Ahmad Nilnal Munachifdlil Ula, Mu’ayyadah Mu’ayyadah, Ulva Rizky Mulyani
{"title":"KULINER JADUL EMPAT NEGERI: THE MANIFESTATION OF GUSJIGANG PHILOSOPHY IN BUKA LUWUR SUNAN KUDUS 1444 H","authors":"Ahmad Nilnal Munachifdlil Ula, Mu’ayyadah Mu’ayyadah, Ulva Rizky Mulyani","doi":"10.18784/analisa.v7i2.1782","DOIUrl":"https://doi.org/10.18784/analisa.v7i2.1782","url":null,"abstract":"The background of this article is the preservation of the local tradition of Kudus which is the focus of attention. Buka Luwur is the tradition of uncovering the white robe of Sunan Kudus’s Tomb. Gusjigang that stands for ngaji (studying-learning), bagus (kind-good) pinter dagang (smart in business-trading) means good in reciting Quran and clever in trading. The culinary of Jadul Empat Negeri symbolizes myriad of values. This study aims to define the meaning of Gusjigang, and, to describe the relevance of “Kuliner Jadul Empat Negeri” in Buka Luwur Sunan Kudus ceremony to the Gusjigang philosophy.” The descriptive qualitative research method was applied in this article with the type of literature. Researcher answered the question formulation with data and content analysis obtained from library sources, including scientific and non-scientific journals. However, the researcher also conducted direct observations during the “Kuliner Jadul Empat Negeri” event. The results of the study indicate the meaning of Gusjigang serves as guidance for Kudus citizens in trading and studying learning on religious and secular matters. Furthermore, the meaning of “Kuliner Jadul Empat Negeri” is a manifestation of Sunan Kudus’ Gusjigang teachings. The relevance of the three is to interrelate the values contained in each focus. Work ethic, togetherness, brotherhood, and Islamic education are among these values. In conclusion, the event of culinary of Jadul Empat Negeri” symbolizes Gusjigang philosophical points in the Buka Luwur Sunan Kudus ceremony 1444 H.","PeriodicalId":102671,"journal":{"name":"Analisa: Journal of Social Science and Religion","volume":"15 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129534991","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"THE PEACE NARRATIVE AND INTERFAITH NOTIONS OF SEKAR AYU COMMUNITY","authors":"Mibtadin Mibtadin","doi":"10.18784/analisa.v7i2.1658","DOIUrl":"https://doi.org/10.18784/analisa.v7i2.1658","url":null,"abstract":"The presence of Islamist activism in Ngargoyoso encourages the role of places of worship from places of voice of harmony to mouthpieces of intolerance. Sekar Ayu's interfaith women community counters the intolerant narrative. How did Sekar Ayu proclaim peace in Ngargoyoso? The purpose of this study is to determine the role of Sekar Ayu in building peace in Ngargoyoso. This research is a descriptive qualitative research with a sociology of religion approach. Data collection was through direct observation, in-depth interviews, and documentation. Its data analysis uses interactive analysis models including data reduction, data delivery, and conclusions. Sekar Ayu's interfaith women community as a social movement of Ngargoyoso civil society is actively developing a culture of peace. First, Sekar Ayu actively builds communication and dialogue between religious groups and advocates for humanitarian and religious issues at the lower community level based on places of worship. Second, Sekar Ayu became a space for interfaith community encounters with various activities such as places of worship and family gatherings in it with discussions about religious, social, and cultural issues as a form of life dialogue. Third, Sekar Ayu empowers interfaith women to build a mutually beneficial life between religious groups. Fourth, Sekar Ayu's activities are expected to be a dialogue of sustainable life by emphasizing an inclusive, pluralist perspective, by promoting religion as a social ethic.","PeriodicalId":102671,"journal":{"name":"Analisa: Journal of Social Science and Religion","volume":"01 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129881207","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Asa’ari Asa’ari, J. Ahmad, Andri Nurjaman, Doli Witro, Raid Alghani
{"title":"TITLE WALIYUL AMRI ADH-DHARURI BI SYAUKAH AS NU’S SUPPORT TO SOEKARNO IN GUIDED DEMOCRACY 1959-1965","authors":"Asa’ari Asa’ari, J. Ahmad, Andri Nurjaman, Doli Witro, Raid Alghani","doi":"10.18784/analisa.v7i2.1784","DOIUrl":"https://doi.org/10.18784/analisa.v7i2.1784","url":null,"abstract":"The Nahdlatul Ulama Party is one of the Islamic parties that became a loyalist party to President Soekarno during the implementation of guided democracy. This is because the political strategy used by the NU Party is a realistic political strategy and tends to be accommodating and cooperative in dealing with President Soekarno’s new political situation, namely guided democracy. So that after the NU Party decided to accept guided democracy, the return of the 1945 Constitution, and the Nasakom and Manipol-Usdek, the NU party supported the leadership of President Soekarno, one of its supports was the awarding of a charter with the title waliyul amri adh-dharuri bi syaukah from Nahdlatul Ulama to President Soekarno. This paper aims to reveal the waliyul amri adh-dharuri bi syaukah title charter as moral support from the Nahdlatul Ulama Party to the leadership of President Soekarno during the guided democracy. The method used in this study is the historical method, while the approach used is the hermeneutic theory of Paul Ricoeur. The results of the study show that the waliyul amri adh-dharuri bi syaukah charter is a form of moral support from the Nahdlatul Ulama Party for the leadership of President Soekarno, so it has legitimized that the government led by President Soekarno himself is a legitimate government according to the eyes of fiqh law. This charter is also the basis for acceptance and support from the NU Party for President Soekarno and his guided democracy.","PeriodicalId":102671,"journal":{"name":"Analisa: Journal of Social Science and Religion","volume":"199 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122490764","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"GEMOHING IN LAMAHOLOT OF EAST FLORES: THE FOUNDATION AND PILLAR OF RELIGIOUS MODERATION","authors":"Anselmus Dorewoho Atasoge, A. Sihombing","doi":"10.18784/analisa.v7i2.1768","DOIUrl":"https://doi.org/10.18784/analisa.v7i2.1768","url":null,"abstract":"Gemohing is a local culture of the Lamaholot people. Gemohing has had a significant impact on the attainment of the ideals of mainstreaming religious moderation in Indonesia. This study aimed at exploring the expression of gemohing as the foundation and pillar of religious moderation for the people of East Flores. This study is qualitative, built upon primary and secondary data. The primary data were collected from observations on community participation. While the materials were directly gathered from the gemohing practice and interviews with 23 cultural figures and residents of the gemohing tradition. Secondary data were obtained from relevant preceding studies and two documentary films about the practice of gemohing. Both types of data were analyzed qualitatively-interpretatively. This study was conducted from September 2019 to July 2022 in the Larantuka, Adonara, and Solor. This study found that the Lamaholot community demonstrated gemohing as the foundation and pillar of building a shared life. The gemohing praxis which is based on the Lamaholot philosophy is reflected in the principles of ina tou ama ehang and puin taan tou gahan taan ehan. These principles mean that all Lamaholot people come from one mother and father and therefore the spirit of unity must be upheld. They mandate that every citizen views each other as brothers that need to be appreciated and respected with a spirit of unity in the social order and as an individual as well. From this point of view, unity and oneness are highly emphasized aspects. This study represents a contribution to efforts to promote religious moderation.","PeriodicalId":102671,"journal":{"name":"Analisa: Journal of Social Science and Religion","volume":"5 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116934302","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"THE RATIONAL ACTION OF ELITE: MITIGATION THE COVID-19 AND COMMUNITY RESISTANCE IN PESANTREN SALAFIYAH SYAFI’IYAH SITUBONDO","authors":"N. Azizah","doi":"10.18784/analisa.v7i2.1657","DOIUrl":"https://doi.org/10.18784/analisa.v7i2.1657","url":null,"abstract":"The role of religious elite has legitimation as the highest symbolic representation of religious authorities in society especially on Islamic boarding school area. In this digital era where the public space widely open, there is a tendency related to the transformation of religion thinking paradigm, culture and tradition which is becoming interesting discussion. As result, there is a trend of dualism that is accommodative and resistance society. In different interpretation context, religion is no longer elitist, absolute, and contestation. This paper aims at analysing the society resistance and the role of religion elite to anticipate the spread of Covid-19 in Islamic boarding school. Based on the result of interview, observation, and data analysis of descriptive qualitative research, it revealed: First, there is community anachronism paradigm to religion and culture, emergence of society resistance to rules which have been determined by the government. Second, the role of religion elite and religion fatwa has been succeeded to apply in Islamic boarding school area and people who have patron and client relationship. The spreading of information is very effective through social media. Third, the government policy related to the restriction of community activities and socialization of religion elite fatwa are not quite effective to decrease the society resistance. This paper suggested it is necessary to have synergy between religion elite and government, so that it can increase the community rationality to the religion and culture understanding and it is not stuck on orthodox thinking in this Covid -19 pandemic.","PeriodicalId":102671,"journal":{"name":"Analisa: Journal of Social Science and Religion","volume":"15 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123760812","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
M. Kamal, N. Norwawi, N. A. Noh, Robiatul Adawiyah Mohd
{"title":"THE USE OF RUQYAH QUR’ANIYAH THERAPY ON THE EFFECT OF BRAIN WAVES HEALING TOURETTE SYNDROME PATIENTS","authors":"M. Kamal, N. Norwawi, N. A. Noh, Robiatul Adawiyah Mohd","doi":"10.18784/analisa.v7i2.1778","DOIUrl":"https://doi.org/10.18784/analisa.v7i2.1778","url":null,"abstract":"Ruqyah is a prayer therapy used for specific treatments, which consists of a particular series of readings from the sources of the verses of the Qur’an and the hadith of the Prophet Muhamad SAW. Imam Qurtubi believed that ‘ruqyah quraniyah’ therapy could contribute to healing physical and spiritual ailments. The resonance effect on the ruqyah therapy of the verses of the Qur’an has a tremendous impact on each reading that is heard (voiced) for various objects. The Research question in this research is how the effectiveness of using ruqyah quraniyah on the effect of brain waves on the healing of Tourette syndrome patients at dr.Sardjito Yogyakarta? This study uses a qualitative method with an experimental phenomenological approach. The experimental stage stimulated it with a variant of the codification of the ruqyah verses in the form of ‘Hizb Bahr,’ which was tested on pediatric neurology patients for eight weeks so that the patient’s brain memory records resulted in refraction and habits. This result indicates that patients with TS change to improve along with psychological conditions that can be calmed by listening to the beauty of the ‘Hizb Bahr’ in daily life for eight consecutive weeks. The state of listening to the beauty of reading the Qur’an in this ‘ruqyah quraniyah’ codification model essentially conditions the patient’s brain waves at the alpha level. No frontal beta makes the patient perform reflex activities as long as his psychological state is calm and controlled.","PeriodicalId":102671,"journal":{"name":"Analisa: Journal of Social Science and Religion","volume":"2 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130604203","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Mustolehudin Mustolehudin, Siti Muawanah, Y. Rahmah, Mibtadin Mibtadin, S. Sulaiman
{"title":"JAVANESE FAMILY ETHIC IN SERAT SALOKATAMA","authors":"Mustolehudin Mustolehudin, Siti Muawanah, Y. Rahmah, Mibtadin Mibtadin, S. Sulaiman","doi":"10.18784/analisa.v7i1.1518","DOIUrl":"https://doi.org/10.18784/analisa.v7i1.1518","url":null,"abstract":"The role of family has significant in maintaining harmonious life for each family member. For playing the family role, it is possible for the family refers to an ethical value. Javanese people maintain highly respectable values from their ancestors transferred by poets in the past. One of them was Mangkunegara IV, a descendant of King Surakarta who was prolific in producing some forms of literary works, such as serat piwulang. This article is a discussion about Serat Salokatama, one of Mangkunegara IV’s valuable works. By using literature study and hermeneutical approaches, this study found out some important findings related to Javanese ethic. First, the Serat Salokatama is a work which contains some values important for family life. The most important is religious value as it will produce other respectable values, such as honesty, vigilant, patient, politeness, and kindness, humble, toughness and never giving up easily, and not arrogant. Second, the Serat Salokatama also teaches its readers the significance of interactive and constructive dialogue to maintain good family lives.","PeriodicalId":102671,"journal":{"name":"Analisa: Journal of Social Science and Religion","volume":"24 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-07-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125621176","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"ASWAJA'S VALUES FRAME-BASED ACCOUNTING: A CASE STUDY AT THE NAHDLATUL ULAMA UNIVERSITY IN INDONESIA","authors":"Aida Nahar","doi":"10.18784/analisa.v7i1.1541","DOIUrl":"https://doi.org/10.18784/analisa.v7i1.1541","url":null,"abstract":"Accounting is a set of practices that are influenced by the world and social realities. Therefore, the values of people's beliefs are needed in its application. The problem in this study is how accounting practices are based on the Ahlussunnah Wal-Jama'ah (Aswaja) values. This study aims to construct accounting practices derived from the values of Ahlussunnah Wal-Jama'ah. This research used an interpretive paradigm and a case study approach at the Nahdlatul Ulama College. The data analysis modified the Seidel and Yin approaches. The findings of this study are the basic values of Ahlussunnah Wal-Jama'ah An-Nahdliyah have an impact on social behavior which consists of the values of I'tidal, Tawassuth, Tawazun, Tasamuh and amar ma'ruf nahi munkar. Accounting that reflects these values includes obedience to principles, conformity of the budget with work programs and strategic plans, clarity of the accounting system, use of the concept of budget deliberation, fikroh islahiyah, principle of balance, accounting markaziyah, taqiya, and honesty. ","PeriodicalId":102671,"journal":{"name":"Analisa: Journal of Social Science and Religion","volume":"6 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-07-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129057265","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"THE ANALYSIS OF ISLAMIC THEOLOGY TOWARD MANDI SAFAR RITUAL IN AKIT TRIBAL BENGKALIS-RIAU","authors":"S. Suroyo, Bima Maulana Putra, Sri Ratnawati","doi":"10.18784/analisa.v7i1.1649","DOIUrl":"https://doi.org/10.18784/analisa.v7i1.1649","url":null,"abstract":"Mandi Safar (Safar bathing) ritual is a tradition of rejecting reinforcements and a means of gathering for the coastal by Local Malay community in Rupat Island of Riau Province. This is an annual event. The purpose of this research is to show the local Islamic community's bathing Safar rite, which has attracted the attention of many Islamic theology. However, the event creates both benefits and drawbacks among those who support and oppose it. As a result, the goal of this research is to give an overview and analyzing of the influence of Islamic theology toward Mandi Safar ritual. This is a qualitative ethnographic study that highlights the role of researchers as the key instrument in the research process. This research's informants are local communities and their leaders, as well as culture experts, with a total of ten informants residing on Rupat Island. They comprehend the importance of these rites and skills in their everyday lives, as well as the responsibility of local governments in preserving this tradition. Malay culture and the local population of Rupat Island thinks that the month of Safar brings a bala' and ailment, thus they perform the Safar bath ritual, which includes reading chosen letters from the Qur'an, ablution, prayer congratulations, and prayer rejections. Safar bath has its purpose in the month of Safar to get safety and prevent ill luck. The novelty of this research lies in the unveiling the Islamic theology influence toward Safar bathing from the Koran and hadith.","PeriodicalId":102671,"journal":{"name":"Analisa: Journal of Social Science and Religion","volume":"96 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-07-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130234712","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Rosidin Rosidin, S. Bachri, M. Mardhatillah, A. N. Kawakip, Handoko Ja’far
{"title":"PESANTREN TANGGUH AS MODERATE ISLAMIC EDUCATION INSTITUTION DURING THE COVID-19 PANDEMIC","authors":"Rosidin Rosidin, S. Bachri, M. Mardhatillah, A. N. Kawakip, Handoko Ja’far","doi":"10.18784/analisa.v7i1.1639","DOIUrl":"https://doi.org/10.18784/analisa.v7i1.1639","url":null,"abstract":"The Covid-19 pandemic divides the attitudes of pesantren residents into three categories: very strict, very loose and moderate (tawassut). This moderate attitude is found in Pesma Al-Hikam and Pesantren Sabilurrosyad in Malang City. This article uses a qualitative approach, then analyzed from the perspective of Pierre Bourdieu’s capital theory. The purpose is to describe how the attitudes, mindset, and residents’ behavior of Pesantren Tangguh related to symbolic, cultural, social, and economic modalities, to control the pandemic crisis. The findings of this article are Pesma Al-Hikam and Pesantren Sabilurrosyad as Pesantren Tangguh are representations of moderate Islamic educational institutions during the Covid-19 pandemic in terms of Bourdieu’s capital theory. First, the nationalist-religious; adaptive and inclusive; and philosophical-rational character in terms of symbolic capital. Second, the theological view that combines destiny and endeavors harmoniously; an elastic and comparative view of Islamic law; and Sufistic behavior that combines ritual and social worship in terms of cultural capital. Third, the behaviour of pesantren residents who remain active in carrying out activities at the pesantren but are disciplined in complying with health protocols in terms of social capital. Fourth, the economic independence of the pesantren in fulfilling the needs and social assistance to the peripheral community in terms of economic capital. In summary, the residents of Pesantren Tangguh show moderate character in aspects of attitude, mindset, and behavior related to symbolic, cultural, social, and economic modalities, enabling the pesantren residents to be able to control the Covid-19 pandemic crisis well.","PeriodicalId":102671,"journal":{"name":"Analisa: Journal of Social Science and Religion","volume":"9 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-07-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127191219","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}