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Sejarah Kedatukan Urung Sepuluh Dua Kuta Hamparan Perak Kabupaten Deli Serdang, 1823-1946
Warisan: Journal of History and Cultural Heritage Pub Date : 2021-03-06 DOI: 10.34007/WARISAN.V1I3.568
Nuria Aini, H. Asari, Zuhriah Zuhriah
{"title":"Sejarah Kedatukan Urung Sepuluh Dua Kuta Hamparan Perak Kabupaten Deli Serdang, 1823-1946","authors":"Nuria Aini, H. Asari, Zuhriah Zuhriah","doi":"10.34007/WARISAN.V1I3.568","DOIUrl":"https://doi.org/10.34007/WARISAN.V1I3.568","url":null,"abstract":"This article discusses the history of Kedatuan Urung Sapuluh Dua Kuta Hamparan Perak. The establishment of Kedatuan Hamparan Perak originated from the migration made by Karo people. Those who originally lived in the highlands, moved to the lowlands. Some of the reasons are that the soil conditions in the lowlands are much more fertile than the highlands. In addition, in the Karo community, the king's son is required to migrate and also open a new kingdom outside of his father's power and kingdom, with the aim of making the power of their descendants be greater. This writing uses the historical writing method, with four stages, namely; heuristics, criticism or verification, interpretation and historiography. Based on the information the writer got, the arrival of the Karo people to the lowlands seemed to be welcomed by the Malays who inhabited the area. This is because there has always been a relationship between highland and lowland people, especially in terms of trade. Not only in the trade sector, but also in matters of marriage, religion and economy. Many Karo descendants are married or intermarried with Malays. During the time of the Aru Kingdom, many Karo people had settled and became residents who had embraced Islam, they married Malays. Generally, the Karo people who have settled in the lowlands have embraced Islam, the Islamization is carried out by the Malays.","PeriodicalId":162421,"journal":{"name":"Warisan: Journal of History and Cultural Heritage","volume":"2 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-03-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123920381","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Sejarah Peninggalan Rumah Adat Bolon di Desa Pematang Purba, Kabupaten Simalungun
Warisan: Journal of History and Cultural Heritage Pub Date : 2021-03-06 DOI: 10.34007/WARISAN.V1I3.577
Hakimi Arsya Saragih, F. Lubis, Khairul Jamil
{"title":"Sejarah Peninggalan Rumah Adat Bolon di Desa Pematang Purba, Kabupaten Simalungun","authors":"Hakimi Arsya Saragih, F. Lubis, Khairul Jamil","doi":"10.34007/WARISAN.V1I3.577","DOIUrl":"https://doi.org/10.34007/WARISAN.V1I3.577","url":null,"abstract":"This article discusses the architectural history of Rumah Bolon in Pematang Purba Village, Simalungun Regency. Rumah Bolon is a typical Batak traditional house which is usually the residence of the king and his entire extended family. This research uses qualitative research methods, with a historical approach. In the historical approach, there are four writing steps, namely: heuristics, verification or criticism, interpretation, and historiography. Bolon's house is a symbol of the greatness and beauty of Simalungun's distinctive architecture. In its construction, it must go through various kinds of long and strict ceremonies. Not all wood can also be used as raw material for dast in its manufacture. In the Rumah Bolon architecture, the design from top to bottom, has been arranged in great detail. In addition, in the Rumah Bolon building there are also Simalungun colors; red; white; and black. There are also several carvings in Rumah Bolon that symbolize the meanings of greatness, mutual cooperation, and togetherness.","PeriodicalId":162421,"journal":{"name":"Warisan: Journal of History and Cultural Heritage","volume":"22 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-03-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133656744","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 2
Islamisasi Etnik Tionghoa di Kota Medan, 1961-1998
Warisan: Journal of History and Cultural Heritage Pub Date : 2021-03-06 DOI: 10.34007/WARISAN.V1I3.578
Annisa Sabrina, H. Asari, Zuhriah Zuhriah
{"title":"Islamisasi Etnik Tionghoa di Kota Medan, 1961-1998","authors":"Annisa Sabrina, H. Asari, Zuhriah Zuhriah","doi":"10.34007/WARISAN.V1I3.578","DOIUrl":"https://doi.org/10.34007/WARISAN.V1I3.578","url":null,"abstract":"This article discusses the Islamization of ethnic Chinese in Medan City, 1961-1998. The entry of ethnic Chinese in Medan City has a different time span and two waves have occurred. The first wave began when the Chinese trade fleet came to visit the port and conducted trade relations, then the second wave when the Dutch needed workers engaged in plantations. In this study using historical methods. The procedures that have been implemented in this study are heuristics (collection of sources), verification (historical criticism), interpretation, and historiography. The Islamization of Chinese ethnics in the city of Medan is due to the belief that occurs in someone who wants to embrace Islam, not because of coercion that must be faced. This belief is attended by a special interest in getting to know Islamic teachings after comparing them with the teachings of other religions. In addition, because of the calm and comfort that is felt after embracing Islam.","PeriodicalId":162421,"journal":{"name":"Warisan: Journal of History and Cultural Heritage","volume":"19 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-03-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131324742","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Bumi Hangus Pangkalan Brandan: Dari Eksploitasi Minyak Bumi hingga Aksi Revolusioner di Sumatera Timur, 1947
Warisan: Journal of History and Cultural Heritage Pub Date : 2021-03-06 DOI: 10.34007/WARISAN.V1I3.599
Pulung Sumantri, Adam Zaki Gultom
{"title":"Bumi Hangus Pangkalan Brandan: Dari Eksploitasi Minyak Bumi hingga Aksi Revolusioner di Sumatera Timur, 1947","authors":"Pulung Sumantri, Adam Zaki Gultom","doi":"10.34007/WARISAN.V1I3.599","DOIUrl":"https://doi.org/10.34007/WARISAN.V1I3.599","url":null,"abstract":"This article discusses the scorched earth tragedy that occurred in Pangkalan Brandan during the Indonesian independence revolution. Pangkalan Brandan is an area that is included in the territory of the Sultanate of Langkat. Before being managed by a foreign company, the oil mines in this area were managed by the local community in a traditional way. However, after the discovery of new oil wells in Telaga Said and Telaga Tunggal by the Dutch East Indies company Koninklijke Nederlandsche Maatschappij tot Exploitatie van Petroleumbronnen in Nederlandsch Indie, the management of Brandan petroleum was managed in a modern way. This study uses the historical method in four writing steps, namely; heuristics, verification or criticism, interpretation, and historiography, based on library research related to the topic under study. At the end of the Dutch East Indies rule, the Brandan petroleum mine was burned by the Dutch due to the imminent arrival of Japanese troops. Then after being controlled by Indonesia, there was another scorching of the Pangkalan Brandan oil refinery carried out by fighters and the surrounding community. This terrible tragedy is still celebrated as the \"Scorched Earth Pangakalan Brandan\" event.","PeriodicalId":162421,"journal":{"name":"Warisan: Journal of History and Cultural Heritage","volume":"28 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-03-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"117047731","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Tradisi Pecah Telur dalam Adat Pernikahan Masyarakat Jawa di Desa Sait Buttu Saribu, Kabupaten Simalungun
Warisan: Journal of History and Cultural Heritage Pub Date : 2021-03-06 DOI: 10.34007/WARISAN.V1I3.569
Afsah Awaliyah, Laila Rohani, A. Batubara
{"title":"Tradisi Pecah Telur dalam Adat Pernikahan Masyarakat Jawa di Desa Sait Buttu Saribu, Kabupaten Simalungun","authors":"Afsah Awaliyah, Laila Rohani, A. Batubara","doi":"10.34007/WARISAN.V1I3.569","DOIUrl":"https://doi.org/10.34007/WARISAN.V1I3.569","url":null,"abstract":"This article discusses the egg breaking tradition carried out by the Javanese people who live in Sait Buttu Saribu Village, Simalungun Regency. The migration of the Javanese to East Sumatra in the 19th century, to work on plantations owned by Dutch businessmen, was accompanied by a shift in traditions and culture that they had practiced so far. This research uses qualitative research methods, with a cultural anthropological approach. This approach focuses on the view of life of a group of people in the form of behavior, beliefs, values and symbols that they inherit through the communication process from one generation to the next. After living for a long time in the Simalungun area, the Javanese people in this area still practice the egg breaking tradition, but it has been elaborated according to local culture. This tradition is usually carried out after the bride and groom carry out the marriage contract. In the procession, usually the bridegroom will step on a bamboo board under which is a raw egg. The foot used to step on the egg is the right foot, because the Javanese believe the right is a symbol of goodness","PeriodicalId":162421,"journal":{"name":"Warisan: Journal of History and Cultural Heritage","volume":"21 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-03-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133288619","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Akulturasi Budaya Islam dan India: Tinjauan Historis Terhadap Dialektika Kebudayaan Islam di India
Warisan: Journal of History and Cultural Heritage Pub Date : 2020-10-21 DOI: 10.34007/WARISAN.V1I2.408
A. Faidi
{"title":"Akulturasi Budaya Islam dan India: Tinjauan Historis Terhadap Dialektika Kebudayaan Islam di India","authors":"A. Faidi","doi":"10.34007/WARISAN.V1I2.408","DOIUrl":"https://doi.org/10.34007/WARISAN.V1I2.408","url":null,"abstract":"This article discusses the acculturation of Islamic and Indian culture and syncretism of Islam and Hinduism in India. In particular, this article examines the transformation and acculturation of Islam, as the largest celestial religion in the world, with Indian values and culture so thick with Hindu values; the largest Ardli religion in the world. Through the Historical approach, this paper will present the process of historical dynamics between Islamic and Indian culture. The Divine Din, is one of the syncretic religious concepts - coined by Mahmud Ghazan Khan - which marks the collaboration of religion and culture in Indian society during the Mughal Dynasty.","PeriodicalId":162421,"journal":{"name":"Warisan: Journal of History and Cultural Heritage","volume":"27 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-10-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122478045","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Kebijakan Umar ibn Abdul Aziz dalam Pemberantasan Korupsi
Warisan: Journal of History and Cultural Heritage Pub Date : 2020-10-21 DOI: 10.34007/warisan.v1i2.305
Muhammad Nasihudin Ali
{"title":"Kebijakan Umar ibn Abdul Aziz dalam Pemberantasan Korupsi","authors":"Muhammad Nasihudin Ali","doi":"10.34007/warisan.v1i2.305","DOIUrl":"https://doi.org/10.34007/warisan.v1i2.305","url":null,"abstract":"Bani Umayah is a dynasty founded by Muawiyah ibn Abu Sofyan. The name Umayyah is addressed to Umayyah ibn Abd Syams ibn Abdi Manaf, who was a Quraish figure during the era of ignorance. The reign of this dynasty experienced peace during the time of Umar ibn Abdul Aziz. He succeeded in uniting the warring groups. In addition, Umar ibn Abdul Aziz managed to eradicate the corruptors. This can be seen when Umar II fired offensive officials, one of which was the Governor of Khurasan, Yazid ibn Muhallab who committed evasion of provincial taxes. Umar II also replaced the second sermon at Friday prayers which previously denounced Ali ibn Abu Thali and his family, and replaced it with a verse of the Koran. The realization of peace and security of the people is the priority of Umar ibn Abdul Aziz rather than the expansion of power and the State. Research used by the author is to use library research, namely research whose data sources are taken from books and writings.","PeriodicalId":162421,"journal":{"name":"Warisan: Journal of History and Cultural Heritage","volume":"40 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-10-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128861303","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 2
Sejarah dan Perkembangan Tradisi Mogang di Batu Bara
Warisan: Journal of History and Cultural Heritage Pub Date : 2020-08-27 DOI: 10.34007/warisan.v1i2.523
Rudi Khoiruddin, Nursapia Harahap, Muhammad Faisal Hamdani
{"title":"Sejarah dan Perkembangan Tradisi Mogang di Batu Bara","authors":"Rudi Khoiruddin, Nursapia Harahap, Muhammad Faisal Hamdani","doi":"10.34007/warisan.v1i2.523","DOIUrl":"https://doi.org/10.34007/warisan.v1i2.523","url":null,"abstract":"This article discusses the history of the Mogang tradition in Batu Bara. This tradition has been carried out since the 1700s. In Batu Bara, this tradition has been a hereditary culture since the Kedatuan era until now. Batu Bara is an area located on the eastern coast of Sumatra and faces the Strait of Malacca, precisely at the mouth of the Batu Bara River. This study uses the historical method in four writing steps, namely; heuristics, verification or criticism, interpretation, and historiography, with a cultural approach. Based on the information the author got, in Batu Bara there are ancient tombs that are thought to be from the 18th century. This proves that, there were already human settlements in the area before the 18th century. Mogang itself means slaughtering or slaughtering. Usually, this tradition is carried out by Kedatuan in welcoming the Holy month of Ramadan and Eid al-Fitr. In this tradition, Kedatuan slaughtered livestock to be distributed to the community. Along with its development, this tradition also has economic, social, cultural and religious values.","PeriodicalId":162421,"journal":{"name":"Warisan: Journal of History and Cultural Heritage","volume":"310 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-08-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115942231","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Dinamika Penyebaran Agama Islam di Kerajaan Siantar, 1904-1913
Warisan: Journal of History and Cultural Heritage Pub Date : 2020-08-27 DOI: 10.34007/WARISAN.V1I2.521
Dona Ponja, Yusra Dewi Siregar, AnangAnas Azhar
{"title":"Dinamika Penyebaran Agama Islam di Kerajaan Siantar, 1904-1913","authors":"Dona Ponja, Yusra Dewi Siregar, AnangAnas Azhar","doi":"10.34007/WARISAN.V1I2.521","DOIUrl":"https://doi.org/10.34007/WARISAN.V1I2.521","url":null,"abstract":"This article discusses the dynamics of the spread of Islam in the Siantar Kingdom at the beginning of the 20th century. The interaction of coastal communities with inland areas through trade routes made this area then influenced by Islam. This study uses the historical method in four writing steps, namely; heuristics, verification or criticism, interpretation, and historiography, with a historical approach. After King Sang Naualuh Damanik embraced Islam, the development of Islam in this area spread quite massively. The king and the preachers and other court officials became the front guard in preaching Islam in Siantar. In the process of spreading, Islam also faced some serious challenges. First, there are still many Siantar people who embrace the religion of their ancestors (Habonaron Do Bona). Second, the entry of Christian missionaries from the RMG (Rheinische Missions Gesellschaft) organization from Germany, which was tasked with evangelizing the people of Simalungun and the coast of Lake Toba. With his increasingly active activities in preaching Islam, finally, Raja Sang Naualuh Damanik was arrested by the Dutch colonialists in 1905. The following year, he was exiled to Bengkasli, Riau. After the exile of the King, the spread of Islam in the Siantar region practically stopped.","PeriodicalId":162421,"journal":{"name":"Warisan: Journal of History and Cultural Heritage","volume":"393 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-08-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116497109","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Pola Arsitektur Bangunan Istana Niat Lima Laras di Kabupaten Batu Bara
Warisan: Journal of History and Cultural Heritage Pub Date : 2020-08-27 DOI: 10.34007/WARISAN.V1I2.522
Indah Rezeki Putri, Achiriah Achiriah, Anang Anas Azhar
{"title":"Pola Arsitektur Bangunan Istana Niat Lima Laras di Kabupaten Batu Bara","authors":"Indah Rezeki Putri, Achiriah Achiriah, Anang Anas Azhar","doi":"10.34007/WARISAN.V1I2.522","DOIUrl":"https://doi.org/10.34007/WARISAN.V1I2.522","url":null,"abstract":"This article discusses the Architectural Patterns of the Five Laras Niat Palace in Batu Bara Regency. This palace was founded during the reign of Datuk Mad Yudha. This palace has a mix of European, Chinese and Malay style architecture. This study uses the historical method in four writing steps, namely; heuristics, verification or criticism, interpretation, and historiography, with an architectural approach. This palace has unique carvings and decorations. Some of the carvings contained in the architectural pattern of the Five Laras Intentional Palace building, are: Flower Susun Kelapa, Ricih Wajid, Clove Flower, Banana Heart, Dumping Rice, Single Corn, Tapuk Pinang, Bees Bergayut, Endless Tile, Sula Wheel, Crown Flower, A Herd of Ducks Going Home in the Evening, and Arrange Betel. After the death of the Datuk, this palace was slowly being abandoned by the Kedatuan Lima Laras family, because the condition was no longer feasible. Until now, the Niat Lima Laras Palace remains one of the people's pride and is a major historical tourist destination in Batu Bara Regency.","PeriodicalId":162421,"journal":{"name":"Warisan: Journal of History and Cultural Heritage","volume":"18 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-08-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125577888","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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