternal and essentially communal. The argument of this paper could be described as theologia crucis. ","PeriodicalId":178128,"journal":{"name":"Journal of the Council for Research on Religion","volume":"47 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116989493","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Social Good of a Sacramental Ecclesiology: De Lubac, Liberation Theology, and Progress","authors":"J. Wood","doi":"10.26443/jcreor.v2i2.53","DOIUrl":"https://doi.org/10.26443/jcreor.v2i2.53","url":null,"abstract":"Joseph Flipper has recently charged Henri de Lubac with a failure to extend notions of sacramental significance beyond the liturgical fellowship of the Church. This apparent restriction is displayed most prominently in de Lubac’s reservations about liberation theology and programs of “progress.” This article examines de Lubac’s criticisms of – and convergences with – liberation theology, with a focus on the work of Gustavo Gutiérrez, who admits the influence of de Lubac on his own thought and offers a somewhat different version of a sacramental ecclesiology. I show that considering the socio-political and post-conciliar context of de Lubac’s work can inform a proper understanding such differences and convergences. While de Lubac certainly maintains an ecclesial center in his political theology, he is clearly concerned about the pursuit of the social good beyond the Church. I conclude that the inconsistency perceived by Flipper is mitigated by these considerations, and by reading de Lubac’s later comments on progress and liberation in the light of his earlier efforts in resisting anti-Semitism and racist nationalism.","PeriodicalId":178128,"journal":{"name":"Journal of the Council for Research on Religion","volume":"10 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114402929","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"African Christian Inculturation Project: Theological Motifs of Liberation and Decolonization","authors":"Malith Kur","doi":"10.26443/jcreor.v2i2.47","DOIUrl":"https://doi.org/10.26443/jcreor.v2i2.47","url":null,"abstract":"This paper discusses the African Christian theology of inculturation. The theology of inculturation – the African indigenization of Christianity – is one of the African theological movements advocating for the liberation and decolonization of African religious, cultural, and political thought. It is a theological motif that emerged from the African experience of suffering and political and cultural denigration under European colonialism. This paper argues that the African theology of inculturation is a theological outlook that addresses African political, spiritual, and social conditions in the post-colonial era. It is modest and transformative because it offers hope to Africans and empowers them to seek positive change and inclusion, while rejecting a narrative of religious and cultural dominance. It demands recognition of Africa and its cultures by the West as an equal stakeholder in Christ’s victory on the cross. The African theology of inculturation expresses a unique African response to the gospel of salvation; in other words, Christian Scriptures are read and interpreted in line with African values, which situate Christian theology in the African cultural and cosmological worldview. The African cosmological worldview takes African indigenous cultures and philosophy as instruments that explain to Africans the relationship between Christianity and the realities of political and religious life in Africa.","PeriodicalId":178128,"journal":{"name":"Journal of the Council for Research on Religion","volume":"271 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123493521","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Editorial Address & Advisory Board","authors":"P. Kirkpatrick, P. McCarroll","doi":"10.26443/jcreor.v2i2.46","DOIUrl":"https://doi.org/10.26443/jcreor.v2i2.46","url":null,"abstract":"The second issue of volume two of the Journal of the Council for Research on Religion (JCREOR) came out of a colloquium in honour of Professor Emeritus Douglas John Hall, entitled “Christian Theology after Christendom: Engaging the Thought of Douglas John Hall.” The event was held at McGill University in November 2019, hosted by the McGill School of Religious Studies and Emmanuel College in the University of Toronto. \u0000These articles were chosen for this issue because of their focus on themes central to the corpus of Douglas Hall’s work. While some engage his work directly, others raise interesting questions and concerns related to the theme. These articles should be considered as an accompaniment to the volume of papers published in 2021 by Lexington Books/Fortress Academic and entitled Christian Theology after Christendom: Engaging the Thought of Douglas John Hall, edited by Patricia G. Kirkpatrick and Pamela R. McCarroll.","PeriodicalId":178128,"journal":{"name":"Journal of the Council for Research on Religion","volume":"4 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121086929","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Rise of the Third Rome: Russkii Mir and the Rebirth of Christendom","authors":"D. Goodin","doi":"10.26443/jcreor.v2i2.56","DOIUrl":"https://doi.org/10.26443/jcreor.v2i2.56","url":null,"abstract":"This essay brings Douglas John Hall’s engagement with the theology of the cross for a post-Christendom context into dialogue with the political theology of Russkii mir by the Russian Orthodox Church (ROC). Russkii mir is a theology that claims to be Christendom reborn. It signals a new alliance between the ROC and the Russian Federation by sanctioning military conquest of foreign lands, including Crimea and the ongoing conflict in eastern Ukraine. This essay documents the emergence of this new political theology in terms of its historical precedents and how this history is being distorted, and even invented, to justify the claims to Christendom. Particular attention is given to the architecture and militaristic symbolism for the newly christened Cathedral for the Russian Armed Forces, dedicated on June 14th, 2020. Finally, these claims are critically examined using Hall’s theology of the cross as a disestablishment for all such “theologies of glory” in light of scripture, tradition, and the true mission of the church. I also bring Hall’s work into dialogue with similar thought from the Orthodox East.","PeriodicalId":178128,"journal":{"name":"Journal of the Council for Research on Religion","volume":"109 4 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124268678","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Can the Earth be Sacred Once Again? Christianity and Climate Change","authors":"S. Mcgrath","doi":"10.26443/jcreor.v2i1.41","DOIUrl":"https://doi.org/10.26443/jcreor.v2i1.41","url":null,"abstract":"The following paper takes Pope Francis’ Encyclical on Climate Change as an opportunity to re-open the debate, begun in 1967 by Lynn White Jr., on the theological origins of the environmental crisis. I note that the Pope’s critique of consumerist modernity is strong, but his lack of a genealogical account of modernity remains a weakness of the text. I argue, with White, that the technological revolution which has caused climate change would not have been possible without Christian assumptions. The original disenchantment of the world was the Abrahamic revelation which disjoined divinity and nature, and contra to appearances, the disjunction was only exacerbated by the doctrine of the incarnation. With climate change, modernity is returning to this revelation in the form of the sobering experience of the precarity of the planet. Nature is now experienced as finite once again, and it includes us. Modernity, however, cannot be disavowed any more than disenchantment can easily be forgotten. A return to the Christian roots of disenchantment might help us to remember what we have forgotten: the virtue of contemplation, which could qualify modern attitudes of control and domination, and engender a Christian experience of reverence for nature. While this is a Christian response to the climate crisis, other religious traditions will need to come to analogous forms of earth-centered ethics if we are to achieved the integrated ecological pluralism needed for the future of civilization.","PeriodicalId":178128,"journal":{"name":"Journal of the Council for Research on Religion","volume":"36 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121302546","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}