Studies最新文献 - Book学术

Ischemic fasciitis scalp-unusual presentation and location. 头皮缺血性筋膜炎--异常表现和部位。

Studies Pub Date : 2024-07-01 Epub Date: 2023-07-26 DOI: 10.4103/ijpm.ijpm_1011_22

Preeti J John, Richa Mahajan, Kanwardeep Singh Kwatra, Savreet Pal Singh

引用次数: 0

Apocalyptic Humanism in Hauerwas and Barth 豪尔瓦斯与巴特的启示人性

Studies Pub Date : 2023-06-01 DOI: 10.1353/stu.2023.a901530

Declan Kelly

{"title":"Apocalyptic Humanism in Hauerwas and Barth","authors":"Declan Kelly","doi":"10.1353/stu.2023.a901530","DOIUrl":"https://doi.org/10.1353/stu.2023.a901530","url":null,"abstract":"Theology’s apocalyptic turn at the end of the nineteenth century and the beginning of the twentieth had the character famously assigned to all revolutions: impossible until it was inevitable. The impossibility of an apocalyptic turn in theology was, somewhat ironically, initially declared by those responsible for rediscovering the eschatological-apocalyptic core of the New Testament – Johannes Weiß and Albert Schweitzer.1 There could be no going back to the ‘mythical’ worldview of apocalyptic, they reasoned; the best we could hope for was a translation of its core ideas into language more acceptable and relevant to modern ears. With the publication of Karl Barth’s commentaries on the Book of Romans, however – the first edition in 1919, the second in 1922 – what was once considered impossible soon became inevitable. Far from finding the thought of the biblical writers to be outdated and irrelevant, Barth heard in their apocalyptically-charged witness a word that was desperately needed. The First World War had shattered the illusion of unhindered progress and called a halt to the ease with which the upbuilding kingdom of God could be identified with the spread of Western Christianity and civilisation. Far from being a relic of the past, then, apocalyptic was recognised by Barth as an indispensable idiom for contemporary proclamation of the Gospel by which ‘the whole concrete world is dissolved and established’ and in which God’s ‘effective pre-eminence over all gods’ is disclosed and apprehended.2 Themes longconsidered an embarrassment to theologians – God’s conflict with anti-god powers, eschatological expectation, ‘dualistic’ thinking of various sorts – were now constituent of a movement at the forefront of Protestant theology. The apocalyptic revolution instigated by Barth has found numerous adherents: Ernst Käsemann, J. Louis Martyn, Martinus de Boer, Beverly Roberts Gaventa, and Philip Ziegler, to name but a few. It has been a point of contention whether Stanley Hauerwas belongs on such a list. ‘Some may even doubt my identity with Barth’s project’, Hauerwas notes in the introduction Review Articles: Summer 2023","PeriodicalId":82834,"journal":{"name":"Studies","volume":"112 1","pages":"247 - 258"},"PeriodicalIF":0.0,"publicationDate":"2023-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47383628","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Newman’s Idea of Development: A Note 纽曼的发展观

Studies Pub Date : 2023-06-01 DOI: 10.1353/stu.2023.a901524

Dermot Roantree

{"title":"Newman’s Idea of Development: A Note","authors":"Dermot Roantree","doi":"10.1353/stu.2023.a901524","DOIUrl":"https://doi.org/10.1353/stu.2023.a901524","url":null,"abstract":"In March of this year (2023), Joseph Strickland, Bishop of Tyler, Texas, long a vocal critic of Pope Francis, accused the bishops behind the German ‘synodal way’ of using Newman’s concept of the development of doctrine as a vehicle to push false teaching forward.1 In his support, he quoted a 2017 First Things essay by Michael Pakaluk, Professor of Ethics and Social Philosophy at the Catholic University of America. 2 Newman’s theory, Pakaluk wrote, had its origin in the Commonitorium of St Vincent of Lérins, 3 the main preoccupation of which was to show that the contents of the faith are unalterable. The Commonitorium, written in the 430s, was the first sustained theological effort to establish criteria by which the true development of doctrine could be distinguished from heresy. It was hugely influential, especially for the two principles at its core: firstly, that the Church must ensure that it holds ‘that faith which has been believed everywhere, always, and by all’ (quod ubique, quod semper, quod ab omnibus creditum est – often called the Vincentian canon);4 and secondly, that development in the teachings of the Church must be an advance of established teaching (profectus), not a reversal (permutatio)5. So according to Pakaluk, the whole point of Newman’s Essay on the Development of Doctrine, as with the Commonitorium, was that ‘doctrine is given all at once in the revelation of Christ and never changes’. ‘If a simple and pious person’, he says, ‘is offered the binary choice, “Has doctrine stayed the same, or has it changed?”, the safest, best, and truest answer is that it has stayed the same.’","PeriodicalId":82834,"journal":{"name":"Studies","volume":"112 1","pages":"180 - 191"},"PeriodicalIF":0.0,"publicationDate":"2023-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44042789","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

The Gentleman in Newman’s Idea of a University: A Genderless Model for Irish Catholics 纽曼大学思想中的绅士：爱尔兰天主教徒的无阶级模式

Studies Pub Date : 2023-06-01 DOI: 10.1353/stu.2023.a901523

Katherine E O'Donnell

{"title":"The Gentleman in Newman’s Idea of a University: A Genderless Model for Irish Catholics","authors":"Katherine E O'Donnell","doi":"10.1353/stu.2023.a901523","DOIUrl":"https://doi.org/10.1353/stu.2023.a901523","url":null,"abstract":"The Idea of a University (1858) comprises ten public lectures John Henry Newman gave in Dublin on the occasion of the establishment of the first Catholic University of Ireland in 1852 when he was invited by the Irish Catholic hierarchy to assume the role of rector. The publication also includes a series of discourses and articles written during his tenure at the university from 1854 to 1858. In the preface Newman defines the nature and aims of a university, stressing that it is a place not so much for the advancement of knowledge through research as the diffusion of knowledge and the acquisition of wisdom through teaching and learning. He advocates a traditional curriculum including the medieval liberal arts, that is grammar, rhetoric, logic and mathematics, and he adds the sciences and theology to create a comprehensive ‘circle of knowledge’ where students of specific disciplines can benefit by ‘living among those and under those who represent the whole circle’. 1 Newman describes this wide knowledge as an ‘end in itself’ and distinct from being necessarily useful. A university education is always ‘in process’ and its primary aim is not to produce a good scholar but to foster the creation of an ‘ethical character, which the cultivated intellect will form’. 2 Newman makes it clear in his preface that he has written his Idea of a University primarily to address Catholics, and specifically Irish Catholics. He declares at the outset that while he advocates that this ‘liberal education makes not the Christian, not the Catholic, but the gentleman’, that the gentleman that he espouses is distinctly different to ‘any narrow or fantastic type, as, for instance, that of an “English Gentleman” may be called’. 3 Newman’s ‘gentleman’ is distinct from that problematic type of gentleman he sees being groomed in the ‘English idea of a University… the production of that antiquated variety of human nature and remnant of feudalism’. 4 By tracing the distinctive contours of Newman’s gentleman we are not only able to better understand the values that inspire Newman’s ideal university, we can also appreciate how he wished to astutely position the Catholic University of","PeriodicalId":82834,"journal":{"name":"Studies","volume":"112 1","pages":"169 - 179"},"PeriodicalIF":0.0,"publicationDate":"2023-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49376568","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Local Matters: Parish, Local Government and Community in Ireland by Finola Kennedy (review) Finola Kennedy的《地方事务：爱尔兰的教区、地方政府和社区》（综述）

Studies Pub Date : 2023-06-01 DOI: 10.1353/stu.2023.a901532

Keith K. Adams

引用次数: 0

Rebalancing Distorted Science Policy 重新平衡扭曲的科学政策

Studies Pub Date : 2023-06-01 DOI: 10.1353/stu.2023.a901527

W. Kingston

引用次数: 0

A Pilgrim Church: Responding in Uncertain Times 朝圣教会：在不确定的时代做出回应

Studies Pub Date : 2023-06-01 DOI: 10.1353/stu.2023.a901525

T. Quinlan

{"title":"A Pilgrim Church: Responding in Uncertain Times","authors":"T. Quinlan","doi":"10.1353/stu.2023.a901525","DOIUrl":"https://doi.org/10.1353/stu.2023.a901525","url":null,"abstract":"Having spent some thirty years (1980–2010) teaching religion at second level in a Dublin city school, I can confirm from personal experience many of the contentions about the steady decline of the influence of the Catholic Church as detailed in Derek Scally’s book The Best Catholics in the World and as it is reflected in the broad range of articles in response to its publication in the autumn 2022 issue of Studies. In those years of experience, I witnessed the gradual withdrawal of any clerical presence in the school, from some four teaching Christian Brothers in 1980 to the funeral of the last one standing, who died at the age of eighty-eight in the year 2000. Those years also ushered in the gradual unavailability of clerical chaplains as local priests became ever older and busier as their numbers declined. It is important to point out at the outset that the ‘local Church’ is often far more compassionate and inclusive in its actions and statements than its institutional and universal counterpart, which is often perceived as harsh and uncaring in its strict adherence to rules and the letter of the law.1 During the period of its decline over the last thirty years, the institutional Church – thankfully just one of the models of Church as described by Avery Dulles in light of the teachings of Vatican II2 – had shown itself as particularly negligent in its duties of care to its faithful and duplicitous in its pursuance of truth and justice. More recently, Dermot Lane lamented what he called ‘the inability of Church leadership to come out with their hands up and give an account of what actually happened’, and their failure ‘to tell the truth, to do justice and to effect healing and reconciliation’.3 And sadly, all these failings were and are serious sins according to the teachings of Jesus Christ whom these people represent. In the light of these scandals and the blatant hypocrisy of those in charge, it is no great surprise that the journalist and critic Fintan O’Toole succinctly summed up the Catholic Church, which had been ‘the great guarantor of continuity over the centuries’, as ‘coming apart at the seams’4 from the 1990s onwards. This statement echoes Derek Scally’s insight into the","PeriodicalId":82834,"journal":{"name":"Studies","volume":"112 1","pages":"192 - 201"},"PeriodicalIF":0.0,"publicationDate":"2023-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48254496","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

The Way We Were: Catholic Ireland Since 1922 by Mary Kenny (review) 《我们曾经的样子:1922年以来的天主教爱尔兰》玛丽·肯尼著(书评)

Studies Pub Date : 2023-06-01 DOI: 10.1353/stu.2023.a901531

Eamon Maher

引用次数: 0

Charles Owen O’Conor, ‘The O’Conor Don’: Landlordism, Liberal Catholicsm and Unionism in Nineteenth-Century Ireland by Aidan Enright (review) 查尔斯·欧文·奥康纳（Charles Owen O'Conor），艾丹·恩赖特（Aidan Enright）的《奥老头子：19世纪爱尔兰的地主主义、自由天主教和统一主义》（The O'Conor Don）（评论）

Studies Pub Date : 2023-06-01 DOI: 10.1353/stu.2023.a901533

Charles Lysaght

引用次数: 0

The Protocol for Ireland/Northern Ireland: A Long and Winding Road 爱尔兰/北爱尔兰议定书：漫长而曲折的道路

Studies Pub Date : 2023-06-01 DOI: 10.1353/stu.2023.a901528

B. Feeney

引用次数: 0