{"title":"Naminata Diabate, Naked Agency: Genital Cursing and Biopolitics in Africa","authors":"Naminata Diabate","doi":"10.1080/21674736.2022.2059850","DOIUrl":"https://doi.org/10.1080/21674736.2022.2059850","url":null,"abstract":"Two keywords in the title— agency and biopolitics –bespeak the analytical tendencies followed, and the third announces the site of investigation. This review responds mainly to the book’s theory beckoning from a standpoint situated in Africa. Naked Agency analyzes a set of gynocentric (speaking anatomically), activist, motions grouped together as genital cursing. The public, gestural, parts of these activities that are mobilized to force political and social changes when fully realized include disrobing in public, dancing in different degrees of undress, waving sanitary pads, including menstrual clothes. Spectacles of bare femaleness created with these acts do not signal seduc-tion or sexual availability to admired others. To the contrary, they are belligerent acts mounted on behalf of aggrieved political communities, consisting of males and females, for which other means of gaining remediating attention on well known issues have failed to yield desired results. The range of grievances for which such gestures could be deployed is limitless: ecological devastation in Niger Delta, electoral partisanship in Ivory Coast Gambia, low-income housing protests and anti-tuition fee increases at state in South Africa, sabotaged entertainment a grand state function They be the Saignantes when spirit and","PeriodicalId":116895,"journal":{"name":"Journal of the African Literature Association","volume":"210 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-04-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131903193","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The anatomy of oblivion in José Eduardo Agualusa’s A General Theory of Oblivion","authors":"S. Adebayo","doi":"10.1080/21674736.2021.2023420","DOIUrl":"https://doi.org/10.1080/21674736.2021.2023420","url":null,"abstract":"Abstract José Eduardo Agualusa is one of the few novelists who write with the intention of exploring the workings of memory in their novels. In A General Theory of Oblivion, he provides a nuanced portrayal of oblivion as a mnemonic phenomenon in post-war Angola. In this paper, I trace the different strands of the politics of oblivion brought to bear in the novel. I argue that– because of the calculated silencing and mechanisms of repression observable in post-war Angola – the novel rescues the memory of the civil war from fading into oblivion. I argue that while the novel establishes oblivion as a variant of forgetting, it also invites us to consider ways in which oblivion may not be forgetting per se. That is, while forgetting may be understood simply – or simplistically – as a failure to remember, oblivion is an active, and sometimes passive, indifference to memory. I conclude that with forgetting, the past seems out of sight but with oblivion, the past is present but overlooked. Oblivion, therefore, exists within the boundaries of what is known and unknown, what is revealed and concealed. In all, this paper explores how A General Theory of Oblivion creates an anatomy of oblivion in post-war Angola and how that expands our understanding of the politics of memory in general.","PeriodicalId":116895,"journal":{"name":"Journal of the African Literature Association","volume":"29 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-02-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115153247","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Femi Osofisan and the process of adaptation","authors":"C. Dunton","doi":"10.1080/21674736.2021.2023419","DOIUrl":"https://doi.org/10.1080/21674736.2021.2023419","url":null,"abstract":"Abstract Femi Osofisan is one of the most prominent contemporary Nigerian dramatists, with over fifty plays to his name. This corpus includes numerous adaptations, mostly from classic Western theatre. This article begins by addressing plays by Osofisan that are not adaptations, but that represent critical engagements with fellow Nigerian dramatists. Using a theoretical underpinning drawn from translation theory, it then analyzes the adaptations, focusing especially on those works in which Osofisan’s dramaturgy is most audacious and challenging, especially in its bringing differing historical periods into contact and conflict.","PeriodicalId":116895,"journal":{"name":"Journal of the African Literature Association","volume":"29 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-01-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126157590","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Genealogies as an interpretive paradigm for engaging African women writers’ historical consciousness","authors":"M. N. Were","doi":"10.1080/21674736.2021.2016250","DOIUrl":"https://doi.org/10.1080/21674736.2021.2016250","url":null,"abstract":"Abstract Historical discourses in women’s writing are inherently revisionist. My paper proposes genealogical narrations as an interpretive paradigm for thinking through women narrators’ engagement with history in Grace Akinyi Ogot’s Days of My Life (2012) and Ellen Johnson Sirleaf’s This Child Will Be Great (2009). Drawing on autobiographical theories by Jane Marcus and Elleke Boehmer, and on orature, the paper examines how women autobiographers narrate genealogies which contest dominant autobiographical and historical discourses and practices that silence women and their agency, or distort them in history. These genealogical forms draw parallels with oral genres to produce a hybrid form that capitalizes on the agency African women enjoyed in matriarchal cultures before colonialism. The emergent power dynamic enables the writers to deploy symbolic grammar and resignify the private act of auto-biographical narration as a historical process and women as producers of history. These genealogies (in writing) advanced by the women writers in autobiography and the oral genres they intertextually interact with form the basis for writing alternative histories, and serve as a demonstration of their historical consciousness.","PeriodicalId":116895,"journal":{"name":"Journal of the African Literature Association","volume":"35 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-01-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125490439","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The shifting identity in Slave: The True Story of a Girl’s Lost Childhood and Her Fight for Survival by Mende Nazer","authors":"E. G. Wanjau","doi":"10.1080/21674736.2022.2026061","DOIUrl":"https://doi.org/10.1080/21674736.2022.2026061","url":null,"abstract":"Abstract This paper explores the question of identity in Slave: The True Story of a Girl’s Lost Childhood and her Fight for Survival by Mende Nazer. Identity is studied from two perspectives: identity of the protagonist and identity of the text. The paper focuses on how Mende Nazer reconstructs her identity through recalling and narrating her experiences before, during and after slavery. The paper exposes the multiple layers of identity that emerge from the text where Damien Lewis—a white man, an abolitionist and a journalist who writes down Nazer’s story—influences not just the identity of the protagonist but also the identity of the text. This is due to the fact that the text’s main aim is to campaign against modern-day slavery. Mende Nazer’s place of residence at the time of telling her story also influences how she reconstructs her identity.","PeriodicalId":116895,"journal":{"name":"Journal of the African Literature Association","volume":"145 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-01-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116680295","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Bonding beyond struggle: a reconsideration of female togetherness in Sefi Atta’s Everything Good Will Come","authors":"Sandra Nwokocha","doi":"10.1080/21674736.2021.2017748","DOIUrl":"https://doi.org/10.1080/21674736.2021.2017748","url":null,"abstract":"Abstract Coalition politics is gaining critical attention across the social sciences, and in feminist studies more precisely, since it promises a feasible solution to social issues for scholars concerned with social justice. Such political alliances with an emphasis on the feminist concept of sisterhood have proved a gateway to female freedom. However, while the merit of sisterhood is recognized mostly in terms of women in conflict with male tyranny, the feminist political agenda advanced through empowering women as best friends, supporters, and benefactors is less understood. Focusing on Sefi Atta’s Everything Good Will Come (2005), this paper advances intimate and political associations as proactive ways through which feminist partnership-building is attained, stressing women in rapport with themselves rather than in struggle with men as the hallmark of feminist desire, purpose, and politics.","PeriodicalId":116895,"journal":{"name":"Journal of the African Literature Association","volume":"41 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-01-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134304319","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"A tale of two fighters: images of child soldiers in Jewish and African child soldier narratives","authors":"A. Adesola","doi":"10.1080/21674736.2021.2015824","DOIUrl":"https://doi.org/10.1080/21674736.2021.2015824","url":null,"abstract":"Abstract In this essay I examine the representations of child soldiers in Yuri Suhl’s Uncle Misha’s Partisans and Emmanuel Dongala’s Johnny Mad Dog. While Suhl’s novel recreates the historical fact of Jewish children’s involvement in the organized group of resistance fighters – called the Jewish Partisans – during the Second World War and in that sense serves to recreate the history of Jewish child soldiering, Dongala’s narrative portrays a conflict in which children are instrumentalized as soldiers in a war propelled by mere avarice, the fighters as ideologically barren, and the children involved as mainly innocent victims of adults’ myopia. In comparatively examining these two narratives, I argue that, whereas Suhl offers a positive portraiture of Jewish child soldiers as patriotic beings with agency and voice and constructs a far more nuanced perspective of childhood innocence, Dongala in his own work represents African child soldiers in familiarly negative light.","PeriodicalId":116895,"journal":{"name":"Journal of the African Literature Association","volume":"120 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-01-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132831934","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"A life elsewhere: figurations of the journey in Wilma Stockenström’s The Expedition to the Baobab Tree","authors":"Dirk Klopper, Elizabeth K. Sekwiha-Gwajima","doi":"10.1080/21674736.2021.2016249","DOIUrl":"https://doi.org/10.1080/21674736.2021.2016249","url":null,"abstract":"Abstract Wilma Stockenström’s novel The Expedition to the Baobab Tree provides a first-person account of a fifteenth-century slave woman who was abducted in childhood from her forest village, sold in a Swahili coastal city to a succession of masters, and has come to inhabit the hollow of a baobab tree in the interior of the land after a failed expedition to find a trade route to a mercantile city rumored to be located in the distant northwest of the continent. The life story of journeys undertaken by the narrator is mirrored in the formal crossings of genres that include slave narrative, colonial travelogue, adventure fiction and nature writing. Taking as point of departure the English translation of an Afrikaans novel, and the implication of an Afrikaans writer’s use of a first-person point of view in telling the life story of a slave woman, the paper discusses the significance of the novel’s crossing of linguistic, cultural, and generic boundaries, and relates this to its thematic preoccupation with the crossing of the boundary between culture and nature.","PeriodicalId":116895,"journal":{"name":"Journal of the African Literature Association","volume":"65 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-01-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116085607","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Confinement and beyond: space, mobility, and connections in two Mau Mau detention memoirs","authors":"I. Brinkman","doi":"10.1080/21674736.2021.2016248","DOIUrl":"https://doi.org/10.1080/21674736.2021.2016248","url":null,"abstract":"Abstract This contribution analyzes two detention diaries, by J. M. Kariuki (Mau Mau Detainee: The Account by a Kenya African of His Experiences in the Detention Camps 1953–1960. Oxford University Press, 1963) and Gakaara wa Wanjaũ (Mwandĩki wa Mau Mau Ithaamĩrio-Inĩ. Heinemann, 1983), that interpret life in the colonial camps in Kenya in the 1950s. Focusing on aspects of movement, camp landscapes, sociability, bodily degradation, writing and the mobility of materials, the article shows that colonial policy aimed at a process of reducing prisoners to “bare persons,” while detainees attempted to stay as close to their social networks and themselves as possible. In the constant struggle and negotiation over mobility, connections and communication, camp personnel and prisoners do not appear as homogeneous groups. Clearly Mau Mau’s detention camps were horrible places with often extremely violent conditions. Yet, a simplified, dichotomous analysis stands in the way of understanding the capricious nature of colonial practice, and reduces the detainees to their status as detainees, while they aimed precisely to overcome the spatial and bodily restrictions imposed, attempting to connect beyond the camps.","PeriodicalId":116895,"journal":{"name":"Journal of the African Literature Association","volume":"153 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-01-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123599380","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Revisiting Sol Plaatje’s Mafeking Diary","authors":"B. Willan","doi":"10.1080/21674736.2021.2016252","DOIUrl":"https://doi.org/10.1080/21674736.2021.2016252","url":null,"abstract":"Abstract Solomon Tshekisho Plaatje (1876–1932) is one of South Africa’s best known political and literary figures, his novel Mhudi now part of the literary canon. Yet his Mafeking Diary, written during the siege of Mafeking, one of the best known episodes of the South African War of 1899–1902, has been surprisingly neglected. In this article I suggest that this may have to do with the indeterminate status of the genre of the diary, and the fact that it does not fit in easily with a nationalist narrative that has privileged the political. In arguing for its importance, I look at the social and intellectual influences that helped form Plaatje’s world view as reflected in the diary; the circumstances in which he wrote it; his reasons for writing it; who he envisaged would read it; how its nature and form were affected by the events that went on around him; the choices he made about what to include and what to omit; the literary models upon which he drew; the linguistic choices he made; the opportunities the diary provided to develop not only his literary skills but a wider sense of self.","PeriodicalId":116895,"journal":{"name":"Journal of the African Literature Association","volume":"29 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-01-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132507051","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}