Dinamika Penyebaran Agama Islam di Kerajaan Siantar, 1904-1913

Dona Ponja, Yusra Dewi Siregar, AnangAnas Azhar
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Abstract

This article discusses the dynamics of the spread of Islam in the Siantar Kingdom at the beginning of the 20th century. The interaction of coastal communities with inland areas through trade routes made this area then influenced by Islam. This study uses the historical method in four writing steps, namely; heuristics, verification or criticism, interpretation, and historiography, with a historical approach. After King Sang Naualuh Damanik embraced Islam, the development of Islam in this area spread quite massively. The king and the preachers and other court officials became the front guard in preaching Islam in Siantar. In the process of spreading, Islam also faced some serious challenges. First, there are still many Siantar people who embrace the religion of their ancestors (Habonaron Do Bona). Second, the entry of Christian missionaries from the RMG (Rheinische Missions Gesellschaft) organization from Germany, which was tasked with evangelizing the people of Simalungun and the coast of Lake Toba. With his increasingly active activities in preaching Islam, finally, Raja Sang Naualuh Damanik was arrested by the Dutch colonialists in 1905. The following year, he was exiled to Bengkasli, Riau. After the exile of the King, the spread of Islam in the Siantar region practically stopped.
本文讨论了20世纪初伊斯兰教在锡安塔尔王国传播的动态。沿海社区通过贸易路线与内陆地区的相互作用使这一地区受到伊斯兰教的影响。本研究采用史学方法,分为四个写作步骤,即;启发式,验证或批评,解释和史学,用历史的方法。在国王桑·纳瓦鲁·达马尼克接受伊斯兰教后,伊斯兰教在这一地区的发展相当广泛。国王和传教士以及其他朝廷官员成为在锡安塔宣讲伊斯兰教的前线卫士。在传播过程中,伊斯兰教也面临着一些严峻的挑战。首先,仍然有许多锡安塔人信奉他们祖先的宗教(Habonaron Do Bona)。第二,来自德国RMG (Rheinische Missions Gesellschaft)组织的基督教传教士的进入,该组织的任务是向Simalungun和多巴湖沿岸的人们传福音。随着他越来越积极地宣传伊斯兰教,最终,拉贾·桑·瑙鲁·达马尼克于1905年被荷兰殖民者逮捕。次年,他被流放到廖内省的本卡斯利。国王被流放后,伊斯兰教在锡安塔尔地区的传播实际上停止了。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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