{"title":"Proces tworzenia się Kościoła i jego kolegialność w świetle zasady Maryjnej","authors":"A. Napiórkowski","doi":"10.15290/std.2019.05.07","DOIUrl":"https://doi.org/10.15290/std.2019.05.07","url":null,"abstract":"o. prof. dr hab. ANDRZEJ NAPIORKOWSKI OSPPE – paulin. Od 2001 r. kieruje Katedrą Eklezjologii na Wydziale Teologicznym UPJP II w Krakowie. Jego badania \u0000naukowe obejmują eklezjologie integralną, chrystologie fundamentalną, zagadnienia ekumeniczne, w tym szczegolnie kwestie usprawiedliwienia, mariologie. Czlonek Komitetu Nauk Teologicznych Polskiej Akademii Nauk. W latach 2002-2008 pelnil funkcje rektora Wyzszego Seminarium Duchownego Ojcow Paulinow w Krakowie oraz przeora klasztoru Na Skalce. Autor ponad 30 ksiązek oraz ponad 200 naukowych publikacji.","PeriodicalId":145380,"journal":{"name":"Studia Teologii Dogmatycznej","volume":"413 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115327685","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Istota Kościoła i kolegialności","authors":"Krzysztof Kaucha","doi":"10.15290/std.2019.05.05","DOIUrl":"https://doi.org/10.15290/std.2019.05.05","url":null,"abstract":"","PeriodicalId":145380,"journal":{"name":"Studia Teologii Dogmatycznej","volume":"100 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123731977","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Hermeneutyka ciągłości jako narzędzie interpretacji teologii stworzenia w wybranych wypowiedziach Magisterium Kościoła","authors":"Robert Osiecki","doi":"10.15290/std.2021.07.09","DOIUrl":"https://doi.org/10.15290/std.2021.07.09","url":null,"abstract":"The choice between the hermeneutics of continuity and the hermeneutics of rupture as a tool for interpreting theological issues is a very current topic in the context of the challenges facing the Church today. Although the very concept of “hermeneutics of continuity” was coined by Pope Benedict XVI, its practical application has characterized the magisterium of the Church since antiquity. The problem of choosing a hermeneutical model also touches upon the theology of creation. The article indicates the importance of the interpretation of the theology of creation for contemporary theological and anthropological discourse. It further touches on the problem of selecting hermeneutics appropriate for Catholic theology and shows the hermeneutics of continuity as a tool used by Roman popes over the centuries to interpret the theology of creation.","PeriodicalId":145380,"journal":{"name":"Studia Teologii Dogmatycznej","volume":"24 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132998835","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Kolegialność i synodalność w Kościele","authors":"Jarosław Kupczak","doi":"10.15290/std.2019.05.01","DOIUrl":"https://doi.org/10.15290/std.2019.05.01","url":null,"abstract":"","PeriodicalId":145380,"journal":{"name":"Studia Teologii Dogmatycznej","volume":"152 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115433274","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Stworzenie świata w wybranych pismach Ojców Kapadockich","authors":"Stanisław Strękowski","doi":"10.15290/std.2021.07.12","DOIUrl":"https://doi.org/10.15290/std.2021.07.12","url":null,"abstract":"The creation of the world was a highly debated topic in the first centuries of Christianity with the advent of many attempts to synthesize the views of Greek philosophers on cosmogenesis with the biblical tradition. In the fourth century, theological controversy arose which, as in the case of Arius and his followers, treated the Son as a creature, the most perfect indeed, but a creature that did not have the same dignity and majesty as the Father. To the treatise of St. Basil on the six days of creation (Hexaemeron), St. Gregory of Nyssa responds with his own treatise De opificio hominis. Where the deceased brother ends his series of homilies, Gregory of Nyssa begins his interpretation. It was written probably in the years 380-381, so after the death of the Bishop of Caesarea. Most likely, it was intended as a defense, but also as a correction to the more famous homilies on the history of the creation of the world, presented in the first chapter of the Book of Genesis. At the same time, the treatise of St. Gregory of Nyssa contains his own observations on the text of Genesis, which reflect his deep desire to show the coherence between Scripture and the philosophy of his time.","PeriodicalId":145380,"journal":{"name":"Studia Teologii Dogmatycznej","volume":"10 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126454608","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Grzech pierworodny dziś. Próba reinterpretacji dogmatu w obliczu wyzwań współczesności","authors":"W. Baran","doi":"10.15290/std.2021.07.02","DOIUrl":"https://doi.org/10.15290/std.2021.07.02","url":null,"abstract":"The Catholic doctrine on original sin was dogmatized in the 16th century at the Council of Trent. Since then a lot has changed: the way of interpreting the first chapters of the Book of Genesis, the scientific paradigm describing the beginning of the world and human existence on earth, and finally the philo-sophical paradigm. This situation has contributed to various contemporary reinterpretations of the truth about original sin, despite the conservative posi-tion of the Church’s Magisterium. Among the various trends of contemporary reinterpretations of the doctrine of original sin, the author puts himself in the trend of reinterpretation based on the redemption story and tries to present the dogmatized teaching of the Church, taking into account the problems of the contemporary vision of the world and the scientific paradigm.","PeriodicalId":145380,"journal":{"name":"Studia Teologii Dogmatycznej","volume":"30 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115087762","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Paradygmat koncyliarności w Dz 15,1-29","authors":"M. Kowalczuk","doi":"10.15290/std.2019.05.06","DOIUrl":"https://doi.org/10.15290/std.2019.05.06","url":null,"abstract":"ks. dr MAREK KOWALCZUK – kaplan Archidiecezji Bialostockiej, doktor teologii w specjalności teologia biblijna. Jest wykladowcą Archidiecezjalnego Wyzszego Seminarium Duchownego w Bialymstoku i asystentem w Katedrze Teologii Katolickiej Uniwersytetu w Bialymstoku. Jest tez duszpasterzem akademickim w Archidiecezji Bialostockiej.","PeriodicalId":145380,"journal":{"name":"Studia Teologii Dogmatycznej","volume":"36 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131170611","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Dogmat w historii","authors":"Włodzimierz Wołyniec","doi":"10.15290/std.2020.06.13","DOIUrl":"https://doi.org/10.15290/std.2020.06.13","url":null,"abstract":"The article “Dogma from historical perspective” aims to present the complex and relational nature of the concept of dogma. The history of this Greek concept of δογμα, given in the first part of the article, demonstrates that the understanding of dogma has developed and deepened from patristic to modern times. Ultimately, the meaning of dogma in a broader and narrower sense is revealed by referring to Revelation, to Sacred Scripture and living Tradition, to the Church’s faith and salvific truth as well as to the phenomenon of human language. The reflection on the historicity of dogma in the second part of this article shows that not only does historicity not exclude dogmatic development, but it even assumes this development. Furthermore, the significance of dogma stems from the living Word of God, to which dogma is a witness and a transmitter.","PeriodicalId":145380,"journal":{"name":"Studia Teologii Dogmatycznej","volume":"152 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116395751","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Modele myślenia teologicznego","authors":"Aneta Krupka","doi":"10.15290/std.2020.06.10","DOIUrl":"https://doi.org/10.15290/std.2020.06.10","url":null,"abstract":"The article attempts to present the advantages of using models in theology in the context of contemporary methodological challenges. The use of renewed hermeneutics can help to reorganize theological thinking to avoid both treating the content of faith in a matter-of-fact manner and reducing it to personal experience. At the same time, fruits of this thinking can be presented in the form of theological models that are simplified representations of a more complex structure. They must not be overly reductive but as holistic, multifaceted, dynamic, and practical as possible. One of the important proposals is the nuptial model developed by Cardinal Angelo Scola. Using this model seems to be inspiring when applied to support, among other things, the correct understanding of sacramentology.","PeriodicalId":145380,"journal":{"name":"Studia Teologii Dogmatycznej","volume":"14 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"117089486","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Pneumatologiczny wymiar Kościoła i teologii według Johna D. Zizioulasa","authors":"M. Jagodziński","doi":"10.15290/std.2020.06.02","DOIUrl":"https://doi.org/10.15290/std.2020.06.02","url":null,"abstract":"John D. Zizioulas’ publications do not include a special study of his Pneumatology, but his lectures on dogmatic theology contain a lot of material on the pneumatological vision of the Church. The foundation of the Church’s faith is the revealed and communicated truth of God, the preservation of which is a special task of the Holy Spirit. He is always active in community and creates communion, and all His gifts are for unity. The truth is revealed and secured only in the communion of the Holy Spirit in the Church. Zizioulas writes that it is the Holy Spirit who constitutes the true “essence of the Church”. Hence, Orthodox theologians often conceive of the Church as “an everlasting Pentecost event”. Thanks to the Son, we can get to know God, while the Holy Spirit reveals that God is communion. The great mistake of generations of dogmatists was to separate Christology from the science of God – and therefore from pneumatology. Salvation is realized in the Church, which is after all God’s people united in Christ and in the Holy Spirit. The Holy Spirit is the Spirit of communion, and it is no exaggeration to identify the Kingdom of God with Himself. The Eucharist is communion and participation in the Blood of Christ, which is “full of the Holy Spirit” and shares in Christ – and at the same time “in the communion of the Holy Spirit”. In the face of christomonistic or charismatic constraints, Zizioulas reminds us that Christ does not build the Church without the Holy Spirit, and He does not come to the Church only when he is completely formed. The institution of the Church was established at a specifi c point in history, but is constantly constituted and renewed by the Holy Spirit. The Church receives everything from God through Christ in the Holy Spirit, but it is necessary to receive His gifts in the event of communion – and it is in the Holy Spirit that everything what happens is an event of communion.","PeriodicalId":145380,"journal":{"name":"Studia Teologii Dogmatycznej","volume":"56 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128375441","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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