创伤与慰藉——应对耶路撒冷沦陷的策略与展望

IF 0.2 3区 哲学 0 RELIGION
Benedikt J. Collinet, G. Fischer
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引用次数: 0

摘要

虽然圣经文本通常倾向于和解的结局,但这似乎并不适用于587 v.Chr中对耶路撒冷的创伤性破坏(参见2 Kgs 25//Jer 52)。这篇文章介绍了一些文本是如何传递安慰信息的,并提到了灾难性事件,例如Lev 26;Dtn 4和28-32,以及Jos 1-2 Kgs 17中的2 Kgs 25,更具体地说是2 Kgs 17-24。Jer 52与Jer 39-40和29-33相关。Thr 1;第3和第5节在结尾打开了一些安慰,希望被上帝听到。2 Chr 36将这场灾难描述为一种通往新开端的方式。第4-5小节和《耶利米书》可以被解读为耶利米书的续篇,带有更强烈的希望色彩。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Trauma und Trost – Strategien und Perspektiven zur Bewältigung des Untergangs Jerusalems
While biblical texts generally tend to conciliatory endings, this does not seem to hold true regarding the traumatic destruction of Jerusalem in 587 v.Chr. (cf. 2 Kgs 25//Jer 52). The article presents how some texts manage to transport comforting messages along with the reference to the catastrophic event, e.g. Lev 26; Dtn 4 and 28–32 as well as 2 Kgs 25 in the context of Jos 1 – 2 Kgs 17 and more specifically 2 Kgs 17–24. Jer 52 is interpreted in connection with Jer 39–40 and 29–33. Thr 1; 3 and 5 at the end open up some comfort in the hope of being heard by God. 2 Chr 36 presents the catastrophe as a way to new beginnings. Bar 4–5 and the Letter of Jeremiah can be read as continuations of the Book of Jeremiah with a stronger accent on hope.
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