Freedom, Happiness, and the Communion of Life

Tsoncho Tsonchev
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Abstract

The first part of this paper discusses the question of freedom and happiness through the prism of Dostoyevsky's Story of the Grand Inquisitor and Evgenyi Zamyatin's dystopia We. It argues that the goal of human life is not happiness but freedom, and that materialistic utilitarianism and rationalism do not oppose totalitarianism. The second part of the paper shows, through the philosophy of Nikolai Berdyaev, that freedom is both personalistic and communitarian and that death and separation in our lives cannot destroy life and the meaning of life. According to Berdyaev's eschatological vision, there is no individual salvation; life is eternal and essentially communal. The argument of this paper could be described as theologia crucis.   
自由、幸福和生命的共融
本文的第一部分通过陀思妥耶夫斯基的《大检察官的故事》和叶夫根尼·扎米亚京的反乌托邦《我们》来讨论自由与幸福的问题。它认为人类生活的目标不是幸福而是自由,物质功利主义和理性主义并不反对极权主义。论文的第二部分通过尼古拉·别尔嘉耶夫的哲学表明,自由既是个人主义的,也是集体主义的,我们生命中的死亡和分离不能摧毁生命和生命的意义。根据别尔嘉耶夫的末世论观点,不存在个人救赎;生命是永恒的,本质上是共同的。这篇论文的论证可以说是“神学的十字架”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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