Confinement and beyond: space, mobility, and connections in two Mau Mau detention memoirs

I. Brinkman
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引用次数: 3

Abstract

Abstract This contribution analyzes two detention diaries, by J. M. Kariuki (Mau Mau Detainee: The Account by a Kenya African of His Experiences in the Detention Camps 1953–1960. Oxford University Press, 1963) and Gakaara wa Wanjaũ (Mwandĩki wa Mau Mau Ithaamĩrio-Inĩ. Heinemann, 1983), that interpret life in the colonial camps in Kenya in the 1950s. Focusing on aspects of movement, camp landscapes, sociability, bodily degradation, writing and the mobility of materials, the article shows that colonial policy aimed at a process of reducing prisoners to “bare persons,” while detainees attempted to stay as close to their social networks and themselves as possible. In the constant struggle and negotiation over mobility, connections and communication, camp personnel and prisoners do not appear as homogeneous groups. Clearly Mau Mau’s detention camps were horrible places with often extremely violent conditions. Yet, a simplified, dichotomous analysis stands in the way of understanding the capricious nature of colonial practice, and reduces the detainees to their status as detainees, while they aimed precisely to overcome the spatial and bodily restrictions imposed, attempting to connect beyond the camps.
禁闭和超越:空间,流动性和联系在两个茅茅拘留回忆录
本文分析了J. M. Kariuki的两本拘留日记(茅茅被拘留者:一个肯尼亚非洲人在1953-1960年拘留营的经历)。牛津大学出版社,1963年)和Gakaara wa wanjami (Mwandĩki wa Mau Mau Ithaamĩrio-Inĩ)。Heinemann, 1983),解释了20世纪50年代肯尼亚殖民营地的生活。这篇文章聚焦于运动、营地景观、社交、身体退化、写作和材料流动等方面,显示殖民政策旨在将囚犯减少为“赤裸的人”,而被拘留者则试图尽可能接近他们的社会网络和自己。在关于流动、联系和通讯的不断斗争和谈判中,营地人员和囚犯似乎不是同质的群体。很明显,茅茅的拘留营是一个恐怖的地方,经常有极端暴力的条件。然而,一种简化的两分法分析阻碍了对殖民实践反复无常性质的理解,并使被拘留者沦为被拘留者的身份,而他们的目的恰恰是克服所施加的空间和身体限制,试图在营地之外建立联系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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