{"title":"What Do We Really Know about Athenian Society?","authors":"K. Vlassopoulos","doi":"10.1017/S239856821800002X","DOIUrl":"https://doi.org/10.1017/S239856821800002X","url":null,"abstract":"Traditional accounts of Athenian society tend to take their sources at face value, as direct reflections of Athenian reality. They present a model of free citizens working as independent producers, while the elite derived its surplus income from the exploitation of slaves. This model underestimates the systematic omissions of the sources, their consistent and distorting focus, and the implications of these biases. By mapping the field of vision of Athenian sources and the discourses that focus attention on certain aspects while leaving others in the shadows, this article offers an alternative methodology for reconstructing Athenian society. In particular, it considers the Athenian distinction between slave and free, arguing that the emphasis on a clear distinction between the two is not an automatic result of the significance of slavery in Athens. It also shows how the sources render invisible the large numbers of freemen that did not live as independent producers, and argues that there was a significant gap between the theoretically clear-cut distinction and its application in practice. A renewed approach to Athenian society needs to account for the dimensions that remain systematically beyond the sources’ field of vision. It must also take major conceptual distinctions like that between slave and free not as reflections of reality but as choices which relate to Athenian society's view of itself and require historical explanation.","PeriodicalId":86691,"journal":{"name":"Annales Nestle [English ed.]","volume":"37 1","pages":"419 - 439"},"PeriodicalIF":0.0,"publicationDate":"2016-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87374572","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Postal Service in the Douar: Noncitizen Users and the Colonial State in Rural Algeria from the Late Nineteenth Century to the Second World War","authors":"A. Lacroix","doi":"10.1017/S2398568218000031","DOIUrl":"https://doi.org/10.1017/S2398568218000031","url":null,"abstract":"Throughout the colonial period, Algerian users are largely absent from the administrative archives of the Postal, Telegraph, and Telephone Service (PTT). If the French conquest did not spur colonized populations, with their ancient writing practices, to “enter into communication,” should this absence be understood as the refusal of a progress that was itself colonialist? The period between the two world wars marked a turning point: pressure from local representatives and a wave of petitions from noncitizen (Algerian) villagers reconfigured a public service previously monopolized by European users. Belatedly, and with as little expense as possible, the administration finally supported postal services for isolated areas. Observing the colonial configuration in the most situated and ordinary of its manifestations, this article sheds light on everyday writing practices and reinstates the “thickness” of a local service. Rather than limiting the study to the French presence in Algeria, this depends on pressing the colonial documentation to reveal the workings of Algerian society and the reorganizations prompted by the colonial encounter. Complaints and petitions thus illuminate the relation of noncitizen, rural, and mostly illiterate populations to the colonial state. The unexpected utilization of the postal service and subversive demands for access to it led colonized populations to piece together a political identity that borrowed certain practices from active citizens and drove the French authorities to propose unprecedented adjustments.","PeriodicalId":86691,"journal":{"name":"Annales Nestle [English ed.]","volume":"33 1","pages":"469 - 497"},"PeriodicalIF":0.0,"publicationDate":"2016-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80272592","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Authority between Mask and Sign: The Status of the Royal Body in Ancient Greece (Fourth to Second Centuries BCE)","authors":"Paul Cournarie","doi":"10.1017/S2398568218000055","DOIUrl":"https://doi.org/10.1017/S2398568218000055","url":null,"abstract":"What kind of body was the body of a Hellenistic king? To consider kings in antiquity is to necessarily reach back beyond Ernst Kantorowicz's schema and explore the body before the concept of the “king's two bodies.” An analysis of Xenophon's Cyropaedia sheds light on this configuration, in which the problem was not so much the (unachievable) conformation of a royal super-body as the obscure point at which the natural encountered the ceremonial, the latter absolutely essential to the former in the context of a sprawling empire, but nevertheless threatening to engulf it in the luxury with which the sovereign surrounded himself. Neither transparent nor opaque, at once a sign and a mask, this model was further honed by Alexander the Great. While his persona was bound up with the same alternative, the criticisms that he faced obliged Alexander to make a tactical distinction between his person and ceremonial luxury. This separation in no way implied a duality but rather depended on shifting boundaries, sometimes insisting on his naturally royal body, sometimes on the luxury reconfigured by the sovereign's extreme mastery. The Hellenistic kings inherited these questions, and alternated between a symbolization of their natural being and a naturalization of the symbolic in a constant interplay that resisted stabilization. Only the rise of Rome would bring an end to this vision of the royal body in a process of perpetual construction, as though the incarnation of royalty itself was inconceivable.","PeriodicalId":86691,"journal":{"name":"Annales Nestle [English ed.]","volume":"3 1","pages":"441 - 465"},"PeriodicalIF":0.0,"publicationDate":"2016-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88693025","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Elites, Elitism, and Community in the Archaic Polis","authors":"John Ma","doi":"10.1017/S2398568218000079","DOIUrl":"https://doi.org/10.1017/S2398568218000079","url":null,"abstract":"This article explores the famously diverse and expressive political cultures of the “Archaic” Greek communities (650 – 450 BCE) in the light of recent work on public goods and publicness, to which the present essay partly responds. This contribution may also be considered as a fragment of the long history of the Greek polis. The distinction between “elitist” or “aristocratic” styles and “middling” or “popular” styles, upon closer examination, turns out to be a set of political play-acting gestures, predicated on different political institutions and notably on access to public goods. The “middling” styles paradoxically reflect restricted political access, while “aristocratic” competition in fact responds to the stress and uncertainties of broad enfranchisement. The whole nexus of issues and gestures surrounding distinction is hence not socially autonomous, but immediately linked to political requirements and institutional pressures. This article thus argues not just for the centrality of public goods to polis formation in early Greece, but also for the centrality of formal access and entitlements to the “public thing”—in other words, for the centrality of the state and its potential development. Putting the “state” back in the early history of the Greek city-state: the exercise has its own risks (notably that of teleology), but it attempts to avoid problems arising in recent histories of the polis, where the state is downplayed or indeed dismissed altogether, and the polis itself reduced to a pure phenomenon of elite capture or elite constitution.","PeriodicalId":86691,"journal":{"name":"Annales Nestle [English ed.]","volume":"12 1","pages":"395 - 418"},"PeriodicalIF":0.0,"publicationDate":"2016-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79254134","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Future of the Social Sciences: Between Empiricism and Normativity","authors":"A. Abbott","doi":"10.1017/S2398568218000018","DOIUrl":"https://doi.org/10.1017/S2398568218000018","url":null,"abstract":"This article takes a processualist position to identify the current forces conducive to rapid change in the social sciences, of which the most important is the divergence between their empirical and normative dimensions. It argues that this gap between the many and various empirical ontologies we typically use and the much more restricted normative ontology on which we base our moral judgments is problematic. In fact, the majority of social science depends on a “normative contractarianism.” While this ontology is the most widely used basis for normative judgments in the social sciences, it is not really effective when it comes to capturing the normative problems raised by the particularity and historicity of the social process, nor the astonishing diversity of values in the world. The article closes with a call to establish a truly processual foundation for our analysis of the social world, which must move away from contractualism and imagine new ways of founding the human normative project.","PeriodicalId":86691,"journal":{"name":"Annales Nestle [English ed.]","volume":"9 1","pages":"343 - 360"},"PeriodicalIF":0.0,"publicationDate":"2016-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88309295","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Contexts and Temporalities in Andrew Abbott's Processual Sociology","authors":"M. Jouvenet","doi":"10.1017/S2398568218000067","DOIUrl":"https://doi.org/10.1017/S2398568218000067","url":null,"abstract":"Since the 1970s, Andrew Abbott has promoted an original and ambitious project for the social sciences. In particular, he has argued for the development of a “processual sociology” based on precepts first articulated by the Chicago tradition of sociology and in his view somewhat forgotten. Against functionalism, against the “variables paradigm,” he has emphasized the Chicago tradition's focus on patterns of interaction and their contexts, and has deepened our analysis of the local and ever-particular dimensions of social entities by considering their inscription in successive sequences. As well as seeking to formalize these sequences, this vision aims to link processes playing out at different rhythms and levels. As a project it is based on a conception of social life as a “world of events,” where “change is the normal nature of things” and “not something that happens occasionally to stable social actors.” This makes it possible to explain the emergence and durability of social entities (for example, professions and disciplines) in the flow of events. The originality of this approach consists in founding a new institutionalist analysis of social realities on this ontology of perpetual movement. Marked by American pragmatism but also traversed by the question of order and social structures, Abbott's oeuvre offers an original approach to the diversity of contexts and temporalities in processes that, through the intermingling of various “lineages,” constitute social traditions and entities. This article presents Abbott's contextualist theses and the intellectual background against which they emerged. It also considers the place that the processual approach accords to contingency and personhood, factors that enable Abbot to work toward a synthesis of history and sociology.","PeriodicalId":86691,"journal":{"name":"Annales Nestle [English ed.]","volume":"39 1","pages":"361 - 392"},"PeriodicalIF":0.0,"publicationDate":"2016-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79224314","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Force of Dispositifs *","authors":"Nicolas Dodier, J. Barbot","doi":"10.1017/S2398568217000176","DOIUrl":"https://doi.org/10.1017/S2398568217000176","url":null,"abstract":"The social sciences have much to gain by paying particular attention to the place that dispositifs occupy in social life. The utility of such a perspective is clear from an examination of the research that has made use of this notion since the end of the 1970s. Yet in addition to the wide variety of definitions and objectives relating to the concept of dispositif, a reading of these works also reveals some of the difficulties that have been encountered along the way. An effort to clarify and renew the discussion on both the conceptual and methodological levels is thus worthwhile, and this article is a contribution to that end. The first section sets out the results of our conceptual inquiry into the notion of dispositif. The second puts forward a series of propositions designed to develop a “processual” approach to dispositifs. Finally, we return to several studies that we have conducted from this perspective relating to the dispositifs of redress, looking at the doctrinal work of jurists around a criminal trial, the practices of lawyers in the courtroom, the reactions of victims of a medical scandal to a compensation fund, and the historical transformation of dispositifs of redress for medical accidents since the beginning of the nineteenth century. This enables us to clarify the approach we propose and to suggest new avenues for the future.","PeriodicalId":86691,"journal":{"name":"Annales Nestle [English ed.]","volume":"9 1","pages":"291 - 317"},"PeriodicalIF":0.0,"publicationDate":"2016-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72819941","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Elias on Anti-Semitism: Zionism or Sociology","authors":"D. Trom","doi":"10.1017/S2398568217000164","DOIUrl":"https://doi.org/10.1017/S2398568217000164","url":null,"abstract":"This paper proposes to revisit the intellectual trajectory of Norbert Elias on the basis of an article published by the sociologist in a local Jewish newspaper in 1929 and entitled “On the Sociology of German Anti-Semitism.” It argues that in this seemingly circumstantial text, Elias asserts his decision to favor sociology, which had come to replace and envelop his engagement in the Zionist youth movement Blau-Weiss. This is evident in the article's somewhat ambiguous final sentence, where Elias presents German Jews with an alternative: collective emigration to Palestine or a lucid vision drawn from a sociological diagnosis of the situation. The paper begins by situating Elias's text within the range of analyses of anti-Semitism in 1920s Germany, comparing its approach to Zionism with that of Franz Oppenheimer. It then contextualizes its relationship to the sociology of Karl Mannheim: Elias was Mannheim's assistant in Frankfurt and his approach contrasted with the perspective developed in the same time and place by the Frankfurt school. Finally, the paper shows that Elias's sociological distantiation would imperceptibly take the place of the political distantiation that had centered on Zionism—a scientific movement that implied erasing from his memory the political Zionism he had long supported. A new French translation of Elias's 1929 text, also by Danny Trom, is included as an appendix.","PeriodicalId":86691,"journal":{"name":"Annales Nestle [English ed.]","volume":"77 1","pages":"249 - 289"},"PeriodicalIF":0.0,"publicationDate":"2016-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72866585","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Science and Knowledge*","authors":"R. Chartier","doi":"10.1017/S2398568217000127","DOIUrl":"https://doi.org/10.1017/S2398568217000127","url":null,"abstract":"This review article poses three questions, essentially based on the first two volumes of Histoire des sciences et des savoirs, a collective undertaking edited by Dominique Pestre. First, it considers the relationships between “science” and “knowledge.” Can a clear line be drawn between them? Or should “scientific” knowledge (with or without quotation marks) be considered a particular class of knowledge? And, if this is the case, must we define it according to a certain number of specific operations? Second, the article turns to the acceptance, criticism, or rejection of the traditional definition of the “scientific revolution,” dated to the seventeenth century and characterized by the mathematization of nature and the introduction of experimental practices. Should this be replaced by other perspectives, highlighting previous reconfigurations of fields of knowledge or the plurality of “revolutions”? Finally, the article considers the attention paid to connected histories of knowledge, which move away from Eurocentricism and introduce new actors. Recognizing these circulations does not however efface the asymmetry of exchanges, the stigmatization of indigenous knowledge, or the imperialistic imposition of Western science.","PeriodicalId":86691,"journal":{"name":"Annales Nestle [English ed.]","volume":"9 1","pages":"321 - 335"},"PeriodicalIF":0.0,"publicationDate":"2016-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81919415","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}