Historical papers. Canadian Historical Association. Meeting最新文献_第4页

Mabel Loomis Todd and the Will of God: Three Crises of Faith in Late Nineteenth-Century America 梅布尔·卢米斯·托德与上帝的意志：19世纪末美国的三次信仰危机

Historical papers. Canadian Historical Association. Meeting Pub Date : 2018-05-01 DOI: 10.25071/0848-1563.39708

Todd Webb

引用次数: 0

“Getting their Story into the South”: Project North and the United Church of Canada, 1975-1987 “让他们的故事进入南方”:北方计划和加拿大联合教会，1975-1987

Historical papers. Canadian Historical Association. Meeting Pub Date : 2018-05-01 DOI: 10.25071/0848-1563.39707

Sandra Beardsall

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Navigating Tradition: The Life and Leadership of Ältester Herman D.W. Friesen, 1908-1969 导航传统:生活和领导Ältester赫尔曼·d·w·弗里森，1908-1969

Historical papers. Canadian Historical Association. Meeting Pub Date : 2018-05-01 DOI: 10.25071/0848-1563.39706

B. Guenther

{"title":"Navigating Tradition: The Life and Leadership of Ältester Herman D.W. Friesen, 1908-1969","authors":"B. Guenther","doi":"10.25071/0848-1563.39706","DOIUrl":"https://doi.org/10.25071/0848-1563.39706","url":null,"abstract":"Born on 4 February 1908, on a homestead located on Treaty 6 lands in the small Mennonite village of Blumenheim forty kilometres north of Saskatoon, Herman D.W. Friesen’s life, along with his wife Margaretha’s, reflected many of the patterns that characterized the experience of homesteading pioneers in rural Saskatchewan during the first half of the twentieth century. During this period, the newly formed province of Saskatchewan underwent massive change as government leaders aggressively sought settlers to populate and farm its wide open grasslands. By 1911, it had become the third largest province in Canada. Rapid change continued during the next five decades as modernization impacted agriculture, transportation, and communication. By 1960, Herman and Margaretha had experienced changes and were living in a world that as young children they never imagined possible. Herman and Margaretha were not only the children of immigrant settlers, they were also a part of the Old Colony Mennonite Church. During the watershed decade of the 1960s, at the age of fifty-four, Herman became the Ältester (Bishop) of this faith community. As a bi-vocational farmer and spiritual leader, his story simultaneously offers a unique window into both the agrarian transitions that took place in the province, as well as the experience of one immigrant religious community as it struggled to navigate the tumultuous changes taking place during the first half of the twentieth century. As the spiritual leader of the Old Colony Mennonite Church during the 1960s, Friesen was faced with the challenge","PeriodicalId":81435,"journal":{"name":"Historical papers. Canadian Historical Association. Meeting","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-05-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44242651","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Christianization: Women’s Immolation in Europe, India, and Japan (1550-1650) 基督教化:欧洲、印度和日本妇女的牺牲(1550-1650)

Historical papers. Canadian Historical Association. Meeting Pub Date : 2018-05-01 DOI: 10.25071/0848-1563.39704

Chew-Wen Lin

{"title":"Christianization: Women’s Immolation in Europe, India, and Japan (1550-1650)","authors":"Chew-Wen Lin","doi":"10.25071/0848-1563.39704","DOIUrl":"https://doi.org/10.25071/0848-1563.39704","url":null,"abstract":"During the European Reformation, European states were nations “with the soul of a church.” The Portuguese Jesuit Luís Fróis (1532-1597) of the Society of Jesus arrived in Japan in 1563; six years later, Fróis convinced the most powerful local warlord, Oda Nobunaga, to allow Jesuits to spread Christianity in Japan. Although the Bible does not explicitly deal with the concept of gender equality, Fróis did not discriminate between male and female converts. For example, one of Fróis’ devout converts, Hosokawa Gracia, became a Christian martyr by having her subordinate kill her and then burn her body. The immolation of her remains became a contributing factor to the conclusion of the long-time warring state era from 1467 to 1603. During this transition, Japan reversed from being a warring state to a bakufu state (a previously existing model of governance marked by a patrilineally inherited military dictatorship). In the same period, the practice of sati or suttee (widow-burning) and witch-hunts existed in India and Europe respectively. Since the European states at the time were under the control of the Church, the vast majority of witch-hunt scholars approach the subject from a Christian perspective to explain that those who performed witch-craft had to be punished in order to maintain a godly state. Conversely, Silvia Federici approaches the witch-hunts through a Marxist framework, arguing that witches’ protests had to be suppressed to enable Europe’s transition from feudalism to capitalism – a result of the witch-hunt in Europe and its extension to Central and North America. In this article, I use a postcolonial lens, based on an a posteriori model of","PeriodicalId":81435,"journal":{"name":"Historical papers. Canadian Historical Association. Meeting","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-05-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44254524","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

"The Development of Congregationalism in early nineteenth-century Ontario" 19世纪早期安大略公理会的发展

Historical papers. Canadian Historical Association. Meeting Pub Date : 2017-05-03 DOI: 10.25071/0848-1563.39572

J. Kenyon

引用次数: 0

Confronting Sexual Abuse in Anglican Canada: Second Wave Feminists 面对加拿大圣公会的性虐待：第二波女权主义者

Historical papers. Canadian Historical Association. Meeting Pub Date : 2017-05-01 DOI: 10.25071/0848-1563.39695

M. L. Meadow

引用次数: 0

“His teachings are in want of faith”: British Wesleyan Responses to Egerton Ryerson “他的教义缺乏信仰”：英国卫斯理对埃格顿·赖尔森的回应

Historical papers. Canadian Historical Association. Meeting Pub Date : 2017-05-01 DOI: 10.25071/0848-1563.39698

Todd Webb

引用次数: 0

Reflections on the Necessity of Canadian Church History 对加拿大教会历史必要性的思考

Historical papers. Canadian Historical Association. Meeting Pub Date : 2017-05-01 DOI: 10.25071/0848-1563.39700

Lucille Marr

引用次数: 1

The History of Oriental Home (1888-1942) 东方家园史（1888-1942）

Historical papers. Canadian Historical Association. Meeting Pub Date : 2017-05-01 DOI: 10.25071/0848-1563.39694

Chen Lin

{"title":"The History of Oriental Home (1888-1942)","authors":"Chen Lin","doi":"10.25071/0848-1563.39694","DOIUrl":"https://doi.org/10.25071/0848-1563.39694","url":null,"abstract":"Long before 1888, when the Woman’s Missionary Society (WMS) of the Methodist Church established the Chinese Girls’ Rescue Home (later renamed Oriental Home) in Victoria, British Columbia, child prostitution existed as a “Chinese Problem” in local Chinatowns. In the late nineteenth century, child prostitutes were in great demand for the “flesh trade” that thrived in North American Chinatowns. At the time, Chinese immigrants were discouraged from bringing their wives and families to North America. This created a great demand for child prostitutes to be brought from China to North America. Consequently, human trafficking of these “Chinese slave girls” or “yellow slaves” plagued cities along the west coast, notably San Francisco, California, in the United States up to Victoria, British Columbia, in Canada. When the founder of Oriental Home, John Endicott Vrooman Gardner (1863-1943), came to Victoria from San Francisco, he saw the plight of child prostitutes, rescued them, and arranged for them to stay at the Chinese Girls’ Home under the auspices of the WMS. These Chinese girls at the Home were eventually joined by Japanese children and women whom the matron, Miss Kate Morgan, began to take in for safekeeping and education. Later, the Home residents also included Japanese “picture brides” who experienced marital problems with their husbands with whom they had been matched for arranged marriages after having only exchanged photographs. To reflect this broader undertaking, the Chinese Girls’ Home was renamed Oriental Home in 1909. The Home came under the auspices of the United Church of Canada when Methodists merged","PeriodicalId":81435,"journal":{"name":"Historical papers. Canadian Historical Association. Meeting","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2017-05-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45180713","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

X Marks the Spot: Hagiotoponymy and the Translocal Spread of the British Imperialist Cult of St Alban the Martyr in Canadian Anglicanism, 1865-1921 X标志着现场：圣奥尔本英帝国主义邪教在1865-1921年加拿大圣公会殉道者的地名学和异地传播

Historical papers. Canadian Historical Association. Meeting Pub Date : 2017-05-01 DOI: 10.25071/0848-1563.39691

Jonathan S. Lofft

引用次数: 0