{"title":"Żyć mocą Ducha Bożego w Kościele","authors":"J. Neumann","doi":"10.15290/std.2020.06.05","DOIUrl":"https://doi.org/10.15290/std.2020.06.05","url":null,"abstract":"Our life as the Christen in the community ecclesial is the announcement about God, which gives the people the gifts of love, freedom, friendship and truth. Through the forgiveness and the activity of the salvation of God, love and friendship in man’s life makes the human world more divine. This Jesus accents in His proclamation about the kingdom divine, specially in the parables, where He presents the model of the world based on love, hope, faith and freedom as the world of deeds based on God. Therefore, with the power of God’s Spirit, man has to make his life based on the norm of divine, because only in God, with God and through God exists for man the possibility to life now on earth, and afterwards in the future in heaven. In this situation, the answer of the man of faith has to be the motivation to take up the “deed” of the renovation of self-life and the imitation of God. This constitutes as the Christian thought that the central point of the theological interpretation of the value of salvation is realized – hic et nun – as the historical and existential value of the human life in the right of the kingdom divine. The proclamation of Jesus about the “new life”, presents to man the values of the divine existence in the spiritual of the Church. On one hand, it is the gift of freedom and the liberation from sin, where the love of God is absolutely necessary. On the other hand, the “new life” opens for man the space of liberty of life, where God forgives the human offences and the sins, both past and present. Well now the resume of the call to imitate God is the acceptance of the divine gift, which changes the man himself, and all the people, who seek the help and good councils to live the norm divine. These witnesses in the human mentality the consciousness of the existence based on the divine laws, which have in themselves the dimension eschatological.","PeriodicalId":145380,"journal":{"name":"Studia Teologii Dogmatycznej","volume":"39 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122918498","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Dusza ludzka stworzona na obraz i podobieństwo Boga. Refleksja na podstawie Kazań 80, 81 oraz 82 z serii Kazań o Pieśni nad Pieśniami świętego Bernarda z Clairvaux","authors":"M. Chojnacki","doi":"10.15290/std.2021.07.04","DOIUrl":"https://doi.org/10.15290/std.2021.07.04","url":null,"abstract":"The article presents reflections based mainly on three sermons: 80, 81, 82 from the series Super Cantica by Saint Bernard of Clairvaux, a representative of the so-called monastic theology and the twelfth century Renaissance. The Abbot is intrigued by the problem of sin in the life of the Christian community and the evident tendency to commit sins by baptized faithful, endowed with free will. The soul, created in the image and likeness of God, is subject to the fall of original sin. This issue is addressed in two works: De gratia et libero arbitrio and Sermons 80, 81, and 82 on the Song of Songs. The issues are interpreted differently in these works, although the medieval author pointed out that they were: “different (...), but not opposing”.The main source for the article is the critical edition of the saint’s works: Sancti Bernardi opera omnia, vol. I-VIII, Recensuerunt J. Leclercq, H. Rochais, C.H Talbot, Romae 1957-1977. In the Sermons on the Song of Songs, the thought is expressed that man, after original sin, loses integrity, that is, nobility as simplicity (rectitudo), while greatness (magnitudo) remains. It can be said that the soul retains greatness, that is, among other things, immortality, and its vocation to eternal life with God. The likeness to God is indestructible, but it can be darkened, or covered with a “cloak”. The effect of original sin is a soul that tends to the low and earthly things, but that is constantly looking for something that leads to God. The will becomes the slave of sin. The common thought of the two doctrines is expressed in the greatness of man created in the image of God (or the Word); a greatness that can be in the freedom or ability that man has for God. There is also a similarity (similitudo), which in the first doctrine is destroyed but recover able; in the second doctrine it is darkened by a form of “covering dissimilarity”. Only The Lord, by His grace, leads man on the way back to the Father.","PeriodicalId":145380,"journal":{"name":"Studia Teologii Dogmatycznej","volume":"32 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123604656","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Koncepcja Boga Stwórcy według św. Augustyna","authors":"Sylwester Jaśkiewicz","doi":"10.15290/std.2021.07.06","DOIUrl":"https://doi.org/10.15290/std.2021.07.06","url":null,"abstract":"Knowing God, including as Creator (Deus Creator), is one of the priorities of the life and teaching of St. Augustine. For the old Christian thinker, the certainty of the truth about God the Creator, which the Church confesses in her Creed, is based on the authority of the Bible, especially the description of creation contained in it. A characteristic feature of his approach to this truth is its Trinitarian dimension, that is, the attribution of the work of creation to all three divine Persons. Deus Creator is for St. Augustine Deus Trinitas. God created the world according to the unchanging reasons of his eternal presence in his Word and His goodness and love, expressed in the image of God’s Spirit hovering over the waters, are identified with the Holy Spirit. Among the attributes of the Creator, St. Augustine strongly emphasizes his omnipotence.","PeriodicalId":145380,"journal":{"name":"Studia Teologii Dogmatycznej","volume":"28 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131195346","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Pneumatologia czytań patrystycznych Liturgii godzin okresu zwykłego","authors":"Józef Warzeszak","doi":"10.15290/std.2021.07.14","DOIUrl":"https://doi.org/10.15290/std.2021.07.14","url":null,"abstract":"The author of this article studied the second readings from the Office of Readings – mostly from the Fathers of the Church – of the Ordinary Time in terms of their pneumatological content, systematized them, and created an interesting outline of pneumatology that can escape the attention of clergymen who read these texts every day. He distinguished between dogmatic and ascetic statements. The first concerns classic pneumatological themes, such as: the deity of the Holy Spirit, action in Christ and with Christ, action in the Church and in an individual person, through the sacraments, especially through the sacrament of baptism. In ascetic statements, the author showed the action of the Holy Spirit as the Creator of the gift of faith and love, the Giver of seven gifts, the Architect of man’s spiritual attitudes, and the Inspirer of prayer. It is probably not a complete textbook of pneumatology, but its classic elements are visible.","PeriodicalId":145380,"journal":{"name":"Studia Teologii Dogmatycznej","volume":"21 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125090974","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Duch miłości w nauczaniu Kardynała Stefana Wyszyńskiego","authors":"Sylwester Jaśkiewicz","doi":"10.15290/std.2020.06.03","DOIUrl":"https://doi.org/10.15290/std.2020.06.03","url":null,"abstract":"Cardinal Wyszyński continues teaching about the Holy Spirit as love and as a gift, which comes from the Bible and patristic tradition (eg St. Augustine). The basic text of his reflections on the God of Love are the words from the First Letter of St. John: “God is love” (1 Jn 4: 8, 16). He reads these words, or the shortest definition of God, from the perspective of the Christian and his life experience. In the Holy Spirit, God communicates as love. To be gifted and loved by God means for man to elevate him to the supernatural order. The Holy Spirit, who in the interior life of God is the Love of the Father and the Son, in his self-giving to the world (ad extra), pours God’s love into human hearts (Rom 5: 5), enlivens and dynamises human life. Love as a proprium of the Holy Spirit is also the criterion of Christian identity and of the Church. Important threads of the discussed issue are also the spiritual motherhood of Mary and the establishment of her as the Temple and Bride of the Holy Spirit.","PeriodicalId":145380,"journal":{"name":"Studia Teologii Dogmatycznej","volume":"80 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125898169","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Stworzenie u św. Augustyna i św. Tomasza z Akwinu","authors":"Konrad Łabieniec","doi":"10.15290/std.2021.07.08","DOIUrl":"https://doi.org/10.15290/std.2021.07.08","url":null,"abstract":"For centuries man has been intrigued by the phenomenon of the existence of the world, especially the world’s age: whether it has a beginning or perhaps is eternal. Augustine and Thomas Aquinas share a consistent view that the fact of the creation of the world is truth in principle, going beyond the natural way of understanding of the human intellect, and that is why it was necessary for humans to learn about this truth through the revelation of God. Both Augustine and Thomas are very cautious in interpreting the nature of the act of creation, claiming that it stands behind this mystery of the incomprehensible will and power of God. They both also present the compatibility of the creation of the world by God out of nothing. The description of the creation of the world in the doctrine of Thomas is more systematic in terms of metaphysics than in the description of Augustine because of the distinction between necessary being and continent being, in which the essence and existence do not identify, which has influenced Thomas in his interpretation of the nature of the act of creation.","PeriodicalId":145380,"journal":{"name":"Studia Teologii Dogmatycznej","volume":"33 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123847301","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Eklezjalne i naukowe zadanie teologa w świetle instrukcji Donum Veritatis Kongregacji Nauki Wiary","authors":"J. Królikowski","doi":"10.15290/std.2020.06.09","DOIUrl":"https://doi.org/10.15290/std.2020.06.09","url":null,"abstract":"In this article the instruction Donum veritatis on the vocation of the theologian in the Church, published by the Congregation for the Doctrine of Faith on 24th May 1990, is treated as the benchmark for the undertaken reflection on the ecclesial and scientific dimension of theology. This document still constitutes an abundant source of guidelines concerning theology and the way in which it should be pursued by each and every Catholic theologian. The instruction draws the attention primarily to a personal vocation of the theologian who remains in the service of the fellowship of God’s People. It results from the very nature of the truth revealed by God which was mercifully conveyed to man so as to bring him to salvation. The gift of truth defines the nature of theology which is a scientific service to God’s truth and by the same token also to God’s People. One of the key elements of this service is the cooperation with the Magisterium of the Catholic Church while preserving its own autonomy. The principle of complementarity is a key factor in this respect and it also determines the ecclesial character of fulfi lling the vocation of the theologian.","PeriodicalId":145380,"journal":{"name":"Studia Teologii Dogmatycznej","volume":"8 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116209888","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Grzech pierworodny a socjologia","authors":"K. Kaczmarek","doi":"10.15290/std.2021.07.07","DOIUrl":"https://doi.org/10.15290/std.2021.07.07","url":null,"abstract":"Original sin enters the area of interest of a sociologist in the context of three questions: 1) as part of research on the religiosity of a given population, they may ask how widespread belief in this dogma is and how it changes over time; 2) within the theoretical reflection, they may try to point out the causes for these changes and significance of the latter for a given religion; 3) they may finally ask whether the idea has influenced or is influencing sociology itself, e.g. its underlying anthropological assumptions. I will take a brief look at these three points.","PeriodicalId":145380,"journal":{"name":"Studia Teologii Dogmatycznej","volume":"81 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127017572","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}