UtafitiPub Date : 2021-10-29DOI: 10.1163/26836408-15020053
R. Mukandala
{"title":"Development as Rebellion. A Biography of Julius Nyerere, written by Issa G. Shivji, Saida Yahya-Othman and Ng’wanza Kamata","authors":"R. Mukandala","doi":"10.1163/26836408-15020053","DOIUrl":"https://doi.org/10.1163/26836408-15020053","url":null,"abstract":"","PeriodicalId":85828,"journal":{"name":"Utafiti","volume":"4 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-10-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88340900","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
UtafitiPub Date : 2021-10-29DOI: 10.1163/26836408-15020052
G. Kamugisha, P. Nyakubega
{"title":"Social Injustice by Prescription?","authors":"G. Kamugisha, P. Nyakubega","doi":"10.1163/26836408-15020052","DOIUrl":"https://doi.org/10.1163/26836408-15020052","url":null,"abstract":"\u0000Since independence, Tanzania has instituted healthcare reforms in the quest for improving availability, quality, and social equity in access to public medical services. The extent to which the most recent healthcare reforms have impacted the existing patterns of medicinal prescription writing is largely opaque in the literature. This paper relies on data from two hospitals in Dar es Salaam. It emerges that the practice of categorising healthcare seekers into groups depending upon their varied health status and their entitlement to benefits has resulted in differential prescription allocations that might be interpreted as inequitable. The majority of very low income patients finance their healthcare through out-of-pocket payments and support of the Community Health Fund; this group receives a greater ratio of services with zero prescriptions, less poly-pharmacy and fewer prescribed generic medications than the proportion received by well-to-do patients with healthcare insurance. However, the medical and non-medical determinants of this differential in prescription allocation remain unclear, and so too, the ethical implications of such patterns in Tanzania’s out-patient medical service system are inconclusive.","PeriodicalId":85828,"journal":{"name":"Utafiti","volume":"90 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-10-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78455193","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
UtafitiPub Date : 2021-10-29DOI: 10.1163/26836408-15020051
Penina E. Kadalida
{"title":"Architects of the Engaruka Techno-Cultural Complex: Testing the Sonjo Connection","authors":"Penina E. Kadalida","doi":"10.1163/26836408-15020051","DOIUrl":"https://doi.org/10.1163/26836408-15020051","url":null,"abstract":"\u0000Engaruka is an archaeological site that became known to the world of scientific researchers for the first time in 1883. Since then the site has been the subject of many research undertakings varying in purpose and intensity. Most of the published literature about Engaruka has focused on its economy, technology, population, probable reasons for its success and demise, as well as speculations about its first settlers. Several different ethnic groups have been proposed as Engaruka’s architects: the Iraqw, Tatoga, Maasai, and the Sonjo. Despite the impressive scope of collected evidence, the original occupants of Engaruka have yet to be determined conclusively. The analysis of available evidence assembled here supports the hypothesis that the Sonjo people were the creators of Engaruka, by virtue of these indicators: (i) terrace patterns, (ii) pottery technologies, (iii) stone structures, (iv) fire places, and (v) contemporary ethnography.","PeriodicalId":85828,"journal":{"name":"Utafiti","volume":"9 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-10-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73696692","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
UtafitiPub Date : 2021-10-29DOI: 10.1163/26836408-15020049
M. Samwel
{"title":"Fasihi ya Kiafrika kama nyenzo ya kuelezea historia ya Afrika","authors":"M. Samwel","doi":"10.1163/26836408-15020049","DOIUrl":"https://doi.org/10.1163/26836408-15020049","url":null,"abstract":"\u0000Wanahistoria na wanafasihi wameendelea kujadili uwezo wa fasihi ya Kiafrika kusawiri historia ya Afrika. Baadhi ya wataalamu wanadai kwamba fasihi ya Kiafrika haina uwezo wa kuakisi ukweli wa kihistoria; wengine wanaona kwamba ni baadhi tu ya tanzu za fasihi zinazoweza kusawiri historia ya jamii fulani. Aidha, wengine wanaona kuwa fasihi, kwa ujumla wake, bila kujali utanzu, husawiri historia ya jamii fulani. Data zilizobainishwa hapa zinaonyesha kwamba aina zote za kazi za fasihi – ushairi, tamthilia, riwaya, na fasihi simulizi – zimesawiri historia ya jamii mahususi za Kiafrika. Hivyo, kazi za fasihi ni miongoni mwa vyanzo muhimu vya data za kihistoria.","PeriodicalId":85828,"journal":{"name":"Utafiti","volume":"9 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-10-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"91543789","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
UtafitiPub Date : 2020-12-18DOI: 10.1163/26836408-15020038
A. Lusekelo, Micky Mgeja
{"title":"Linguistic and Social Outcomes of Interactions of Hadzabe and Sukuma in North-Western Tanzania","authors":"A. Lusekelo, Micky Mgeja","doi":"10.1163/26836408-15020038","DOIUrl":"https://doi.org/10.1163/26836408-15020038","url":null,"abstract":"\u0000Social and linguistic contacts of the Hadzabe speaking people with the Sukuma people in Maswa District (now Meatu District) in northern Tanzania have been under-reported in the existing literature, whereas the Hadzabe of eastern Tanzania have been researched in depth. Specialists have documented that in western Tanzania, the material culture of the Hadzabe differs significantly from what is found among their counterparts in the eastern region; so too the regional differences between their adaptations of kinship terms have been well documented. However, patterns of linguistic adaptation in the naming of plants and crops have yet to be analysed. Findings from Sungu Village in Meatu District reveal the significant influence of the Sukuma in the Hadzabe lexicon of plants and crops. It is understandable why the names of cultivated crops among the Hadzabe would demonstrate the Sukuma influence, since the Sukuma farmers introduced farming amongst the Hadzabe foragers. But it is unclear why the Hadzabe should have borrowed Sukuma names for wild plants as well, since the Hadzabe have depended upon their local biodiversity throughout their existence in the region, as has been documented for several decades now. We argue that despite their recency, communities which dominate through their sheer population density, such as the Sukuma, tend to influence the deeper lexicon of smaller communities like Hadzabe.","PeriodicalId":85828,"journal":{"name":"Utafiti","volume":"73 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-12-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77108492","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
UtafitiPub Date : 2020-12-18DOI: 10.1163/26836408-15020031
Alexander Makulilo
{"title":"Electoral Violence in Zanzibar: Drivers and Early Warning Mechanisms","authors":"Alexander Makulilo","doi":"10.1163/26836408-15020031","DOIUrl":"https://doi.org/10.1163/26836408-15020031","url":null,"abstract":"\u0000Elections are an integral part of any democracy. They serve as a mechanism for legitimising a political system – its succession of government and leaders – for linking political institutions with voters, and for holding the elected government and leaders accountable to the electorate. Yet, due to the combative nature of competition for political power in high-stake contexts, elections may lead to violence. Usually this happens if key stakeholders anticipate the proceedings will not be free and fair, while those seeking to retain or gain political power show no qualms about resorting to extraordinary measures such as using force in order to win. Sometimes there exist underlying causes of electoral violence such as exclusion, inequality, or a history of ethnic tensions. Zanzibar, a semi-autonomous group of islands off the mainland coast of the United Republic of Tanzania, exhibits such a case whereby almost every one of its general elections has been marred with violence. Today, as the concern escalates over threats of immanent physical combat related to elections in so-called ‘advanced’ democracies, it is illuminating to revisit the drivers of electoral violence in Zanzibar, and to reconsider the efficacy of its early warning mechanisms, since the inception of Zanzibar’s multiparty politics in 1992.","PeriodicalId":85828,"journal":{"name":"Utafiti","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-12-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75699233","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
UtafitiPub Date : 2020-12-18DOI: 10.1163/26836408-15020035
M. Silkiluwasha
{"title":"Marginality and Liminality in Tara Sullivan’s Golden Boy","authors":"M. Silkiluwasha","doi":"10.1163/26836408-15020035","DOIUrl":"https://doi.org/10.1163/26836408-15020035","url":null,"abstract":"\u0000In Tara Sullivan’s Golden Boy, the protagonist Habo is a young adult with albinism who struggles and eventually succeeds in navigating his multiple marginal spaces before eventually finding his position in society. Employing Victor Turner’s concept of liminality, I adopt a postcolonial lens to scrutinize in greater depth than literary critics have so far revealed the positive aspects of the marginal space occupied by Habo in virtue of the layered complexity of his social geography. Because his whole society is located in the global South, this disabled young adult faces a variety of marginalisations. Rather than an end point, the multiple margins traversed by Habo become for him a liminal space. Margins serve as a threshold for this teenager to discover and establish his position in his society. I deviate from Rosemarie Garland-Thomson’s theorising about disability as a social construct, since her analysis overlooks the brute fact that Habo’s albinism is a disability which constitutes a constant life threat. The disambiguation of marginality and liminality argued here is particularly important to maintain when critiquing narratives that depict the life experience of protagonists overcoming the very real-world challenges encountered at the margins of the global economic order.","PeriodicalId":85828,"journal":{"name":"Utafiti","volume":"50 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-12-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80866089","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
UtafitiPub Date : 2020-12-18DOI: 10.1163/26836408-15020036
H. Kroesbergen
{"title":"Strange Religion and the Need for Wittgensteinian Philosophy","authors":"H. Kroesbergen","doi":"10.1163/26836408-15020036","DOIUrl":"https://doi.org/10.1163/26836408-15020036","url":null,"abstract":"\u0000Wittgensteinian philosophy is needed to make sense of the strange practices in neo-Pentecostal religion that have been in the news in recent years. Other philosophical approaches have argued that spirits and miracles are fake, or real, or reasonable; but this misses the important question of what kind of reality is at stake here. The Wittgensteinian practice of providing hints and reminders clarifies the kind of reality that is implied in a particular context on a deeper level. By introducing this ethnographically informed philosophical approach, it can be shown that the kind of reality involved in this strange religion is that of a response to experiences of a world full of contingency, uncertainty, and chance.","PeriodicalId":85828,"journal":{"name":"Utafiti","volume":"18 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-12-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82068755","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
UtafitiPub Date : 2020-12-18DOI: 10.1163/26836408-15020032
F. Ng'atigwa
{"title":"From Madrasas to Organised Iftar Culture: Current Trends of Islamisation in Tanzania","authors":"F. Ng'atigwa","doi":"10.1163/26836408-15020032","DOIUrl":"https://doi.org/10.1163/26836408-15020032","url":null,"abstract":"\u0000In this study of current trends in the socio-religious life of Muslim communities in major urban centres and cities of Tanzania – Morogoro, Mwanza, and Dar es Salaam – ‘Islamisation’ denotes the strategies and activities that have been key to the spreading practice of Islam over the past three decades (1985-2015). In this period, Islam has embraced new approaches to social, political and economic change. This can be seen reflected in tangible ways as an institutionalized awakening of Islam consolidates faith, unifies sects, and promotes Qur’anic and hadith teachings in everyday life during this the post-Ujamaa era of Tanzania’s history.","PeriodicalId":85828,"journal":{"name":"Utafiti","volume":"9 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-12-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89070062","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
UtafitiPub Date : 2020-12-18DOI: 10.1163/26836408-15020033
N. Mramba, N. Mhando
{"title":"Moving Towards Decent Work for Street Vendors in Tanzania","authors":"N. Mramba, N. Mhando","doi":"10.1163/26836408-15020033","DOIUrl":"https://doi.org/10.1163/26836408-15020033","url":null,"abstract":"\u0000Street vending is an important employment opportunity for the millions of youth, women, anyone with very few resources and the least-skilled people in low-income countries. Its popularity is due to the ease of entry into the business as far as costs, legal eligibility, and level of education. Despite their importance to local economies, street vendors operate in challenging environments that limit the productivity, the decency, and the sustainability of this kind of work. Governments should play a central role in improving the quality of work in this sector, particularly in countries where it constitutes a large proportion of the nation’s work force, and provides goods and services to so many people.","PeriodicalId":85828,"journal":{"name":"Utafiti","volume":"129 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-12-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85745946","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}