J. Neumann
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摘要

作为教会团体中的基督徒,我们的生活就是宣讲天主,它赐予人们爱、自由、友谊和真理的礼物。通过上帝的宽恕和拯救,人类生活中的爱和友谊使人类世界更加神圣。耶稣在他关于神圣国度的宣告中强调了这一点,特别是在比喻中,他将基于爱、希望、信仰和自由的世界模式呈现为基于上帝的行为世界。因此,凭借上帝圣灵的力量,人必须使他的生活建立在神圣的规范之上,因为只有在上帝里面,与上帝在一起,通过上帝,人才有可能在现在的地球上生活,然后在未来的天堂生活。在这种情况下,有信仰的人的回答必须是采取自我生活革新和模仿天主的“行动”的动力。这构成了基督教的思想,即救赎价值的神学解释的中心点被实现了,作为人类生命的历史和存在价值,在神的王国的权利中。耶稣关于“新生命”的宣讲,在教会的精神生活中,向人呈现了神圣存在的价值。一方面,它是自由和从罪恶中解放出来的礼物,在这里,上帝的爱是绝对必要的。另一方面,“新生命”为人类打开了生命自由的空间,在那里上帝宽恕了人类过去和现在的过错和罪恶。那么,模仿上帝的召唤就是接受神圣的礼物,它改变了人自己,也改变了所有寻求帮助和良好会议的人,使他们按照神圣的规范生活。这些在人的心智中见证了基于神圣法则的存在意识,这些法则本身具有末世论的维度。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Żyć mocą Ducha Bożego w Kościele
Our life as the Christen in the community ecclesial is the announcement about God, which gives the people the gifts of love, freedom, friendship and truth. Through the forgiveness and the activity of the salvation of God, love and friendship in man’s life makes the human world more divine. This Jesus accents in His proclamation about the kingdom divine, specially in the parables, where He presents the model of the world based on love, hope, faith and freedom as the world of deeds based on God. Therefore, with the power of God’s Spirit, man has to make his life based on the norm of divine, because only in God, with God and through God exists for man the possibility to life now on earth, and afterwards in the future in heaven. In this situation, the answer of the man of faith has to be the motivation to take up the “deed” of the renovation of self-life and the imitation of God. This constitutes as the Christian thought that the central point of the theological interpretation of the value of salvation is realized – hic et nun – as the historical and existential value of the human life in the right of the kingdom divine. The proclamation of Jesus about the “new life”, presents to man the values of the divine existence in the spiritual of the Church. On one hand, it is the gift of freedom and the liberation from sin, where the love of God is absolutely necessary. On the other hand, the “new life” opens for man the space of liberty of life, where God forgives the human offences and the sins, both past and present. Well now the resume of the call to imitate God is the acceptance of the divine gift, which changes the man himself, and all the people, who seek the help and good councils to live the norm divine. These witnesses in the human mentality the consciousness of the existence based on the divine laws, which have in themselves the dimension eschatological.
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