Historical papers. Canadian Historical Association. Meeting最新文献_第3页

Minjung in the Mission House: The Korean Church’s Message to the United Church of Canada Minjung在教会大厦：韩国教会给加拿大联合教会的信息

Historical papers. Canadian Historical Association. Meeting Pub Date : 2019-06-01 DOI: 10.25071/0848-1563.39715

D. Kim-Cragg

引用次数: 0

The Vocation of the Laity: Canada’s Contribution to the Ecumenical Conversation 莱蒂的誓言：加拿大对普世对话的贡献

Historical papers. Canadian Historical Association. Meeting Pub Date : 2019-06-01 DOI: 10.25071/0848-1563.39721

Betsy Anderson

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“Keep your eyes upon the Jew!”: Jews and Nazis in the Context of Christian and Missionary Alliance Eschatology “盯紧那个犹太人!”:基督教和传教联盟末世论背景下的犹太人和纳粹

Historical papers. Canadian Historical Association. Meeting Pub Date : 2019-06-01 DOI: 10.25071/0848-1563.39717

Kyle Jantzen, Emalee Lane

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Settler Salvation and Indigenous Survival: George Copway’s Vision of “Reconciliation” 拓荒者的拯救与原住民的生存:乔治·柯普威的“和解”视野

Historical papers. Canadian Historical Association. Meeting Pub Date : 2019-06-01 DOI: 10.25071/0848-1563.39718

J. Bird

{"title":"Settler Salvation and Indigenous Survival: George Copway’s Vision of “Reconciliation”","authors":"J. Bird","doi":"10.25071/0848-1563.39718","DOIUrl":"https://doi.org/10.25071/0848-1563.39718","url":null,"abstract":"In the hot summer of 1845, Anishinaabe missionary Kahgegagahbowh, better known as George Copway, hosted a large camp meeting in the village of Saugeen in the Province of Canada where he was serving as a minister under the auspices of the Canadian Methodist Conference. Anishinaabe ministers, chiefs, and elders travelled from bands scattered around the Great Lakes to discuss their prospects for the future. Settler farmers had been encroaching on their lands and despite mounting conflicts the Canadian government proved unwilling or unable to intervene effectively. The gathered leaders had concluded that to assert their rights they would need to unite politically. At the centre of the tent meeting, from an improvised stage, community leaders praised “Jesus Christ, Ke-sha-mon-edoo O-gwe-son, i.e., the Benevolent Spirit’s son” asking him to send aid where the government would not. Notions of Indigenous sovereignty, including the drafting of their own code of laws and plans for consolidating their remaining lands into one super-reserve, dominated the discussion and were summarized by Copway into a five-point plan. The Saugeen tent meeting proved to be a highlight of Copway’s career and he reflected on it glowingly in his autobiography: “Never was I more delighted than with the appearance of this body. As I sat and looked at them, I contrasted their","PeriodicalId":81435,"journal":{"name":"Historical papers. Canadian Historical Association. Meeting","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44344650","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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“Aiming the Most Deadly Blows at our Book Concern”: Piracy and the Methodist Hymnbook, 1824-1836 “将最致命的打击对准我们的图书关注”：海盗与卫理公会圣歌，1824-1836

Historical papers. Canadian Historical Association. Meeting Pub Date : 2019-06-01 DOI: 10.25071/0848-1563.39719

Scott McLaren

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The Historiography of Indigenous-Settler Religious Relations in Canada 加拿大土著定居者宗教关系史

Historical papers. Canadian Historical Association. Meeting Pub Date : 2019-06-01 DOI: 10.25071/0848-1563.39722

A. Hayes

{"title":"The Historiography of Indigenous-Settler Religious Relations in Canada","authors":"A. Hayes","doi":"10.25071/0848-1563.39722","DOIUrl":"https://doi.org/10.25071/0848-1563.39722","url":null,"abstract":"Those who write about the religious dimension of the history of Indigenous and settler peoples in Canada have to begin by making some preliminary decisions even before they consider any evidence. They need to decide what kind of things religions and spiritualities are: can they be neatly defined by a set of characteristics (such as doctrine, ceremonies, institutional affiliations, devotional attitudes, experience of the holy), or are they so diverse and fluid that they break through whatever boundaries we try to draw? Are some religions, or religious elements, truer or worthier or more important than others? Do the terms “Indigenous” and “western,” and similar pairs, denote clearly contrasting social essences, or are they overlapping, imprecise, catch-all categories? Are some cultures more advanced than others? Is colonialism a good thing that benefits the colonized, or a bad thing that oppresses them? Depending on their premises in these matters, most histories of Indigenous and settler religious relations in Canada take one of five historiographical approaches: conventional colonialist, reversalist colonialist, encounter, post-colonial, or decolonizing. I am not claiming any novelty for these categories, but I hope that identifying, illustrating, and comparing them will be helpful for our historiographical interrogation of texts about Indigenous-settler relations, and for orienting our own research. As with all models, these are ideal types; some historical studies present characteristics of more than one model, and some historical studies may not fit any of them. But quite a number of these accounts do fit fairly neatly into one of these categories.","PeriodicalId":81435,"journal":{"name":"Historical papers. Canadian Historical Association. Meeting","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42722180","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Nominalism and Conciliarism: The Case of Jacques Almain 名义主义与简明主义——以雅克·阿尔曼为例

Historical papers. Canadian Historical Association. Meeting Pub Date : 2019-06-01 DOI: 10.25071/0848-1563.39716

Shaun Retallick

{"title":"Nominalism and Conciliarism: The Case of Jacques Almain","authors":"Shaun Retallick","doi":"10.25071/0848-1563.39716","DOIUrl":"https://doi.org/10.25071/0848-1563.39716","url":null,"abstract":"Jacques Almain (c. 1480-1515) was a French doctoral student at the University of Paris under John Mair, the Scot who also mentored George Buchanan, Jean Calvin, and John Knox. And after his studies, Almain became a professor of theology at the university. Despite his short career – he died around the age of thirty-five – Almain produced a series of works including three specifically on ecclesiology. In these writings, he argues in defence of conciliarism. In brief, papalists and conciliarists sparred over who has supreme authority in the Church on Earth, the pope or the ecumenical council representing the Church. The conciliarists favoured the council, which, they argued, could depose and/or excommunicate a pope if necessary for the good of the Church; papal defenders, of course, disagreed. Two works in which Almain advances his conciliarist views are Question in Vespers (hereafter Questio) and his Book on the Authority of the Church or Sacred Council (hereafter Libellus); both were written in 1512. Almain became prominent due to the latter in particular, which he was commissioned to write by the University of Paris; effectively, he was tasked with defending the Council of Pisa and its conciliarism. Pisa had been called by nine cardinals in 1511 in opposition, for political and ecclesiastical reasons, to the reigning pope, Julius II. The pope had tasked the Master of the Dominicans (1508-18), Thomas de Vio, known for his later confrontation with Martin Luther, with critiquing Pisa and its conciliarism. He completed the undertaking with his work, On the Comparison of the Authority of Pope and Council in 1511. Almain’s","PeriodicalId":81435,"journal":{"name":"Historical papers. Canadian Historical Association. Meeting","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49577140","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Identity Negotiating in Cultural Accommodation and Spiritual Practice: A Case Study of the Chinese Diasporic and Sinophone Christians in Four Toronto- based Ling Liang (Bread of Life) Churches 文化适应与精神实践中的身份协商——以多伦多四所灵粮教会中的中国本土和华文基督徒为例

Historical papers. Canadian Historical Association. Meeting Pub Date : 2018-05-01 DOI: 10.25071/0848-1563.39703

Sheng Guo

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Seeking Mutual Respect: Rhetoric versus Reality in the Missiology of the United Church of Canada Korea Mission, 1960s 寻求相互尊重：20世纪60年代加拿大联合教会韩国使团传教中的修辞与现实

Historical papers. Canadian Historical Association. Meeting Pub Date : 2018-05-01 DOI: 10.25071/0848-1563.39705

D. Kim-Cragg

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For Whom the Bard Tells: The Role of the Canadian Society of Church History in Shaping Religious Historiography 《吟游诗人为谁而讲:加拿大教会历史学会在塑造宗教史学中的作用》

Historical papers. Canadian Historical Association. Meeting Pub Date : 2018-05-01 DOI: 10.25071/0848-1563.39709

J. Robertson

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