Luke Peel, Peter Hazell, Tony Bernardi, Stephen Dovers, David Freudenberger, Carolyn Hall, Donna Hazell, Walter Jehne, Leah Moore, Gary Nairn
{"title":"The Mulloon Rehydration Initiative: The project’s establishment and monitoring framework","authors":"Luke Peel, Peter Hazell, Tony Bernardi, Stephen Dovers, David Freudenberger, Carolyn Hall, Donna Hazell, Walter Jehne, Leah Moore, Gary Nairn","doi":"10.1111/emr.12549","DOIUrl":"10.1111/emr.12549","url":null,"abstract":"<p>The Mulloon Rehydration Initiative is a case study highlighting the challenges of integrating research into a catchment scale land-repair project involving multiple landowners and partners. Starting with an innovative project in 2006 to install ‘leaky weirs’ on a single property, the project has now expanded to include stream rehabilitation works on 16 properties and aims to cover an area of 23,000 ha of the Mulloon Creek, NSW and its main tributaries. Here, we describe the establishment phase of the project and the design of its monitoring framework.</p>","PeriodicalId":54325,"journal":{"name":"Ecological Management & Restoration","volume":"23 1","pages":"25-42"},"PeriodicalIF":1.5,"publicationDate":"2022-01-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/emr.12549","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73705471","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"环境科学与生态学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Empowering young Aboriginal women to care for Country: Case study of the Ngukurr Yangbala rangers, remote northern Australia","authors":"Cherry Wulumirr Daniels, Ngukurr Yangbala rangers, Shaina Russell, Emilie J. Ens","doi":"10.1111/emr.12538","DOIUrl":"10.1111/emr.12538","url":null,"abstract":"<p>Globally, the role of women in conservation is gaining attention with increasing initiatives to support gender equity in environmental management and decision-making. In Australia, the role of Aboriginal women in natural and cultural resource management employed as rangers is also gaining recognition; however, female employment in this field remains underrepresented. This paper reflects on a cross-cultural partnership aimed at empowering young Aboriginal women in natural and cultural resource management, locally known as caring for Country, in Arnhem Land, a remote Aboriginal owned region of northern Australia. The project was led by local Ngukurr community <i>Ngandi</i> Elder and lead author, Mrs Daniels, and Macquarie University researchers who co-designed and co-delivered activities according to five project aims: (i) Community involvement; (ii) Biocultural research / learning on Country; (iii) Leadership and confidence building; (iv) Knowledge maintenance; and (v) Capacity building. Over three years of the project, over 60 youth participated in a range of on-Country and cultural learning, leadership and capacity building activities including cross-cultural biodiversity surveys, wetland monitoring, traditional language and knowledge recording and culture camps. Participant feedback and a biocultural learning assessment task noted growth in confidence, biocultural knowledge and desire for continuation of youth empowerment programs in conservation. To facilitate gender equity in Aboriginal natural and cultural resource management, structural and sustained support of women’s empowerment and leadership, driven by local women with support of local communities, is required.</p>","PeriodicalId":54325,"journal":{"name":"Ecological Management & Restoration","volume":"23 S1","pages":"53-63"},"PeriodicalIF":1.5,"publicationDate":"2022-01-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/emr.12538","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85053636","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"环境科学与生态学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Synthesis of Australian cross-cultural ecology featuring a decade of annual Indigenous ecological knowledge symposia at the Ecological Society of Australia conferences","authors":"Emilie J. Ens, Gerry Turpin","doi":"10.1111/emr.12539","DOIUrl":"10.1111/emr.12539","url":null,"abstract":"<p>Indigenous Australians are Australia’s first ecologists and stewards of land, sea and freshwater Country. Indigenous biocultural knowledge, as coded in story, song, art, dance and other cultural practices, has accumulated and been refined through thousands of generations of Indigenous tribal groups who have distinct cultural responsibilities for their ancestral estates. European colonisation of Australia had and is still having severe impacts on Indigenous cultural practice, knowledge, people and Country. In contemporary ecology and environmental management, re-recognition of the unique values of Indigenous biocultural knowledge and practice is occurring and increasingly being deployed alongside Western approaches in what has been described as cross-cultural, two-way or right-way work. This article describes the development of cross-cultural ecology and environmental approaches in Australia. We then provide an overview of 10 years of conference presentations associated with the annual Indigenous Ecological Knowledge symposiums of the Ecological Society of Australia (ESA). From 2010 to 2020, 173 people participated in the symposia from around Australia and Aotearoa (New Zealand), of which 62% were Indigenous Australians and 3% Maori. Most participants were from Indigenous Ranger groups followed by University staff, with a roughly even split of men and women. A total of 100 presentations were given and a word frequency analysis of the presentation titles revealed the dominant words (themes) were: Indigenous, management, Country, fire, working, knowledge and cultural. The increasing Indigenous participation in the ESA conferences was coincident with increasing Indigenous-led projects across Australia, although we recognise that much more work needs to be done to increase Indigenous participation and control in Australian ecology and environmental management to move from cross-cultural to Indigenous-led approaches.</p>","PeriodicalId":54325,"journal":{"name":"Ecological Management & Restoration","volume":"23 S1","pages":"3-16"},"PeriodicalIF":1.5,"publicationDate":"2022-01-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/emr.12539","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82407704","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"环境科学与生态学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Yarning up with Gerry Turpin – An Interview about Indigenous biocultural knowledges","authors":"Gerry Turpin, Liz Cameron","doi":"10.1111/emr.12531","DOIUrl":"10.1111/emr.12531","url":null,"abstract":"<p>Aboriginal conversations usually take place around a fire, so that we can sit and immerse ourselves not only through talk but connect with Country. The act of yarning serves as a medium to establish and build respectful relationships, exchange stories and traditions and to preserve and pass on cultural knowledge. This interview with Ethnobotanist Gerry Turpin (Fig. 1) began like all other initial yarning conversations on who we are and where we belong.</p>","PeriodicalId":54325,"journal":{"name":"Ecological Management & Restoration","volume":"23 S1","pages":"17-21"},"PeriodicalIF":1.5,"publicationDate":"2022-01-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/emr.12531","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77660562","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"环境科学与生态学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Rodney Carter, Graham Atkinson, Marlene Burchill, Rebecca Phillips, Doug Humann, Jan Mahoney, Trevor Miles, Michele Braid, Rachel Buissereth, Stuart Cowell, Rosemary Hill, Barbara Huggins, Steve Jackson, Nat Raisbeck-Brown, Leah Talbot, Nathan Wong
{"title":"Djaara cultural authority drives inclusion of their knowledge and culture in a Joint Management Plan for parks","authors":"Rodney Carter, Graham Atkinson, Marlene Burchill, Rebecca Phillips, Doug Humann, Jan Mahoney, Trevor Miles, Michele Braid, Rachel Buissereth, Stuart Cowell, Rosemary Hill, Barbara Huggins, Steve Jackson, Nat Raisbeck-Brown, Leah Talbot, Nathan Wong","doi":"10.1111/emr.12526","DOIUrl":"10.1111/emr.12526","url":null,"abstract":"<p>Six parks in central Victoria were handed back to ownership of <i>Dja Dja Wurrung</i> People (<i>Djaara</i>) as part of the <i>Recognition and Settlement Agreement 2013</i> with the State of Victoria. Dhelkunya Dja Land Management Board (DDLMB) developed a Joint Management Plan (JMP) for these parks, which was approved under Victorian legislation and launched in October 2018. Here, we show how and why Djaara used their cultural authority to ensure their knowledge, and culture was incorporated into the JMP. <i>Djaara’s</i> cultural authority produced significant innovations. First, the unique Free, Prior and Informed Consent (FPIC) processes implemented by the <i>Dja Dja Wurrung</i> Clans Aboriginal Corporation (DDWCAC) for the DDLMB ensured that shared governance and decision-making underpinned joint management. Second, the participatory Healthy Country Planning approach enabled greater equity, including a unique 3-day ‘Map-a-Thon’ that integrated cultural and natural spatial data. Third, the challenge of achieving power-shifting from the government to the <i>Djaara</i> was addressed through a relationship-based approach, supported by systematic, evidence-based planning. The DDLMB and DDWCAC ensured development of the final JMP was innovative, equitable, culturally appropriate and culturally informed. Future processes would be improved by legislative change to mandate FPIC, with substantially greater resources to support the FPIC processes, and the inclusion of a ‘planning to plan’ stage to allow all participants to gain the capacities needed. Supporting the cultural authority of Traditional Owners provides a new direction that has much to offer planning for other joint-managed parks in Victoria and elsewhere.</p>","PeriodicalId":54325,"journal":{"name":"Ecological Management & Restoration","volume":"23 S1","pages":"117-128"},"PeriodicalIF":1.5,"publicationDate":"2022-01-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/emr.12526","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89927271","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"环境科学与生态学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Edward M. J. Blackwood, Karajarri Rangers, Sam Bayley, Hamsini Bijlani, Rod J Fensham, Malcolm Lindsay, Ewan Noakes, Jackie Wemyss, Sarah Legge
{"title":"Pirra Jungku: Comparison of traditional and contemporary fire practices on Karajarri Country, Western Australia","authors":"Edward M. J. Blackwood, Karajarri Rangers, Sam Bayley, Hamsini Bijlani, Rod J Fensham, Malcolm Lindsay, Ewan Noakes, Jackie Wemyss, Sarah Legge","doi":"10.1111/emr.12527","DOIUrl":"10.1111/emr.12527","url":null,"abstract":"<p>Traditional fire practices in Australia’s deserts may have created mosaics of post-fire seral stages that benefitted some plants and animals. Managing fire to emulate the patterns produced by traditional burning practices is a common objective in contemporary conservation planning in Australia’s deserts. However, the extent to which traditional burning in deserts affected fire regimes across space and time is contested. We aim to contribute to knowledge about the impacts of traditional burning on fire patterns in the Great Sandy Desert, northwest Australia. Our study covered the traditional lands of the Karajarri people, where some families were living a traditional lifestyle on Country until the 1960s. We analysed high-quality aerial photographs taken over 18,000 km<sup>2</sup> of Karajarri Country in the 1940s. Fire footprints up to several years old were mapped from these images, and their spatial characteristics were compared to those of contemporary fire regimes over the same area, visualised using high-resolution Sentinel satellite imagery. Fires in the 1940s (considered traditional) were more numerous but much smaller than contemporary (2016–2020) fires. The areal extent of recently burnt areas was smaller and the fire frequency was lower in the 1940s. Contemporary fire patterns around cultural sites differed little from fire patterns elsewhere in the landscape, possibly because people were burning over large areas rather than only at localised sites. Our study suggests that Karajarri influenced fire patterns at a landscape scale in the Great Sandy Desert, at least during periods of average rainfall. The findings are helping Karajarri refine fire management goals, for example, by informing the size and dispersion of future burns, and supporting community discussion about fire and culture. Fire management outcomes for plants and animals are being tracked with a biodiversity monitoring program.</p>","PeriodicalId":54325,"journal":{"name":"Ecological Management & Restoration","volume":"23 S1","pages":"83-92"},"PeriodicalIF":1.5,"publicationDate":"2022-01-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/emr.12527","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78642403","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"环境科学与生态学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Cissy Gore-Birch, Oliver Costello, Teagan Goolmeer, Bradley Moggridge, Stephen van Leeuwen
{"title":"A call to recognise and grow the Indigenous-led stewardship of Country","authors":"Cissy Gore-Birch, Oliver Costello, Teagan Goolmeer, Bradley Moggridge, Stephen van Leeuwen","doi":"10.1111/emr.12513","DOIUrl":"10.1111/emr.12513","url":null,"abstract":"","PeriodicalId":54325,"journal":{"name":"Ecological Management & Restoration","volume":"23 S1","pages":"26"},"PeriodicalIF":1.5,"publicationDate":"2022-01-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/emr.12513","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78967740","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"环境科学与生态学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Na-gangila Bangalang, Jonathan Nadji, Anita Nayinggul, Sean Nadji, Alfred Nayinggul, Simon Dempsey, Kenneth Mangiru, James Dempsey, Serena McCartney, Jennifer Mairi Macdonald, Cathy J. Robinson
{"title":"Understanding Indigenous values and priorities for wetlands to guide weed management actions: Lessons from the Nardab floodplain in northern Australia’s Kakadu National Park","authors":"Na-gangila Bangalang, Jonathan Nadji, Anita Nayinggul, Sean Nadji, Alfred Nayinggul, Simon Dempsey, Kenneth Mangiru, James Dempsey, Serena McCartney, Jennifer Mairi Macdonald, Cathy J. Robinson","doi":"10.1111/emr.12542","DOIUrl":"10.1111/emr.12542","url":null,"abstract":"<p>Many wetlands around the world are vulnerable to invasive species and are also culturally important for Indigenous peoples. Yet, translating the complex values Indigenous peoples hold for wetlands into management actions to mitigate the impacts of invasive species can be difficult to put into practice. In this paper, we draw on an Indigenous-led project on the Nardab wetland in Kakadu National Park to show how understanding the local nuance of Indigenous values and priorities in different wetland places can guide more effective and inclusive weed management activities. At Nardab, Indigenous values and priorities guided the choice of three priority sites to manage the impacts of Para grass (<i>Urochloa mutica</i>) weed. Specific values and priorities were identified across the sites, including significant bush tucker populations, and harvesting sites, the ability for the site to support Indigenous knowledge sharing and ceremonial activities and the opportunity for visitors to enjoy a healthy wetland in this World Heritage Area. The values and priorities varied across the sites, so the actions needed to improve the health of these places were also place specific. The results showed that relationships between Indigenous people and places varied from site to site within a given wetland and could not be easily generalized when deciding on effective management activities. The paper highlights the benefits of supporting ecological, cultural and human-focused actions that Indigenous people wish to prioritize at selected sites to ensure the management of weed impacts on wetlands adequately reflect the diverse cultural landscapes that are embedded within Indigenous peoples’ Country.</p>","PeriodicalId":54325,"journal":{"name":"Ecological Management & Restoration","volume":"23 S1","pages":"105-116"},"PeriodicalIF":1.5,"publicationDate":"2022-01-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/emr.12542","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73731635","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"环境科学与生态学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Yarning up with Oliver Costello – An interview about Indigenous biocultural knowledges","authors":"Oliver Costello, Liz Cameron","doi":"10.1111/emr.12530","DOIUrl":"10.1111/emr.12530","url":null,"abstract":"<p>This interview began like other initial yarning conversations on who we are and where we belong. Yarning serves as a medium to establish and build respectful relationships, exchange stories and traditions, and preserve and pass on cultural knowledge. The following discussion is with Oliver Costello, a Bundjalung man, from the Northern Rivers region of New South Wales. Oliver was instrumental in creating the Firesticks Initiative, Firesticks Alliance and Jagun Alliance.</p>","PeriodicalId":54325,"journal":{"name":"Ecological Management & Restoration","volume":"23 S1","pages":"22-25"},"PeriodicalIF":1.5,"publicationDate":"2022-01-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/emr.12530","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79697197","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"环境科学与生态学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}