{"title":"Wonder and loss in Céline Sciamma's Petite maman","authors":"Kathryn M Lachman","doi":"10.1177/09571558231182077","DOIUrl":"https://doi.org/10.1177/09571558231182077","url":null,"abstract":"This article reads Céline Sciamma's 2021 film Petite maman in relation to the widespread isolation and loss experienced during the Covid-19 pandemic. The film offers a poignant meditation on the mother–child relationship and the vital role of wonder and imagination in mourning. Drawing on Descartes and feminist philosophers Luce Irigary and Catherine Malabou, this article seeks to understand why wonder is so critical to empathy and presence. It then traces the ways in which Sciamma introduces wonder into the film: through the circulation of stories and objects, through a heightened diegetic use of sound that draws the spectator in, through references to fairy tales, through an elastic approach to time and a blurring of spatial and generic boundaries, through the positioning of the camera at the child's eye level, through an astonishing series of doubles and mirrors that provoke curiosity rather than fear, and through a queering of the characters’ relations to one another and to their surroundings. Ultimately, Sciamma's Petite maman explores the creative and reparative potential of wonder in forging more expansive, fluid notions of self, opening up new intergenerational connections among women, and coming to terms with the loss.","PeriodicalId":12398,"journal":{"name":"French Cultural Studies","volume":" ","pages":""},"PeriodicalIF":0.4,"publicationDate":"2023-06-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48782052","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Resistance to revolutionary love: The struggle to decolonise the republic","authors":"Houria Bouteldja, Anna-Esther Younes","doi":"10.1177/09571558231174583","DOIUrl":"https://doi.org/10.1177/09571558231174583","url":null,"abstract":"This conversation with French-Algerian thinker and activist Houria Bouteldja focuses on her book Whites, Jews, and Us: Toward a Politics of Revolutionary Love. By zooming in on contemporary debates around racism and decolonization in France, this interview focuses on questions of how gender and masculinity, sexuality, class, and race form political relationships within the modern nation-state. In particular, it asks follow-up questions to Bouteldja's epistemology in the chapter “We, Indigenous Women,” the chapter that explicitly focuses on women, gender, and sexuality. And while gender and sexuality are always also inherently public, we follow up on tracing how her book, Les indigènes de la république (the movement of which she was the spokesperson from 2005 to 2020), and she herself have been received in French public debate, including in academia, politics and the media. Within the latter power fields, we address the role of women of color intellectuals and the challenges they pose to current debates and “moral panics” through the optics of popular decolonial movements. Eventually, a conversation unfolds where an ostensible “(too) liberal academia” has been marked by contemporary accusations of “Islamogauchisme” in a wider discourse that portrays Europe as being “in crisis” and what that means for the decolonization of Europe.","PeriodicalId":12398,"journal":{"name":"French Cultural Studies","volume":"34 1","pages":"301 - 312"},"PeriodicalIF":0.4,"publicationDate":"2023-06-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45268387","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Éléments de transferts culturels franco-vietnamiens dans la revue Bách Khoa de Saigon","authors":"Van Quang Pham","doi":"10.1177/09571558231171257","DOIUrl":"https://doi.org/10.1177/09571558231171257","url":null,"abstract":"Résumé L’objectif de cet article est d’examiner les transferts culturels littéraires et philosophiques français au Sud-Vietnam par le biais de la revue Bách Khoa. Cette étude s’inscrit également dans une perspective postcoloniale en ce que bien des formes de savoirs résultent du contact de la France et du Vietnam, pays anciennement colonisé et qu’elles sont considérées à l’heure actuelle comme héritage intellectuel de l’Occident. Il serait ainsi utile de prendre en compte le processus d’importations et d’interprétations de ses savoirs pour faire ressortir la construction du champ intellectuel sud-vietnamien, qui repose sur une imbrication entre différentes cultures au lendemain de la décolonisation française. Nous tiendrons la revue Bách Khoa pour vecteur de transferts culturels littéraires et philosophiques et les auteurs collaborateurs pour médiateurs des idées françaises au Sud-Vietnam.","PeriodicalId":12398,"journal":{"name":"French Cultural Studies","volume":" ","pages":""},"PeriodicalIF":0.4,"publicationDate":"2023-06-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43677404","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Progrès ou décadence, art ou fumisterie? La critique fin-de-siècle des synesthésies","authors":"Erika Wicky","doi":"10.1177/09571558221134930","DOIUrl":"https://doi.org/10.1177/09571558221134930","url":null,"abstract":"Defined as the individual and recurrent association of the mental image of a color with the perception of a sound, colored hearing—including the sensory perceptions named synesthesia from the 1890s onwards—had a substantial impact on both the arts and sciences during the last quarter of the nineteenth century. During this media age, chronicles, popular essays, fiction, works by art, literary, and theatrical critics, and caricatures dealing with this modality of sensory perception multiplied in the newspaper and specialized press, in fashion newspapers, and in the satirical press. Often in dialogue with each other, these articles and drawings constitute a corpus testifying of the international reception of the arts and sciences of synesthesia. Above all, the press articles reflect a keen interest in synesthesia, which emerged as a social topic that, at times, aroused exasperation or enthusiasm but most often curiosity and perplexity. Three main postures stand out in the critical reception of synesthetic or polysensorial works of art: doubts about the reality of these perceptions, which were expressed in spite of the scientific endorsement from which the synesthesia benefited; the enthusiasm stemming from the emergence of novel perceptions likely to transform one's relationship to art and the world; and, finally, the belief that these perceptions testified to a degeneration of art and humanity. The aim of this article is to observe how these questions, fundamental to the history of aesthetic appreciation, were presented to the large and diverse reading public of the fin-de-siècle press in order to highlight the conceptions and judgments associated with synesthesia as well as the endogenous links forged among sensory perception, progress, and decadence. This approach allows us to better grasp the enthusiasm and resistance generated by questioning the hierarchies that have governed the history of the senses and the arts.","PeriodicalId":12398,"journal":{"name":"French Cultural Studies","volume":"34 1","pages":"359 - 376"},"PeriodicalIF":0.4,"publicationDate":"2023-05-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48627659","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The islamogauchisme discourse, or the power to create the inner enemy","authors":"Reza Zia-Ebrahimi","doi":"10.1177/09571558231165647","DOIUrl":"https://doi.org/10.1177/09571558231165647","url":null,"abstract":"This article aims to examine the genealogy of the discourse of islamogauchisme (sometimes translated as ‘Islamo-leftism’), provide a socio-historical analysis of its political functions in the French culture wars and highlight its relevance to an understanding of transnational, particularly transatlantic, opposition to antiracist and pro-Palestinian politics. The article will also place the islamogauchisme discourse within a deeper history of racialised conspiracy thinking.","PeriodicalId":12398,"journal":{"name":"French Cultural Studies","volume":"34 1","pages":"250 - 274"},"PeriodicalIF":0.4,"publicationDate":"2023-04-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49557309","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Generating desire: Chocolate, chromolithographs, and Marie-Catherine d’Aulnoy's fairy tales","authors":"A. Duggan","doi":"10.1177/09571558231165249","DOIUrl":"https://doi.org/10.1177/09571558231165249","url":null,"abstract":"There existed a fascinating means of collecting fairy tales in the nineteenth and early twentieth centuries that has hitherto remained unexplored: the collection of chromolithographs or “chromos,” used as a marketing tool by French department stores like Le Bon Marché and by chocolate producers like Poulain. Scholars such as Emily Cormack, Laura Kalba, and Pearl Michel have carried out essential research on the deployment of chromos in the rise of consumer society, but this is the first study with a specific focus on chromos that feature fairy tales. In mid-century, Victor-Auguste Poulain, a French chocolatier from Blois, found the means to mass produce chocolate and sought to transform the nineteenth-century conception of chocolate from being an elite privilege or a medicinal product to being a plearurable food accessible to the middle classes. It was under the direction of Victor-Auguste's son Albert that chromos, including fairy-tale themed chromos, became an important marketing tool for the company in the 1880s. Children in particular were encouraged to purchase the mass-produced chocolate by the insertion into the packaging of fragments of tales like “The White Cat,” “The Doe in the Woods,” and “Beauty with the Golden Hair.” Each chocolate bar would include a beautiful color chromo of the tale on the recto, with the narrative fragment on the verso. This marketing strategy becomes a desire-generating machine: the desire for more story fuels the desire to purchase more chocolate, which subsequently fuels the desire for more story. In effect, as I hope to show through this case study of Poulain's use of tales by d’Aulnoy, narrative desire gets converted into consumer desire through Poulain's marketing campaign.","PeriodicalId":12398,"journal":{"name":"French Cultural Studies","volume":" ","pages":""},"PeriodicalIF":0.4,"publicationDate":"2023-04-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47296509","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Pastiche, protest, and the politics of reception in “the J’irai cracher Affair”","authors":"I. Curtis, Andrew M. Davenport","doi":"10.1177/09571558231156993","DOIUrl":"https://doi.org/10.1177/09571558231156993","url":null,"abstract":"In The Devil Finds Work (1976), James Baldwin presents a remarkably generous review of Boris Vian's controversial novel, J’irai cracher sur vos tombes (1946). Vian's book was exceptionally sensitive to the “rage and pain” of African Americans, Baldwin thought. Baldwin's words seem surprising today: Vian, a white Frenchman, published the work as a protest novel under the false identity of a fictional African American, whom he called Vernon Sullivan. The novel was a hoax, a prank. J’irai cracher sur vos tombes tends to be viewed today in North America, rightly, as an egregious instance of cultural appropriation. The present study argues, however, that the French pastiche of a Black American protest novel baited the reading public into a debate that ignored racism, colonialism, and protest. We argue to view J’irai cracher sur vos tombes and the ensuing scandal it provoked, as an historical archive that allows us to chart a certain ideological climate in France. The public reception of the novel makes abundantly clear that, on the subject of J’irai cracher, Paris wanted to talk about sex, youth morality, and the threats of American cultural hegemony—not racism. Read as an historical affaire, the scandal exposes an extended moment of collective blindness in France. When examined as an historical incident, “the J’irai cracher Affair” reads like a dramatic ironic pronouncement, as if Vian were making a joke only he and a select audience—Baldwin, for one—would understand.","PeriodicalId":12398,"journal":{"name":"French Cultural Studies","volume":" ","pages":""},"PeriodicalIF":0.4,"publicationDate":"2023-03-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43494587","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The mainstreaming of the far right in France: Republican, liberal and illiberal articulations of racism","authors":"A. Mondon, S. Dawes","doi":"10.1177/09571558231157224","DOIUrl":"https://doi.org/10.1177/09571558231157224","url":null,"abstract":"In this interview, Aurelien Mondon and Simon Dawes analyse the mainstreaming of far-right politics. It aims to make sense of Marine Le Pen's rise by putting it in perspective and accounting for the role of the mainstream itself in the process. Building on the research Mondon has undertaken with colleagues, this interview explores in particular the importance of understanding mainstreaming beyond it being the success of the far right or a sign of its growing popularity. In particular, this requires a more critical take on issues such as populism, but also articulations of racism, to understand how politics which had been relegated to the margins of history have returned to the norm and occupy today a disproportionate space in public discourse. Far from downplaying the threat posed by the far right today, Mondon stresses that combatting it is of course essential, but that a more holistic approach, which tackles the role of mainstream actors in the legitimisation of reactionary politics, is essential if we are to stop the slide towards fascism.","PeriodicalId":12398,"journal":{"name":"French Cultural Studies","volume":"34 1","pages":"329 - 339"},"PeriodicalIF":0.4,"publicationDate":"2023-02-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44097369","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"33 ans après la première affaire du foulard : où en est la laïcité en France ?","authors":"M. Wieviorka","doi":"10.1177/09571558221150999","DOIUrl":"https://doi.org/10.1177/09571558221150999","url":null,"abstract":"Résumé En 1989, l’affaire dite du « foulard » ou du « voile islamique » voit en France les passions se déchaîner à propos de la laïcité à l’école. L’épisode est vieux d’un tiers de siècle, et cet article s’intéresse à ce qu’il présente de fondateur dans des débats qui, depuis, se sont structurés, intensifiés et diversifiés. Islam, terrorisme, immigration, égalité des femmes et des hommes, racisme et antisémitisme sont au cœur de la vie intellectuelle et politique, une novlangue est apparue, « cancel culture », islamo-gauchisme », « wokisme », etc., et deux extrémismes désormais proposent un principe d’unité indifférent ou hostile à ce qui fait diversité. D’une part le nationalisme, ce qui n’est pas étonnant. Et d’autre part la perversion de l’idée républicaine que l’auteur appelle « républicanisme », et dont il analyse les implications.","PeriodicalId":12398,"journal":{"name":"French Cultural Studies","volume":"34 1","pages":"275 - 283"},"PeriodicalIF":0.4,"publicationDate":"2023-02-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44313008","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"‘Du Crésoxipropanédiol en capsule’. Jean Yanne's musical satire: ‘Interdit d’interdire’ or ‘chanter juste et penser faux’?","authors":"Hugh Dauncey","doi":"10.1177/09571558221143491","DOIUrl":"https://doi.org/10.1177/09571558221143491","url":null,"abstract":"The satirical songs of Jean Yanne (1933–2003) are a little-studied aspect of the work of this French singer-songwriter, comedian, actor and film director. Composed and performed in the late-1950s and mid-1960s Yanne's satirical music, like his radio and television comedy sketches, spoke to tensions in French politics and society during a period of rapid socioeconomic and sociocultural modernisation. Yanne's idiosyncratically derisive humour was controversial, dividing audiences and critics into those who saw the comedy and others suspecting him of right-wing anarchist nihilism. Analysis of his songs’ themes, lyrics and music shows how Yanne's musical satire continued and developed existing trends in humour and musical comedy, and discussion of how he was critiqued as ‘poujadist’ enables fuller understanding of the complexity of his oeuvre and its reception. Criticism of Yanne as poujadist aims to invalidate his satire, but ‘getting the joke’ equates, ultimately, to seeing his humour as freedom of speech.","PeriodicalId":12398,"journal":{"name":"French Cultural Studies","volume":"34 1","pages":"411 - 430"},"PeriodicalIF":0.4,"publicationDate":"2023-02-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41417448","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}