Historical papers. Canadian Historical Association. Meeting最新文献_第5页

The Ties that Bind: Intermarriage Among Quakers and Methodists Around the Bay of Quinte Area in the Early to Mid-Nineteenth Century 捆绑的纽带:19世纪早期到中期昆特湾地区贵格会教徒和卫理公会教徒之间的通婚

Historical papers. Canadian Historical Association. Meeting Pub Date : 2017-05-01 DOI: 10.25071/0848-1563.39696

Sydney Harker

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“The Farmers of London Conference will make up their own minds” “伦敦农民会议将自己做出决定”

Historical papers. Canadian Historical Association. Meeting Pub Date : 2017-05-01 DOI: 10.25071/0848-1563.39693

Betsy Anderson

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Rescue the “Parishing”: Henry Budd – Constructive Transformer or Colonial Tool? 拯救“教区”：亨利·巴德——建设性变革者还是殖民工具？

Historical papers. Canadian Historical Association. Meeting Pub Date : 2017-05-01 DOI: 10.25071/0848-1563.39692

J. Hyde

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“A Canadian, then an English subject”: American Impressions of Egerton Ryerson “先是加拿大人，然后是英国人”:埃格顿·瑞尔森的美国印象

Historical papers. Canadian Historical Association. Meeting Pub Date : 2017-05-01 DOI: 10.25071/0848-1563.39697

Scott McLaren

{"title":"“A Canadian, then an English subject”: American Impressions of Egerton Ryerson","authors":"Scott McLaren","doi":"10.25071/0848-1563.39697","DOIUrl":"https://doi.org/10.25071/0848-1563.39697","url":null,"abstract":"Egerton Ryerson was born to United Empire Loyalist parents in Charlotteville about a year after American Methodist Nathan Bangs established the Long Point circuit. More than twenty years later, when Ryerson was himself received on trial at Saltfleet in 1825, the young preacher found himself surrounded by Americans who, like Bangs, felt themselves called to spread the Methodist message not only in their own country, but also in British North America. Not including the six preachers received on trial that year, among them American-born Anson Green, almost 30% of the preachers in attendance were born, bred, and received on trial in the United States. Americans, then, were no strangers to the young Egerton Ryerson. And yet, later that summer, when Ryerson crossed the border into the United States for the first time in his life, he remarked in his journal, as though it came as a kind of revelation, that, “the manners of the people are not pleasant to me.” To describe Ryerson’s views of America and Americans as complex would be to understate the case. Contradictory might be nearer the mark. On the one hand, Ryerson often corresponded with American Methodists and more than once attended the General Conference of the Methodist Episcopal Church as a Canadian delegate; he served as the emissary who personally solicited American Wilbur Fisk to serve as Canada’s first Methodist bishop; and he did not scruple to acknowledge the great debt he owed to Nathan Bangs for the degree to which Bangs’s Letters to Young Ministers of the Gospel had shaped and influenced him as a young","PeriodicalId":81435,"journal":{"name":"Historical papers. Canadian Historical Association. Meeting","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2017-05-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49214132","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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The First Protestant Thanksgiving in North America 北美的第一个新教感恩节

Historical papers. Canadian Historical Association. Meeting Pub Date : 2017-05-01 DOI: 10.25071/0848-1563.39699

D. Hogarth

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Scholarship on Women, Gender, and the Reformation: Developments in Recent Years 关于妇女、性别与改革的学术研究:近年来的发展

Historical papers. Canadian Historical Association. Meeting Pub Date : 2016-06-01 DOI: 10.25071/0848-1563.39677

L. Jurgens

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Searching for Sara Libby Carson 找莎拉·利比·卡森

Historical papers. Canadian Historical Association. Meeting Pub Date : 2016-06-01 DOI: 10.25071/0848-1563.39673

Eleanor J. Stebner

{"title":"Searching for Sara Libby Carson","authors":"Eleanor J. Stebner","doi":"10.25071/0848-1563.39673","DOIUrl":"https://doi.org/10.25071/0848-1563.39673","url":null,"abstract":"Sara Libby Carson is a well-known name among scholars who study the history of the settlement house movement in Canada. Carson, along with her friend, Mary Lawson Bell, opened the first Canadian settlement house, the Young Women’s Settlement, in Toronto in 1899. It became Evangelia House in 1902. Later, in 1912, she was hired by the Presbyterian Church in Canada’s Board of Social Service and Evangelism to work with Dr. John G. Shearer (1859-1925) in organizing a string of houses across Canada. Over the next six years she was the driving force behind establishing five settlement houses associated with the Presbyterian Church: St. Christopher’s House in Toronto, Chalmers and Saint Columba houses in Montreal, Robertson Memorial Institute in Winnipeg, and the Community House in Vancouver. While in Canada she was also sought after as a consultant to other nascent neighbourhood houses and their leaders, lectured in the newly formed University of Toronto social work program, and worked for the Dominion (National) YWCA. While numerous Canadian scholars note her importance, especially during the second decade of twentieth century – a period when the socalled “problem of the city” was on the agenda of concerned citizens and church leaders – little is known about her. In this essay I provide an overview of what historians do know about her and then discuss some reasons for the obscurity that surrounds her life and thought. Probable reasons include her American-Canadian nomadic lifestyle, her lack of long-term ties to any institutional organization, her scant number of publications, and her apparent lack of formal familial ties.","PeriodicalId":81435,"journal":{"name":"Historical papers. Canadian Historical Association. Meeting","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2016-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"69194260","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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“May I print any of your books?” John Wesley and the Rise of Methodist Publishing in America “我可以印你的书吗?”约翰·卫斯理与美国卫理公会出版的兴起

Historical papers. Canadian Historical Association. Meeting Pub Date : 2016-06-01 DOI: 10.25071/0848-1563.39689

Scott McLaren

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Confronting Sexual Abuse in the Anglican Church of Canada: Social Gospel Feminists 面对加拿大圣公会的性侵犯:社会福音女权主义者

Historical papers. Canadian Historical Association. Meeting Pub Date : 2016-06-01 DOI: 10.25071/0848-1563.39688

M. L. Meadow

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Spouses of Christ or Marys and Marthas: Competing Images of Female Spirituality in the Ursuline Convent of Quebec 基督或玛丽和马大的配偶:魁北克乌尔苏拉修道院女性灵性的竞争形象

Historical papers. Canadian Historical Association. Meeting Pub Date : 2016-06-01 DOI: 10.25071/0848-1563.39686

K. Main

{"title":"Spouses of Christ or Marys and Marthas: Competing Images of Female Spirituality in the Ursuline Convent of Quebec","authors":"K. Main","doi":"10.25071/0848-1563.39686","DOIUrl":"https://doi.org/10.25071/0848-1563.39686","url":null,"abstract":"Various unique features marked the foundation of the Ursulines’ convent in Quebec City. Led by the enterprising Marie de l’Incarnation in 1639, and precipitated by both her religious visions calling her to New France and her persistence in pursuing this calling, the convent was established by a woman who at the age forty had gone through many changes in her life: young mother, widow, business woman, nun, mystic, and now foundress and hopeful missionary. This latter aspect was also unique: the nuns’ active role in converting Aboriginal peoples was to be a complementary role to the Jesuits. Work has been done on Marie and her attributes; the community itself has had a lesser examination. A community, in relation to both its spirit and its canonical legal status, is not as such a true community until it has a rule and constitutions. This is where the Quebec Ursulines played an atypical role. In what was essentially a political move, nuns from the two dominant “styles” of Ursulines in France came together to form this community. What resulted was the need for a constitution that reflected this new unity: it was a unique development on its own, since Ursuline convents had been urged to adopt either the constitutions of Paris or Bordeaux. The document itself gives a snapshot into the nuns’","PeriodicalId":81435,"journal":{"name":"Historical papers. Canadian Historical Association. Meeting","volume":"289 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2016-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"69194318","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0