StudiesPub Date : 2022-09-01DOI: 10.1353/stu.2022.0030
M. Kirwan
{"title":"Surviving the Secular: Faith, Grief, Parody","authors":"M. Kirwan","doi":"10.1353/stu.2022.0030","DOIUrl":"https://doi.org/10.1353/stu.2022.0030","url":null,"abstract":"In The Diary of a Country Priest, George Bernanos offers an unsettling image: [T]he Church is not only ... a kind of sovereign state with laws, officials, armies – a moment, as glorious as you please, in human history. The Church is on the march through time as a regiment marches through strange country, cut off from all its ordinary supplies. The Church lives on successive regimes and societies, as the soldiers would from day to day on the inhabitants.1 I am aware the metaphor of military occupation is problematic, given the present state of war in Europe, but I am intrigued by its audacious and honest assertion, that there is something parasitic about the Church’s relation to the space it is occupying (if only temporarily). How do we imagine the Church’s survival into a post-Christendom future? Is it possible, as Bernanos suggests, that the contemporary Church, apparently burnt out and running on empty, can nevertheless draw sustenance from its environment – no matter how indifferent or hostile the local population? While not losing sight of Bernanos’s fugitive regiment, I will suggest in the conclusion that the musical term ‘parody’ might better describe the relation of dependency that he has in mind. Regarding the Church’s postChristendom survival, there are other indications that the future may be different from what is generally predicted. Crawford Gribben concludes The Rise and Fall of Christian Ireland with some striking assertions: What passed as Christian Ireland is finally over – and Christians should be glad ... What has passed as Christian Ireland is dead. But its critics cannot relax any more than believers ought to despair.2 Gribben’s book narrates the ‘rise and fall’ of Irish Christianity, as we commemorate the historical markers of Ireland’s ascendency, its ‘coming of age’ as a modern secular state (independence in 1922, constitutional amendment to remove the ‘special position’ of the Catholic Church in 1972). The see-saw picture would appear to be a vindication of the standard ‘subtraction’ model of secularisation: ‘the common notion that the secular is Michael Kirwan","PeriodicalId":82834,"journal":{"name":"Studies","volume":"111 1","pages":"239 - 248"},"PeriodicalIF":0.0,"publicationDate":"2022-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"66924075","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
StudiesPub Date : 2022-09-01DOI: 10.1353/stu.2022.0038
P. Kirby
{"title":"One Hundred Years of Irish Language Policy, 1922–2022 by John Walsh (review)","authors":"P. Kirby","doi":"10.1353/stu.2022.0038","DOIUrl":"https://doi.org/10.1353/stu.2022.0038","url":null,"abstract":"When welcoming the Irish language achieving full status in the European Union at the beginning of 2022, President Higgins made the following call to all Irish people: Now I say throw off all the inhibitions, the excuses, the laziness and as the language of our ancestors becomes at every level in daily usage in the European Union, let us go and make a resolution to give it a place in our daily lives at home – i lár an aonaigh, inár ngáthchaint. It is particularly appropriate that in the centenary year of the foundation of the independent Irish state, our native language achieves full status as an active working language of the EU. This can be regarded as one of the achievements of what was undoubtedly the most ambitious and far-reaching policy objective to which the young state committed itself – namely the revival of the Irish language. Yet, despite it remaining an objective of public policy, it often appears to the interested observer as the policy that dare not speak its name, a rhetorical commitment supported by severely insufficient policy measures and largely isolated from the rest of the state’s activities, with the exception of primary and secondary education. Even the lack of any central focus on language revival as part of the centenary celebrations of the state reveals its marginalised status, which I have little doubt would greatly surprise and sadden the leaders of our independence struggle were they to return to today’s Ireland.","PeriodicalId":82834,"journal":{"name":"Studies","volume":"111 1","pages":"310 - 319"},"PeriodicalIF":0.0,"publicationDate":"2022-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45516401","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
StudiesPub Date : 2022-09-01DOI: 10.1353/stu.2022.0031
J. Littleton
{"title":"The Changed Reality of Being a Catholic Priest in Today’s Ireland","authors":"J. Littleton","doi":"10.1353/stu.2022.0031","DOIUrl":"https://doi.org/10.1353/stu.2022.0031","url":null,"abstract":"Setting the scene I was ordained a Catholic priest on 8 June 1986. That is nearly forty years ago, indeed probably half my lifetime. Over the decades since then, my personal reflections along with my conversations with family members, colleagues and parishioners have persuaded me that the experience of being a priest in Ireland in 2022 differs greatly from that of the 1980s and earlier times. It is frequently said that change in the hierarchical Church happens incredibly slowly, usually occurring over centuries, as the Church trundles along rather like a huge millwheel moving almost undetectably. Irrespective of the pace of change within the Church, the past half century has witnessed a major transformation in how the institutional Church in particular and Catholicism in general are perceived in Ireland; the reality is that contemporary Irish society, similar to other Western democracies, is becoming increasingly secular, individualistic and materialistic.","PeriodicalId":82834,"journal":{"name":"Studies","volume":"111 1","pages":"249 - 257"},"PeriodicalIF":0.0,"publicationDate":"2022-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44914479","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
StudiesPub Date : 2022-09-01DOI: 10.1353/stu.2022.0037
Antonio Spadaro
{"title":"Pope Francis in Conversation with the Editors of European Jesuit Journals","authors":"Antonio Spadaro","doi":"10.1353/stu.2022.0037","DOIUrl":"https://doi.org/10.1353/stu.2022.0037","url":null,"abstract":"","PeriodicalId":82834,"journal":{"name":"Studies","volume":"111 1","pages":"301 - 309"},"PeriodicalIF":0.0,"publicationDate":"2022-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46665063","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
StudiesPub Date : 2022-09-01DOI: 10.1353/stu.2022.0033
B. Leahy
{"title":"‘Going Deep, Going Forth, Going Together’ Part I: The Catholic Church in Ireland, Vatican II and Pope Francis","authors":"B. Leahy","doi":"10.1353/stu.2022.0033","DOIUrl":"https://doi.org/10.1353/stu.2022.0033","url":null,"abstract":"","PeriodicalId":82834,"journal":{"name":"Studies","volume":"111 1","pages":"267 - 276"},"PeriodicalIF":0.0,"publicationDate":"2022-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42981781","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
StudiesPub Date : 2022-09-01DOI: 10.1353/stu.2022.0029
K. Hargaden
{"title":"Home Truths: Irish Neoliberalism’s Eclipse of Irish Catholicism","authors":"K. Hargaden","doi":"10.1353/stu.2022.0029","DOIUrl":"https://doi.org/10.1353/stu.2022.0029","url":null,"abstract":"At one stage in Derek Scally’s brilliant journalistic account of the collapse of the influence of the Irish Catholic Church, he compares the institution to the Leaning Tower of Pisa. Thinking about the Irish Catholic Church as a ‘leaning tower of piety’ is an interesting image, because it is widely understood today that the famous white marble bell tower does not simply have a precipitous tilt because of faulty foundations. That was the initial problem, identified about five years after construction. Soon after that, Genoa and Pisa went to war, and it was the better part of a century before building resumed. Modifications were made that did not sufficiently address the fundamental problem. Even though the edifice was completed in 1370, it was already sliding back off its axis. One of the strengths of Scally’s book is how it introduces the figure of Cardinal Paul Cullen to his readers. While many in Ireland have an understanding of Irish history stalked by a caricature called John Charles McQuaid, Cullen was a much earlier and perhaps more significant ecclesial revolutionary leader. Scally resists the temptation to cast him as a villain and instead locates him in context as a skilled organiser, formed in Rome, who perceived how to advance the institutional reform of the Catholic Church in the aftermath of the Famine and Catholic Emancipation. Scally is clear that this reform was not purely ultramontane, meaning aligned and subservient to the interests of Rome, but also a hybrid with Victorian social mores. At the heart of this project was a devotional revolution that brought about the ‘Irish Catholicism’ that sometimes seems somewhat more ‘Irish’ than ‘Catholic’. It expressed itself in the development of schools, hospitals, parish buildings, and growing seminaries. It also aimed at the social advancement of Catholics in Irish society. Desmond Bowen reports that less than ten years after his appointment, Cullen’s office could boast that ‘everywhere now Catholics were advancing socially, on the bench, in commerce, in railways, even among the landed gentry and nobility’. Kevin Hargaden","PeriodicalId":82834,"journal":{"name":"Studies","volume":"111 1","pages":"225 - 238"},"PeriodicalIF":0.0,"publicationDate":"2022-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41732977","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
StudiesPub Date : 2022-09-01DOI: 10.1353/stu.2022.0034
G. O’Hanlon
{"title":"The Future of the Catholic Church in Ireland: Synodality and the Wounds of Abuse","authors":"G. O’Hanlon","doi":"10.1353/stu.2022.0034","DOIUrl":"https://doi.org/10.1353/stu.2022.0034","url":null,"abstract":"‘Where does thinking get us?’ she said. ‘All thinking does is bring you down ... If you want to get on in life, there’s things you have to ignore, so you can keep on’ – Eileen in Small Things Like These by Claire Keegan1 ‘Commendable efforts have been made to prevent a recurrence and, in many ways, the social conditions which gave rise to those realities have passed away. However, the reckoning with these truths has yet to happen for the Church as a whole, and for Irish society as a whole’ – Dermot McCarthy2 ‘Reconciliation depends on everyone getting around a table and agreeing to reconcile ... The shared question for everyone is: how did we take for granted something that now seems obvious to have been brutal and monstrous? And the question for each of us now is: what is present today that I am overlooking in the same way?’ – Judge Sean Ryan3 The three quotations above can serve as pointers to the argument which Derek Scally makes in his thoughtful and well-received book The Best Catholics in the World (2021).4 For my part I want to argue here that Scally’s approach is of central relevance to the attempt at reform and renewal of the Catholic Church initiated by the Irish bishops (and by Rome) in their 2021 launch of a ‘synodal pathway’ for the Church. This reform has implications for the whole of Irish society, believers and non-believers alike.","PeriodicalId":82834,"journal":{"name":"Studies","volume":"111 1","pages":"277 - 285"},"PeriodicalIF":0.0,"publicationDate":"2022-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47200531","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
StudiesPub Date : 2022-09-01DOI: 10.1353/stu.2022.0032
Gráinne Doherty
{"title":"Women’s Prophetic Voice for the Church","authors":"Gráinne Doherty","doi":"10.1353/stu.2022.0032","DOIUrl":"https://doi.org/10.1353/stu.2022.0032","url":null,"abstract":"I sort of feel I’m still in there – as tentatively as I am – because I believe in the ability of the Church to change. I believe it can change. And I believe that it will change. And I want to be part of that. I feel, well, if I want something to change, I have to be invested in it. If I opt out, I’m leaving it to everybody else. Y’know? And I think that’s why a lot of women have hung in because they ... see the value of staying somehow in there with the hope that it’s going to change. ... It’s not just that they’re saying ‘ah well, sure that’s the way it is’. I don’t think so. I think if you scrape the surface, most women are pretty pissed off.","PeriodicalId":82834,"journal":{"name":"Studies","volume":"111 1","pages":"258 - 266"},"PeriodicalIF":0.0,"publicationDate":"2022-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46632115","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
StudiesPub Date : 2022-06-01DOI: 10.1353/stu.2022.0019
Daragh O’Connell
{"title":"An Irish Dante, Part I: Possible Precursors to the Commedia","authors":"Daragh O’Connell","doi":"10.1353/stu.2022.0019","DOIUrl":"https://doi.org/10.1353/stu.2022.0019","url":null,"abstract":"","PeriodicalId":82834,"journal":{"name":"Studies","volume":"111 1","pages":"125 - 133"},"PeriodicalIF":0.0,"publicationDate":"2022-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46045546","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}