{"title":"Die Apostelgeschichte (KEK18 3), written by Daniel Marguerat","authors":"J. Beutler","doi":"10.30965/25890468-06701009","DOIUrl":"https://doi.org/10.30965/25890468-06701009","url":null,"abstract":"","PeriodicalId":53902,"journal":{"name":"BIBLISCHE ZEITSCHRIFT","volume":"1 1","pages":""},"PeriodicalIF":0.1,"publicationDate":"2023-01-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"69295894","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Zum Verhältnis von Kirche und Israel Christentum und Judentum heute – ausgehend vom Hebräerbrief","authors":"W. Kraus","doi":"10.30965/25890468-06602004","DOIUrl":"https://doi.org/10.30965/25890468-06602004","url":null,"abstract":"\u0000Die Frage nach dem Verhältnis von Christen und Juden im Hebr ist umstritten. Der Beitrag vertritt folgende Thesen: 1. Die Entgegensetzung von Judentum und Christentum ist für den Hebr nicht angemessen, denn es hat zu dieser Zeit diese beiden klar definierten, einander gegenüberstehenden Größen noch nicht gegeben. 2. Die Argumentation mit einem Neuen Bund nach Jer 31(38LXX) im Hebr ist als Schriftbeweis zu verstehen, um Ps 110(109LXX),1.4 auf Jesus beziehen zu können. Sie ist weder gegen das AT noch gegen das Judentum gerichtet, sondern betrifft die levitische Kultordnung. 3. Nach dem Hebr überbietet Jesus als Hohepriester die irdische Priesterschaft, weil er am himmlischen Heiligtum agiert. 4. Die Art der Argumentation im Hebr hat Parallelen in der Qumran-Literatur. 5. Das Verhältnis von Christen und Juden heute kann nicht direkt aus dem NT abgleitet werden. Vielmehr müssen die ntl Texte auf ihre heutige Relevanz hin befragt werden. Theologische Aussagen müssen schriftgemäß und zeitgemäß sein.\u0000Die Geschichte des Verhältnisses von Judentum und Christentum ist dabei zu berücksichtigen.","PeriodicalId":53902,"journal":{"name":"BIBLISCHE ZEITSCHRIFT","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2022-07-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43119407","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Zum Prozess der Psalmenverkettung","authors":"D. Böhler","doi":"10.30965/25890468-06602006","DOIUrl":"https://doi.org/10.30965/25890468-06602006","url":null,"abstract":"\u0000The article presents concatenatio between psalms on different levels, taking into account textcritical aspects (Ps 73,1; 48,15; 28,8), variations of the Hebrew ´Vorlage´ of the Septuagint (Ps 73,28; 40,18; 11,4; 135,1f.21; 13,6); variations of the traditional vocalization (Ps 65,2) and the introduction of new elements of concatenation in the Septuagint psalms (Ps 82,2LXX) as well as in the texts from Qumran (Ps 125,1 and 145,1 in 11 QPsa). The textual variations are in many cases best explained as intended to establish concatenation.","PeriodicalId":53902,"journal":{"name":"BIBLISCHE ZEITSCHRIFT","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2022-07-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46840990","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Maskuline Verschleierungstaktiken","authors":"M. Winkler","doi":"10.30965/25890468-06602002","DOIUrl":"https://doi.org/10.30965/25890468-06602002","url":null,"abstract":"\u0000Sexual violence against men is a neglected topic in the field of biblical studies. This article argues for a perspective informed by critical masculinity studies to understand sexual violence against men in an adequate way. It is used as a tool within masculine hierarchies to demean other men and their masculine performance. However, sexual violence against men is often hidden, in the texts as well as in their exegetical commentaries because sexual violence against men is almost unimaginable in common notions of successful masculinities. The article shows that sexual violence against men was used as a rhetorical tool in historical sources. Furthermore, it criticizes exegetical terminology about sexual violence against men (reversed rape, feminization) which conceal the impact of sexual violence on masculinities. The article closes with some considerations for further research.","PeriodicalId":53902,"journal":{"name":"BIBLISCHE ZEITSCHRIFT","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2022-07-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42626718","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Towards a Precise Translation of Psalm 115,1","authors":"R. Clifford","doi":"10.30965/25890468-06602007","DOIUrl":"https://doi.org/10.30965/25890468-06602007","url":null,"abstract":"\u0000The commonly accepted translation of Ps 115,1, “Not to us, O Lord, not to us, but to your name give glory (כבוד נתן) for the sake of your steadfast love and your faithfulness,” does not express the full meaning of the phrase. Important precision is provided by examination of several neglected or unrecognized factors such as the meaning of “to us,” “give,” and “glory,” dialectical negation in the community’s petition, and the function of V 1 within the psalm.","PeriodicalId":53902,"journal":{"name":"BIBLISCHE ZEITSCHRIFT","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2022-07-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46977499","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Trauma und Trost – Strategien und Perspektiven zur Bewältigung des Untergangs Jerusalems","authors":"Benedikt J. Collinet, G. Fischer","doi":"10.30965/25890468-06602001","DOIUrl":"https://doi.org/10.30965/25890468-06602001","url":null,"abstract":"\u0000While biblical texts generally tend to conciliatory endings, this does not seem to hold true regarding the traumatic destruction of Jerusalem in 587 v.Chr. (cf. 2 Kgs 25//Jer 52). The article presents how some texts manage to transport comforting messages along with the reference to the catastrophic event, e.g. Lev 26; Dtn 4 and 28–32 as well as 2 Kgs 25 in the context of Jos 1 – 2 Kgs 17 and more specifically 2 Kgs 17–24. Jer 52 is interpreted in connection with Jer 39–40 and 29–33. Thr 1; 3 and 5 at the end open up some comfort in the hope of being heard by God. 2 Chr 36 presents the catastrophe as a way to new beginnings. Bar 4–5 and the Letter of Jeremiah can be read as continuations of the Book of Jeremiah with a stronger accent on hope.","PeriodicalId":53902,"journal":{"name":"BIBLISCHE ZEITSCHRIFT","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2022-07-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48662750","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Visionen von Gut und Böse, written by Carsten Mumbauer","authors":"T. Witulski","doi":"10.30965/25890468-06602011","DOIUrl":"https://doi.org/10.30965/25890468-06602011","url":null,"abstract":"","PeriodicalId":53902,"journal":{"name":"BIBLISCHE ZEITSCHRIFT","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2022-07-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42552963","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Das „sterbende Weizenkorn“","authors":"S. Krauter","doi":"10.30965/25890468-06602008","DOIUrl":"https://doi.org/10.30965/25890468-06602008","url":null,"abstract":"\u0000Paul’s statement that seeds die after sowing in the soil before they germinate is often assessed as a commonly held view of antiquity. Some scholars even claim that it conforms to the scientific standards of ancient philosophy. This paper examines the sources cited as evidence for this claim and shows that it is untenable. Paul’s formulation is very unusual. His idea that seeds die does not make sense on the background of ancient botany. Similar, albeit not identical ideas can be found only in the context of some ancient mystery cults. It is difficult to assess how wide-spread they were.","PeriodicalId":53902,"journal":{"name":"BIBLISCHE ZEITSCHRIFT","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2022-07-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43472127","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Jairus’s Daughter and the Haemorrhaging Woman, written by Arie W. Zwiep","authors":"Heinz Blatz","doi":"10.30965/25890468-06602010","DOIUrl":"https://doi.org/10.30965/25890468-06602010","url":null,"abstract":"","PeriodicalId":53902,"journal":{"name":"BIBLISCHE ZEITSCHRIFT","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2022-07-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44104983","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}