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A fourth supplement to Hand-List of Anglo-Saxon Non-Runic Inscriptions 《盎格鲁撒克逊非符文铭文手抄本》第四次增补
Anglo-Saxon England Pub Date : 2018-12-01 DOI: 10.1017/s0263675119000115
E. Okasha
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引用次数: 1
An edition of the four sermons attributed to Candidus Witto 坎迪杜斯·维托的四个讲道版本
Anglo-Saxon England Pub Date : 2018-12-01 DOI: 10.1017/s0263675119000012
Christopher A. Jones
{"title":"An edition of the four sermons attributed to Candidus Witto","authors":"Christopher A. Jones","doi":"10.1017/s0263675119000012","DOIUrl":"https://doi.org/10.1017/s0263675119000012","url":null,"abstract":"Abstract In 1891, Germain Morin identified a set of brief, anonymous Latin sermons that he controversially attributed to Alcuin’s Anglo-Saxon pupil named ‘Witto’ or ‘Wizo’ in Old English, ‘Candidus’ in Latin. The texts in question are of considerable interest but have remained unprinted and thus scarcely known. The present article offers an edition of them, based on all the known manuscripts, as well as a translation and commentary. An introductory discussion reviews the state of scholarship on Candidus’s career and writings, then examines in detail the content and sources of the four texts, the evidence supporting their attribution to Candidus, and some points of comparison between the items here edited and other Latin sermons produced at Carolingian centres in the early ninth century.","PeriodicalId":80459,"journal":{"name":"Anglo-Saxon England","volume":"47 1","pages":"7 - 67"},"PeriodicalIF":0.0,"publicationDate":"2018-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1017/s0263675119000012","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49354297","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Record of the eighteenth conference of the International Society of Anglo-Saxonists, at the University of Hawai‘i at Mānoa, Honolulu, 31 July—4 August 2017 2017年7月31日至8月4日,在檀香山的夏威夷大学Mānoa,国际盎格鲁-撒克逊学者协会第十八届会议记录
Anglo-Saxon England Pub Date : 2018-12-01 DOI: 10.1017/s0263675120000010
Martin Foys, S. Irvine
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引用次数: 1
Extra alliteration on stressed syllables in Old English poetry: types, uses and evolution 古英语诗歌重音附加头韵的类型、用法及演变
Anglo-Saxon England Pub Date : 2018-12-01 DOI: 10.1017/s0263675119000024
M. Griffith
{"title":"Extra alliteration on stressed syllables in Old English poetry: types, uses and evolution","authors":"M. Griffith","doi":"10.1017/s0263675119000024","DOIUrl":"https://doi.org/10.1017/s0263675119000024","url":null,"abstract":"Abstract The article assesses the rhetorical uses of the main kinds of non-functional alliteration that are attested in Old English poetry, and gives complete lists of their incidence in all of the poems. Two main general types are isolated. Supererogatory alliteration does not depart from the known alliterative rules, and is deployed ornamentally with some freedom by at least some of the poets. Five sub-types are examined in turn: double alliteration in the a-verse, consonant cluster alliteration, alliteration which is continued across lines, patterned alternation of alliteration across lines, and enjambed alliteration (where the last stress of a line initiates the alliteration of the next). Secondly, licentious alliteration draws a line‘s final stress into alliteration in its own line. Four sub-types are considered: crossed, postponed, and transverse alliteration, and double alliteration in the b-verse. Whilst crossed alliteration appears quite freely, the primary alliteration of a line on the final stress is shown to be avoided almost completely. Most of the unusual uses of extra alliteration congregate in non-traditional or late poetry.","PeriodicalId":80459,"journal":{"name":"Anglo-Saxon England","volume":"47 1","pages":"69 - 176"},"PeriodicalIF":0.0,"publicationDate":"2018-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1017/s0263675119000024","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42927431","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 2
‘In me porto crucem’: a new light on the lost St Margaret’s crux nigra “在我的十字架上”:对丢失的圣玛格丽特十字架的新认识
Anglo-Saxon England Pub Date : 2018-12-01 DOI: 10.1017/s0263675119000103
Francesco Marzela
{"title":"‘In me porto crucem’: a new light on the lost St Margaret’s crux nigra","authors":"Francesco Marzela","doi":"10.1017/s0263675119000103","DOIUrl":"https://doi.org/10.1017/s0263675119000103","url":null,"abstract":"Abstract St Margaret of Scotland owned a reliquary containing a relic of the True Cross known as crux nigra. Both Turgot, Margaret’s biographer, and Aelred of Rievaulx, who spent some years at the court of Margaret’s son, King David, mention the reliquary without offering sufficient information on its origin. The Black Rood was probably lost or destroyed in the sixteenth century. Some lines written on the margins of a twelfth-century manuscript containing Aelred’s Genealogia regum Anglorum can now shed a new light on this sacred object. The mysterious lines, originally written on the Black Rood or more probably on the casket in which it was contained, claim that the relic once belonged to an Anglo-Saxon king, and at the same time they seem to convey a significant political message.","PeriodicalId":80459,"journal":{"name":"Anglo-Saxon England","volume":"47 1","pages":"351 - 364"},"PeriodicalIF":0.0,"publicationDate":"2018-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1017/s0263675119000103","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"56848808","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Sworn swords: the Germanic context of Beowulf 2064, aðsweord 宣誓的剑:贝奥武夫2064的日耳曼语境,a - sword
Anglo-Saxon England Pub Date : 2018-12-01 DOI: 10.1017/S0263675119000036
Benjamin Weber
{"title":"Sworn swords: the Germanic context of Beowulf 2064, aðsweord","authors":"Benjamin Weber","doi":"10.1017/S0263675119000036","DOIUrl":"https://doi.org/10.1017/S0263675119000036","url":null,"abstract":"Abstract This article argues that the Beowulf-poet’s use of the word aðsweord, usually glossed as ‘sworn oath’ in Beowulf 2064 is a play on the words for oaths (að) and swords (sweord) intended to evoke the difficulty inherent in social mechanisms designed to end cycles of reciprocal violence. By tracing the idea of a ‘sword-oath’ as a means to secure peace through a number of Latin and Norse analogs, this article elucidates an important feature of Beowulf’s rhetoric in his speech to Hygelac’s court, showing how he contrasts his own heroic successes in defeating the Grendelkin with Hrothgar’s failure to cement peace between the Danes and the Heatho-Bards. The article thus offers a structural rationale for the Ingeld episode, which has often seemed repetitious to critics, and illustrates the value of criticism that focuses on the intersection of style, narrative logic and theme in Beowulf.","PeriodicalId":80459,"journal":{"name":"Anglo-Saxon England","volume":"47 1","pages":"177 - 196"},"PeriodicalIF":0.0,"publicationDate":"2018-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1017/S0263675119000036","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41867244","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The ‘old books of Glastonbury’ and the Muchelney breviary fragment: London, British Library, Additional 56488, fols. i, 1–5 “格拉斯顿伯里旧书”和穆切尔尼短片段:伦敦,大英图书馆,附加56488,fols。i、 1–5
Anglo-Saxon England Pub Date : 2018-12-01 DOI: 10.1017/s0263675119000073
J. Billett
{"title":"The ‘old books of Glastonbury’ and the Muchelney breviary fragment: London, British Library, Additional 56488, fols. i, 1–5","authors":"J. Billett","doi":"10.1017/s0263675119000073","DOIUrl":"https://doi.org/10.1017/s0263675119000073","url":null,"abstract":"Abstract London, British Library, Add. 56488, fols. i, 1–5, is a fragment from a monastic breviary of the first half of the eleventh century, probably made at or for Muchelney Abbey (Somerset). It is here argued on palaeographical, musical and liturgical grounds that this breviary represents a liturgical tradition separate from that of Æthelwold’s network of reformed houses, which imitated the northern French monastery of Corbie. The fragment’s liturgy is based instead on a local ‘secular’ (non-monastic) liturgical tradition that has been minimally supplemented and rearranged to agree with the requirements of the Regula S. Benedicti. The scribe apparently compiled the breviary from several separate exemplars (a collectar, a bible, a homiliary, and what seems to have been a ‘secular’ antiphoner), which may indicate that the liturgy at Muchelney was ‘Benedictinized’ much later than might have been assumed. The same secular tradition seems to be preserved, beneath subsequent layers of modification, in a thirteenth-century Muchelney breviary (London, British Library, Add. 43405–6) and a fifteenth-century ordinal of St Mary’s Abbey, York (Cambridge, St John’s College D. 27). These later sources, while not representing the Benedictine liturgy of the lost ‘old books of Glastonbury’ under Dunstan (as suggested by McLachlan and Tolhurst), are valuable potential witnesses to the otherwise largely unattested Office liturgy used in English minsters before the ‘Benedictine Reform’ of the tenth century.","PeriodicalId":80459,"journal":{"name":"Anglo-Saxon England","volume":"47 1","pages":"307 - 350"},"PeriodicalIF":0.0,"publicationDate":"2018-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1017/s0263675119000073","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42004854","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
A taste for knottiness: skaldic art at Cnut’s court 对纠结的品味:克努特宫廷里的艺术
Anglo-Saxon England Pub Date : 2018-12-01 DOI: 10.1017/s0263675119000048
R. Frank
{"title":"A taste for knottiness: skaldic art at Cnut’s court","authors":"R. Frank","doi":"10.1017/s0263675119000048","DOIUrl":"https://doi.org/10.1017/s0263675119000048","url":null,"abstract":"Abstract During Cnut’s two decades on the throne, his English court was the most vibrant centre in the North for the production and performance of skaldic praise poetry. Icelandic poets composing for earlier Anglo-Saxon kings had focused on the predictive power of royal ‘speaking’ names: for example, Æthelstan (‘Noble-Rock’) and Æthelred (‘Noble-Counsel’). The name Cnut presented problems, vulnerable as it was to cross-linguistic gaffes and embarrassing associations. This article reviews the difficulties faced by Cnut’s skalds when referring in verse to their patron and the solutions they devised. Similar techniques were used when naming other figures in the king’s vicinity. The article concludes with a look at two cruces in an anonymous praise poem celebrating Cnut’s victory in battle in 1016/17 against the English. Both onomastic allusions — to a famed local hero and a female onlooker — seem to poke fun at the ‘colonial’ pronunciation of Danish names in Anglo-Scandinavian England. Norse court poetry was nothing if not a combative game.","PeriodicalId":80459,"journal":{"name":"Anglo-Saxon England","volume":"47 1","pages":"197 - 217"},"PeriodicalIF":0.0,"publicationDate":"2018-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1017/s0263675119000048","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47443406","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
The northern world of the Anglo-Saxon mappa mundi 盎格鲁-撒克逊mappa mundi的北方世界
Anglo-Saxon England Pub Date : 2018-12-01 DOI: 10.1017/S0263675119000061
H. Appleton
{"title":"The northern world of the Anglo-Saxon mappa mundi","authors":"H. Appleton","doi":"10.1017/S0263675119000061","DOIUrl":"https://doi.org/10.1017/S0263675119000061","url":null,"abstract":"Abstract The Anglo-Saxon mappa mundi, sometimes known as the Cotton map or Cottoniana, is found on folio 56v of London, British Library, Cotton Tiberius B. v, which dates from the first half of the eleventh century. This unique survivor from the period presents a detailed image of the inhabited world, centred on the Mediterranean. The map’s distinctive cartography, with its emphasis on islands, seas and urban spaces, reflects an Insular, West Saxon geographic imagination. As Evelyn Edson has observed, the mappa mundi appears to be copy of an earlier, larger map. This article argues that the mappa mundi’s focus on urban space, translatio imperii and Scandinavia is reminiscent of the Old English Orosius, and that it originates from a similar milieu. The mappa mundi’s northern perspective, together with its obvious dependence on and emulation of Carolingian cartography, suggest that its lost exemplar originated in the assertive England of the earlier tenth century.","PeriodicalId":80459,"journal":{"name":"Anglo-Saxon England","volume":"47 1","pages":"275 - 305"},"PeriodicalIF":0.0,"publicationDate":"2018-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1017/S0263675119000061","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48510438","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 2
‘In me porto crucem’: a new light on the lost St Margaret’s crux nigra – CORRIGENDUM “在我的灵魂之门”:关于失落的圣玛格丽特的灵魂之黑的新光——CORRIGENDUM
Anglo-Saxon England Pub Date : 2018-12-01 DOI: 10.1017/s0263675120000034
Francesco Marzella
{"title":"‘In me porto crucem’: a new light on the lost St Margaret’s crux nigra – CORRIGENDUM","authors":"Francesco Marzella","doi":"10.1017/s0263675120000034","DOIUrl":"https://doi.org/10.1017/s0263675120000034","url":null,"abstract":"","PeriodicalId":80459,"journal":{"name":"Anglo-Saxon England","volume":"47 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1017/s0263675120000034","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45978724","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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