Trauma und Trost – Strategien und Perspektiven zur Bewältigung des Untergangs Jerusalems

IF 0.2 3区 哲学 0 RELIGION
Benedikt J. Collinet, G. Fischer
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引用次数: 0

Abstract

While biblical texts generally tend to conciliatory endings, this does not seem to hold true regarding the traumatic destruction of Jerusalem in 587 v.Chr. (cf. 2 Kgs 25//Jer 52). The article presents how some texts manage to transport comforting messages along with the reference to the catastrophic event, e.g. Lev 26; Dtn 4 and 28–32 as well as 2 Kgs 25 in the context of Jos 1 – 2 Kgs 17 and more specifically 2 Kgs 17–24. Jer 52 is interpreted in connection with Jer 39–40 and 29–33. Thr 1; 3 and 5 at the end open up some comfort in the hope of being heard by God. 2 Chr 36 presents the catastrophe as a way to new beginnings. Bar 4–5 and the Letter of Jeremiah can be read as continuations of the Book of Jeremiah with a stronger accent on hope.
创伤与慰藉——应对耶路撒冷沦陷的策略与展望
虽然圣经文本通常倾向于和解的结局,但这似乎并不适用于587 v.Chr中对耶路撒冷的创伤性破坏(参见2 Kgs 25//Jer 52)。这篇文章介绍了一些文本是如何传递安慰信息的,并提到了灾难性事件,例如Lev 26;Dtn 4和28-32,以及Jos 1-2 Kgs 17中的2 Kgs 25,更具体地说是2 Kgs 17-24。Jer 52与Jer 39-40和29-33相关。Thr 1;第3和第5节在结尾打开了一些安慰,希望被上帝听到。2 Chr 36将这场灾难描述为一种通往新开端的方式。第4-5小节和《耶利米书》可以被解读为耶利米书的续篇,带有更强烈的希望色彩。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.20
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0.00%
发文量
35
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