Autoctonía Revista de Ciencias Sociales e Historia最新文献

{"title":"“Puede más un cacique que çien frailes juntos”. Representaciones de los señores étnicos en los escritos toledanos","authors":"N. Ferri","doi":"10.23854/AUTOC.V5I1.192","DOIUrl":"https://doi.org/10.23854/AUTOC.V5I1.192","url":null,"abstract":"In this paper we examine the role attributed to the ethnic lords in the literary and legal works written and promoted by Francisco de Toledo. To this end, we first present the theoretical framework in which Toledo’s thought is inscribed. Then, we analyze three sources: two of literary type that are compared among themselves, the Parecer anónimo de Yucay and the Relación sumaria de lo que se contiene en la información de la tiranía de los yngas; and one of juridical character, the Ordenanzas. The confrontation of these three documents lets us emphasize an image of the ethnic lords loaded with ambivalences and contradictions. We reach the conclusion that the image conveyed by these documents and the role assigned to the ethnic lords, besides being framed within a strategy that legitimizes the sovereignty of the Crown, are part of a personal maneuver in which Toledo tried to justify his reforming mission before the critical voices that Autoctonía. Revista de Ciencias Sociales e Historia Vol. V, No1, Enero-Junio 2021, 69-88 ISSN 0719-8213 DOI: http://dx.doi.org/10.23854/autoc.v5i1.192 Natividad Ferri Carreres “Puede más un cacique que çien frailes juntos”. Representaciones de los señores étnicos en los escritos toledanos. Autoctonía. Revista de Ciencias Sociales e Historia Vol. V, No1 70 Introducción Treinta años después de la conquista, nada funcionaba en el Perú: los encomenderos, enzarzados en interminables conflictos y a menudo ausentes de sus encomiendas, no lograban garantizar la explotación económica; los señores étnicos (también llamados caciques o curacas), aprovechando este desorden, ejercían a menudo un poder abusivo sobre los indios; la resistencia indígena no cedía, y la práctica de la idolatría parecía más viva que nunca. La población indígena había disminuido debido a las epidemias y los trabajos forzados, y además, durante estos años la Corona tuvo que afrontar la cuestión espinosa de los justos títulos, muy disputada desde la corriente lascasiana. Era vital, pues, recuperar el control de los intereses coloniales, sofocar las rebeliones, y establecer un buen método de evangelización para poner fin a la idolatría y a la mala gestión de la Iglesia en materia de evangelización. Por lo demás, para garantizar el éxito del mundo colonial, se tuvo que recurrir a un sistema de gobierno indirecto, apoyado en gran medida en las élites indígenas o señores étnicos. La Corona tuvo la necesidad de mantener el estatus quo de estos “señores” para administrar las colonias, lo que dio lugar a que ciertos autores hablaran de “pacto de reciprocidad” (Tandeter, 1992: 42; Platt, 1982: 23-35). Mediante este “pacto” implícito, la Corona otorgaba cierto margen de libertad política a los señores y, en contrapartida, éstos trabajaban para que el Rey les permitiera adaptar ciertas estructuras prehispánicas dentro del orden colonial. Como sugiere Marina Zuloaga (2012:105-109), durante la dominación española los caciques se mantuvieron por tres razones. Primero, p","PeriodicalId":161163,"journal":{"name":"Autoctonía Revista de Ciencias Sociales e Historia","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-03-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122409274","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Justicia divina: juicio y desacralización en el texto minificcional. Una lectura a la obra Guillermo Bustamante Zamudio","authors":"Wilfredo Illas","doi":"10.23854/AUTOC.V5I1.194","DOIUrl":"https://doi.org/10.23854/AUTOC.V5I1.194","url":null,"abstract":"una comprensión hermenéutica y una aproximación fenomenológica sustentadas en los planteamientos de Piglia y Guillén. Como un de caída de lo que deviene en el de una lectura detectivesca de sospechas y Palabras clave: minificción, lectura, juicio, desacralización y hermenéutica Abstract Regarding the mini-text Divine Justice belonging to the book Oficios de Noé by the Colombian writer an attempt is made to parody the legal discourse in order to question the comprehensive processes involved in the mini-fiction reading and thereby reveal themes, strategies and meanings. The purpose is to understand the entire hermeneutical circuit that allows the reader to arrive at possible judgments about the coordinates of the universe sustained in the desacralization, the subversive character and the production of narrative tensions that are debated between the absurd, the uncertainty and the playful as symptoms of an always borderline and unstable text. For the treatment of these aspects, a hermeneutical understanding and a phenomenological approach are used based on the proposals of Piglia and Guillén. As results we have a text judged around the fall of all certainties, which becomes the exercise of a detective reading full of riddles, suspicions and persecutions.","PeriodicalId":161163,"journal":{"name":"Autoctonía Revista de Ciencias Sociales e Historia","volume":"17 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-03-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132004216","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Hacia una didáctica de los Archivos Escolares: Apuntes para su posicionamiento en las comunidades educativas desde la Formación Ciudadana","authors":"Carla Mella, R. Rojas","doi":"10.23854/AUTOC.V5I1.195","DOIUrl":"https://doi.org/10.23854/AUTOC.V5I1.195","url":null,"abstract":"The creation of School Archives based on Citizen Education represents the urgent need to position these devices as elements of memory and identity present in every educational establishment. This nature enables us to understand the multiple possibilities in the teaching work as well as the opportunities for the development of educational activities, that shape these spaces as valid requests within the school curriculum and the construction of citizenship on a transversal basis. From a practical experience in a School Archive with high school students, this article proposes some guidelines to implement it, along with the development of a teaching model proposal that positions students as protagonists of its own Autoctonía. Revista de Ciencias Sociales e Historia Vol. V, No1, Enero-Junio 2021, 147-167 ISSN 0719-8213 DOI: http://dx.doi.org/10.23854/autoc.v5i1.195 Carla Mella Barrientos · Roberto Rojas Cisterna Hacia una didáctica de los Archivos Escolares: Apuntes para su posicionamiento en las comunidades educativas desde la Formación Ciudadana. Autoctonía. Revista de Ciencias Sociales e Historia Vol. V, No1 148 1. El problema didáctico en los Archivos Escolares Nosotros –tanto educadores como ciudadanos– debemos decidir cuál tendría que ser el propósito de esta Educación para la Ciudadanía. Esto significa preguntarnos en qué tipo de sociedad y de mundo queremos vivir, y realizar acciones para convertir esta idea en realidad. Y, de manera particular, cómo queremos que sea nuestra sociedad democrática. Con el objetivo de construir un significado para la Educación Cívica y para la Ciudadanía, debemos preguntarnos estas cuestiones no únicamente desde un punto de vista abstracto o retórico, sino vinculándolo a las experiencias diarias y a nuestras prácticas profesionales como maestros y profesores (Ross y Vinson, 2012: 73). El proceso de levantamiento y co-construcción de archivos en instituciones educativas comprende trayectorias no exentas de grandes conflictos, debido a la falta de herramientas teóricas y/o desconocimiento de metodologías por parte de los propios actores escolares. Esta situación, muy lejos de entenderse como un aspecto negativo, se debe comprender como una posibilidad para el desarrollo de prácticas pedagógicas vinculadas a la Formación Ciudadana dentro de las comunidades educativas, lo que da importancia a la necesidad de comprender a los archivos como dispositivos de memoria e identidad para las instituciones que los custodian y los sujetos que se encargan de su mantenimiento y proyección en el tiempo. El desarrollo de iniciativas de carácter archivístico en espacios escolares responde a preocupaciones que emanan, principalmente, de docentes cuyos intereses se aprestan a la conservación de la memoria histórica de cada establecimiento educativo. Este objetivo adquiere diferentes matices dependiendo de los registros presentes y conservados en cada institución, obligando a los profesores interesados a definir estrategias de trabajo ","PeriodicalId":161163,"journal":{"name":"Autoctonía Revista de Ciencias Sociales e Historia","volume":"11 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-03-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130138688","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"El poder, el mito y la dominación en El otoño del patriarca","authors":"A. Morin","doi":"10.23854/AUTOC.V5I1.191","DOIUrl":"https://doi.org/10.23854/AUTOC.V5I1.191","url":null,"abstract":"The essay studies the conception of power in The Autumn of the Patriarch, for this purpose the main theoretical positions on this topic are analyzed, particularly on power as domination. In addition to the above, the mechanisms that generate obedience, both coercive and voluntary, present in the novel are identified, especially the construction of the dictator̀ s myth as a form of people domination, and its demystification is analyzed in parallel. The mythological configuration of the patriarch in the work reveals the common history of the Latin American villages dominated by dictatorial figures for the sake of “order” versus chaos and the instability suffered in the post-independence periods.","PeriodicalId":161163,"journal":{"name":"Autoctonía Revista de Ciencias Sociales e Historia","volume":"8 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-03-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115429774","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"“Las mejores y más fértiles tierras del Perú” Apuntes sobre la historiografía de la frontera suroriental de Charcas (siglo XVI)","authors":"L. G. Oliveto","doi":"10.23854/autoc.v4i2.170","DOIUrl":"https://doi.org/10.23854/autoc.v4i2.170","url":null,"abstract":"We review the ways in which historiography has interpreted the history of the south-eastern valleys of the Real Audiencia de Charcas in the 16th and 17th centuries as a frontier. Although it is particularly interesting to emphasize the studies carried out in the present century, we start from a review of the ways in which the eastern frontier was conceived in the first studies that in the 20th century. We try, on the one hand, to recognize the issues and problems that raised the interest of those who investigated this frontier. On the other hand, we evaluate the use of “frontier” as a category of analysis. When observing the transformation in the conception of the frontier from the boundary between antagonistic worlds to the currently Autoctonía. Revista de Ciencias Sociales e Historia Vol. IV, No2, Julio-Diciembre 2020, 220-242 ISSN 0719-8213 DOI: http://dx.doi.org/10.23854/autoc.v4i2.170 Lía Guillermina Oliveto “Las mejores y más fértiles tierras del Perú” Apuntes sobre la historiografía de la frontera suroriental de Charcas (siglo XVI) Autoctonía. Revista de Ciencias Sociales e Historia Vol. IV, No2 221 se define la frontera y, por otro, los ejes abordados en las investigaciones. El punto de partida es la historiografía de gran parte del siglo XX que entendió a la frontera con un sentido apegado a las concepciones de las fuentes documentales, como espacios de confrontación entre sociedades antagónicas. A partir del último tercio del siglo XX, esas interpretaciones se modificaron por la ampliación del corpus documental y su revisión crítica en diálogo con otras disciplinas, como la antropología, la arqueología y la geografía. Ya en el siglo XXI los estudios sobre la historia charqueña profundizaron las líneas de investigación antecedentes aportando, como se verá, estudios de caso novedosos. Esta relectura está motivada por preguntas formuladas a la luz de la definición actualmente aceptada de las fronteras como espacios de interacción que la historiografía fue delineando en la transición entre los siglos XX y XXI, a partir de estudios históricos sobre las fronteras en diversas geografías sur, centro y norteamericanas. Estas investigaciones plantearon estudios de caso que visibilizaron nuevos temas, perspectivas y actores sociales fronterizos, en gran parte debatiendo con la historiografía norteamericana. Definitivamente alejada de cualquier idea de límite o separación entre mundos distintos, las propuestas definieron a las Introducción Los valles surorientales de la jurisdicción de la Audiencia de Charcas forman parte del dilatado espacio intermedio entre la puna y las tierras bajas1. Estos valles corren paralelos al oeste de las serranías que en el sector entre los ríos Guapay y Pilcomayo se conocieron en los siglos XVI y XVII como la “Cordillera Chiriguana”. En 1605, Fray Reginaldo de Lizárraga los definió como “unas montañas calurosas y ásperas por donde apenas pueden andar caballos” (Lizárraga, 1999: 179). Esta zona de valles y su piedemont","PeriodicalId":161163,"journal":{"name":"Autoctonía Revista de Ciencias Sociales e Historia","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-07-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133190494","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"¿En qué lengua predicar en Cataluña? La polémica de los memoriales de 1636","authors":"Matthias Gloël","doi":"10.23854/autoc.v4i1.151","DOIUrl":"https://doi.org/10.23854/autoc.v4i1.151","url":null,"abstract":"The purpose of this article is to analyze the linguistic debate in 1636 between Alexandre Ros and Didac Cisteller in three contexts: the linguistic ecclesiastical one, the sociolinguistic one and also in the sociopolitical one, in order to understand the different dimensions of the question in which language had to be prayed in the 17th century Catalonia. After that we analyze the different arguments from both authors, with an approach of dividing them into similar and different, rather than simply to assume that their positions were completely opposed. By combining the three contexts we mentioned with the author’s arguments we conclude that the debate is not a pure linguistic question, but that the positions and the arguments of both authors represent the interests of different groups of power, who’s position would be favored by one or the other context.","PeriodicalId":161163,"journal":{"name":"Autoctonía Revista de Ciencias Sociales e Historia","volume":"14 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-01-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131486222","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Pelayo de Oviedo y su compilación histórico-geográfica: el Corpus Pelagianum del manuscrito 1513 de la Biblioteca Nacional de España","authors":"José Miguel Toro Vial","doi":"10.23854/autoc.v4i1.150","DOIUrl":"https://doi.org/10.23854/autoc.v4i1.150","url":null,"abstract":"Pelayo, bishop of Oviedo during the first half of the 12th century, is the author of a compilation, known as Corpus pelagianum, which brings together a large number of historical and legal texts. It has been preserved in several versions. The manuscript 1513 of the National Library of Spain is the best exponent of the so-called Compilation B and it has the feature of offering abundant geographic material: an outline with the people of the world, lists of provinces, description of cities, wind diagrams, etc. This article classifies and analyses the geographical units of the Corpus as found in manuscript 1513, interpreting them both in their literary context (within the manuscript) and in their historical context (the conditions of production of the Corpus). The analysis shows the use of geographic knowledge in the construction of a specific discourse created by Bishop Pelayo, useful to his interests of acquiring and preserving privileges for his See in the changing scenario of the Reconquista.","PeriodicalId":161163,"journal":{"name":"Autoctonía Revista de Ciencias Sociales e Historia","volume":"95 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-01-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123032967","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Política y Religión: Un enfoque para abordar las relaciones entre tradición y modernidad en la Independencia de la Nueva Granada (1808-1819)","authors":"M. Piñeros","doi":"10.23854/autoc.v4i1.153","DOIUrl":"https://doi.org/10.23854/autoc.v4i1.153","url":null,"abstract":"espanolEl presente articulo es una reflexion sobre el enfoque, criterios y metodologia para abordar la historia del pensamiento politico-teologico durante la independencia de la Nueva Granada. De esta forma, plantea la relevancia de cuatro preguntas fundamentales sobre los tipos de fuentes, su autor, la motivacion de dicho autor y la funcionalidad del documento. En este sentido, propone el analisis de cuatro niveles de realidad: fuente-autor, corrientes teologicas, tendencias intelectuales de la epoca y caracteristicas del contexto historico-cultural. Por ultimo, plantea unos elementos caracteristicos del pensamiento politico-teologico: interpretacion de la historia, concepcion del poder y tipo de gobierno, fuentes eticas y legislacion, relacion entre la potestad civil y religiosa, y proyecto politico (temporal y escatologico). Este tipo de analisis permite comparar tanto argumentos y, o elementos conceptuales comunes, como planteamientos politico-teologicos opuestos; y, en este orden, dilucida la influencia del pensamiento Ilustrado propio del ambito hispanico, en concepciones tan distintas como el Despotismo Ilustrado y el Liberalismo catolico. EnglishThis article is a reflection on the approach, criteria and methodology to study the history of political-theological thought during the independence of New Granada. In this way, it raises the relevance of four fundamental questions about the types of sources, their author, the motivation of the author and the functionality of the document. It also proposes the analysis of four levels of reality: source-author, theological currents, intellectual trends of the time and characteristics of the historical-cultural context. Finally, it raises some characteristic elements of political-theological thought: history interpretation, conception of power and type of government, ethical sources and legislation, relationship between civil and religious power, and political project (temporal and eschatological). This type of analysis allows comparing both arguments and, or common conceptual elements, as opposed political-theological approaches; and, in this order, elucidated the influence of the Enlightened thought typical of the Hispanic sphere, in conceptions as different as Illustrated Despotism and Catholic Liberalism.","PeriodicalId":161163,"journal":{"name":"Autoctonía Revista de Ciencias Sociales e Historia","volume":"116 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-01-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127067928","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Miedo y Terror en Visión Futura de Chile. 1979","authors":"F. Timmermann","doi":"10.23854/autoc.v3i2.132","DOIUrl":"https://doi.org/10.23854/autoc.v3i2.132","url":null,"abstract":"The purpose of this study is to analyze the manner in which, during an authoritarian civic-military regime in the late seventies in Chile, the State discursively generates a specific emotion – fear-- in functional contexts that allow the development of a global economic transformation project of the society -neoliberalism- on the basis of assumptions of the National Security Doctrine. Based on derivative fears of long and close emotional standing, desensitization and non-sense ideologies are activated breaking the structure of the previous sense of community.","PeriodicalId":161163,"journal":{"name":"Autoctonía Revista de Ciencias Sociales e Historia","volume":"24 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-08-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115082367","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Raúl Marrero-Fente, Poesía épica colonial del siglo XVI. Historia, teoría y práctica, España, Iberoamericana/Vervuert, 2017, 280 págs.","authors":"Carlos Leal Yasima","doi":"10.23854/autoc.v3i2.131","DOIUrl":"https://doi.org/10.23854/autoc.v3i2.131","url":null,"abstract":"","PeriodicalId":161163,"journal":{"name":"Autoctonía Revista de Ciencias Sociales e Historia","volume":"44 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-08-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121433777","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}